i'm about 95% sure the first image is from an expired etsy listing by palmbeachstudios. and the bottom image is from avery_a_gregory on instagram.
d e v o n

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macklin celebrini has autism
trying on a metaphor
Cosmic Funnies

titsay
styofa doing anything
h
hello vonnie
occasionally subtle
taylor price

#extradirty
he wasn't even looking at me and he found me
let's talk about Bridgerton tea, my ask is open
AnasAbdin
2025 on Tumblr: Trends That Defined the Year

if i look back, i am lost
Misplaced Lens Cap
we're not kids anymore.

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@abhimanyuverma44
i'm about 95% sure the first image is from an expired etsy listing by palmbeachstudios. and the bottom image is from avery_a_gregory on instagram.
Mary Binney Wheeler Entryway to a well in the shape of a lion, Brhadesvara temple complex, Gangaikondacholapuram, Tamil Nadu, India 1973 Hindu Kingdoms South 2 South Asia Art Archive
Roman terracotta antefix with two goats
late 1st century BCE - early 1st century CE (Augustan period)
Fun fact: due to Augustus himself beeing a capricorn you could often find motifs like these in his era.
Metropolitan Museum of Art 11.140.1
Temple of Hathor in Dendera.
Man leads his dog, detail from the coffin of Khui
Middle Kingdom, 12th Dynasty, ca. 1991-1783 BC. From Tomb 8, Asyut. Now in the Egyptian Museum, Cairo. JE 36445
Photo: Richard Barnes
I hope there’s an afterlife so that whoever made this pot 2,000 years ago can brag that their cookware is so good it’s still usable literally millennia later. Something about this object being lost for centuries and then rediscovered, and being put (successfully) to its original purpose again is so pleasing to me.
The art of Herculaneum (Ercolano), Italy (pt. 1).
Roman Coins ft Dogs
Our most common conception of deserts and arid lands is that they are ruined wastelands with little value, aberrations that need to be repaired and improved. [...] This problematic notion of the drylands — which constitute about 40 percent of the earth’s landmass — informs both knowledge about, and policies in, desert regions. [...] While global concern about desertification is most commonly dated to the 1970s when the Sahelian drought and famine hit that region [...], fear of invading deserts has driven global dryland policy for much longer [...].
Indeed, before the word “desertification” was coined in the 1920s by a French colonial forester, western imperial powers had executed many different programs to try to curtail the perceived spread of deserts and also to try to “restore” the drylands to productivity. Underlying these attempts was a complex, long-standing, and primarily Anglo-European understanding of deserts which equated them with ruined forests much of the time.
The assumption [...] has led, since the colonial period, to programs and policies that have often systematically damaged dryland environments and marginalized large numbers of indigenous peoples, many of whom had been using the land sustainably. The most significant environmental problems that have resulted from the drive to repair drylands and to extract value include salinization from overirrigation, inappropriate “reforestation,” the extension of agriculture into marginal lands, and failed range “improvement.” Although these forms of dryland degradation became problems early in the colonial period, they all persist and continue to pose significant problems today.
Of the relatively few contemporary cases of serious dryland degradation, the vast majority are found in places with strong political economic forces shaping development, such as capitalist expansion [...]. These cases are also directly tied to the devaluing and suppression of indigenous production systems and the local knowledge of dryland populations [...]. Human-induced salinization created serious problems for crop productivity and public health in parts of India during British colonization. [...] Egypt’s mammoth Aswan High Dam and the associated increase in perennial irrigation also spawned grave problems with salinization, the spread of the debilitating parasite schistosomiasis, and the erosion of the Nile Delta due to silt deprivation. [...] Reforestation/afforestation has been promoted for decades [...]. This approach, too, is at least as old as the colonial period and has a long and checkered track record. Many afforestation projects fail because they are attempted where trees have not grown previously [...]. [D]reams of “green dams” to hold back the desert have been operationalized since at least the 19th-century French colonial administration of Algeria. [...] The nomads through whose traditional territory the green dam was planted were forced to relocate and sedentarize. [...]
This is not to deny that degradation has occurred in the drylands; it has in certain places for particular reasons [...]. Without an understanding of the environment and ecological systems in arid lands, it is all too easy to conceive of deserts as deforested seas of sand perpetually on the move. [...] These ways of thinking about deserts generated during the period of western imperialism traveled with colonial bureaucrats to postcolonial international institutions [...]. By working to understand the complex and long-standing relations of power imbricated in environmental stories such as that of desertification, we can begin to understand [...].
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All text above by: Diana K. Davis. "Of Deserts and Decolonization: Dispelling Myths About Drylands." MIT Press Reader. 24 August 2020. Article online at: https :// thereader.mitpress.mit. edu/dispelling-myths-about-drylands/ [Article adapted from her book The Arid Lands: History, Power, Knowledge. In this post, some paragraph breaks and contractions were added by me for accessibility. Presented here for commentary, teaching, criticism.]
J. Thomson Nakhon Thom (Angkor Wat) , Cambodia. Photographs by John Thomson, 1866.
Atrium. House of the ancient hunt, Pompeii
Watercolor by Luigi Bazzani , 1886
The same atrium photographed more than 130 years later 👇
Photo: © Luigi Spina - Pompeii Parco Archeologico.
Impressive
Unknown, Colossal Nandi facing Virabhadra temple rock-cut figure 1528 CE (Saka 1470) Lepakshi Anantapur Andhra Pradesh India Granite American Institute of Indian Studies, Varanasi
Naqshbandi Mausoleum (2) (3) (4) by tombomba2
post #1; post #2; post #4; post #5
My favourite part of the local Roman Britain musuem I visited for my birthday was a ~2000 year old tile ruined by a dog. You can even see a rock lodged in as if the workers tried to scare it off.
The best part is that this isn't a rare find. They had a whole wall of tiles ruined by pets. Imagine how many there were for us to find so many ~2000 years later...
A dog at the mock trial in Aristophanes’ Wasps howls “ἆυ, ἆυ, au, au” or “ἇυ, ἇυ, hau, hau” (Wasps, 903).8 Various other authors offer more words. Barking is depicted in several ways, paralleling the multitude of English words for canine vocalizations such as bark, howl, whine, whimper, yap, and growl. Onomatopoetic Greek words include the following: “βαύ, βαύ (bau bau); βαυβίζω/βαυβύζω (baubiz ¯o/baubuz ¯o); and especially βαΰζω (baüz ¯o); “ὑλάω (hula ¯o) would appear to imitate a howl. ᾿Ηπύω ( ¯epu ¯o), normally “roar”, seems to indicate loud barking at Aristophanes (Eq. 1023). Other verbs include ὑλάσκω (hylask ¯o), κλαγγαίνω (klangainō), κλάζω (klazō), and θωύσσω (thōussō).9 A dog who barks a great deal is βαϋστικός (baüstikos). Other sounds include ἀράζω (arazō) and κνυζάομαι (knuzaomai), which denote whining or whimpering. Such a variety of words for canine vocalizations indicates at the very least that the Greeks were in frequent contact with their dogs and that they felt it was important to be able to decipher their vocalizations.
-Seeing the Dog: Naturalistic Canine Representations from Greek Art, Kenneth F. Kitchell
Byzantine mosaics, assorted locations
Carpe diem - Esa Riippa , 2024.
Finnish , b. 1947 -
Etching/aquatint on paper , 33 x 22.5 cm.