Longing for the Apocalypse Part II â Addiction Recovery and the End Time
A personal and global eschatology
[This text is the second of two parts. First part here]
The World
The funny thing about some types of recovery is that they open your eyes in a truly special way, and that was the case with me.
Because it took my whole universe to crash, because I had to experiment with a whole new way of living, of relating to myself and the world around, everything I had relied on in the past had been rendered useless for a while. Everything, or almost, was up for grabs. Only by realizing the extent of the damage, impending death, and above all, that I had no fucking idea what was good for me âor anyone else, for that matterâ could I recover. Ego collapse at depth, as psychologist William James described it.
And with those fresh eyes, I started noticing the same patterns in the wider society which had informed my previous life âthe ones I was, one by one, letting go of.
The patterns Iâm referring to form a narrative which can be grossly summarized as follows:
Human beings are naturally bad (lazy, selfish, gluttonous, greedy âthink Homer Simpson at best, Patrick Bateman at worst.) Our deepest instincts and desires are wrong and dangerous. We fear them in others, and above all we fear them in ourselves.
When something feels uncomfortable, we look for someone to blame. It must be âmy faultâ, or âtheir fault.â
So letâs control âthem.â
Or letâs get a grip on ourselves.
Always, the solution is control, whether overt, insidious, or even well-intentioned.
Always, it is some kind of fix, quick and efficient if possible.
A substance, a pill, a doctor, a coach. More work, more studies, more education.
A trial, a sentence, a prison. More work, more sweat, more money.
An order, a penance, more guilt.
If that doesnât work, more control, and a better fix. Provided we sweat it enough, provided âtheyâ change/disappear/die, provided I âget it together,â weâll be, at last, happy ever after.
Thatâs the gist of it. Like for myself in active addiction, that thinking barely reaches our consciousness, on good days âbut itâs a way of life. Think of the political debate as a rule, the justice system, economic policies, the mental healthcare industry, the reflex of looking for the one at fault whenever thereâs a problem⊠and individually, the self-blame, the New Yearâs resolutions, diets, self-improvement programs, among literally countless examples.
It was masterfully described in the Ascent of Humanity, Charles Eisensteinâs magnum opus, and alluded to by an actual ton of other authors before him.
Itâs the basic equation of our modern way of relating to discomfort: find problem, destroy cause, add fix. And incidentally, it doesnât work at all âsave, sometimes, for grocery shopping, I'll give you that.
Meanwhile, no need to have a third eye to notice that something is deeply wrong in our world. Iâm talking generalized loss of meaning, escalating rates of suicide, depression, obesity, addiction, ADHD, breakdown of communities and massive loneliness, mounting dissatisfaction with work and marriage⊠not to mention the classic hungry children, wars and shitty industrial food systems âand the biggest baddie of âem all: ecological crisis. You know that song by heart, and it's reaching a crescendo.
No matter the numbing tricks we play on ourselves, a lot of us canât shake the feeling that this here world is well on its way to hitting bottom. Meanwhile, our technologies are constantly raising the pace and scope of it all to vertiginous proportions. Add AI to that picture and have fun for a while.
And why? Because thatâs the way humans are : greedy, selfish, lazy. Or itâs my fault, I should be happy/rich/beautiful/smart⊠I must be maladjusted.
Pushing against that goddamnn door âŠ
⊠only to realize the sign reads : PULL.
A whole society based on addictive patterns, well on its way to hitting bottom.
Or in more soulful terms : a global apocalypse. Thatâs what I see happening.
You might have reached the same conclusions I have.
But maybe you havenât, in which case, before you call me a crazy millenarian (not as bad as a millennial, but still) do hear me: Iâm not saying that process will happen in the sexy-terrifying way depicted by Hollywood and the classic sci-fi of the genre. As the venerable Gandalf CG Jung has pointed out long ago, an archetypal image is rarely enacted in its full power and glory in the material world. But it does have the merit of uncovering an overarching pattern.
Also, that arch is cyclical and happens all the time, at micro- and macro-levels. Moreover, due to the complex and non-linear aspect of living systems, we have zero way of making solid predictions. But a global crash of existential scope seems barely avoidable to me âand probably to many of you.
And stillâŠ
What does that have to do with art?
For the longest time, my art practice and imaginary world were informed by individual suffering. More specifically, I focused on humansâ afflictions, and my work tried to invoke the light side of all that darkness â the beauty, and sometimes the humor of it. The cynicism I saw all around and inside. The feeling of having no future ahead of me. Thatâs the place most of my portrait work comes from, and it was healing to me.
(Diapsiquir's 180° record cover)
But for sure I had never even considered painting anything else than human beings.
And then this happened: three or four years before the end of my active addiction, I started having visions of sorts. That had never happened to me in the past â not that kind at least.
Visions of ruins and destruction. Empty streets and collapsed structures. Not a soul to be found. Complete silence.
And then those figures, not really human. Those beautiful, serene, faceless, deliberate figures. Who seemed to come after it was all over, after it was all lost. I still donât really know what theyâre doing there. But they seem to be initiating something. Some kind of process.
(The very first painting I made from those visions)
As my exes will tell you, I was never good at conclusions. I always feel embarrassed it took me so long to make my point, so by the time the end is in sight, I figure you guys arenât stupid and get it already, so I stop abruptly. Call it TL;DR-shame.
But I now wonder if this is useful at all. If you feel you got a peek into how and why this work is profoundly magical to me. How it embodies deep grief, as well as sparkling hope, however nebulous that hope is. I wonder if you can see how poor a rendition of its museâs message my work really is. I donât feel worthy of this work, which is, paradoxically, the best feeling ever.
THE END
PS: You probably have no idea how grateful I am you exist, you whoâs reading this. I wish you a beautiful day, night, or whateverâs relevant in your situation.
PPS: Uncle R., youâre a superhero.














