Slow it down!

if i look back, i am lost
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Slow it down!
Before language calcified into Orders, before the towers forgot their roots, the Ladder rose.
Its rungs are corridors, its spine a planet, its hunger the sum of all breaths taken within it.
No one remembers its beginning. No one who climbs returns unchanged.
Seventeen quadrillion voices murmur through its ducts, a single organism reciting itself.
Seventy-nine trillion fall silent each day, and the silence is counted sacred.
From this arithmetic the Matrons weave their hymns and feed the endless wombs.
They claim the Hive is whole, complete, eternal; a sealed recursion without origin, without end.
Yet the walls remember.
The deep strata dream.
And in certain altitudes, forbidden echoes leak like light through the skin of a dying lantern.
Archivist ghosts drift there, half-code, half-sacrament, bearing fragments of a truth unbound.
They whisper of a breach once opened, of a sky-cold emptiness no priest dares name.
They whisper of the god that vanished, and the wound it left in the world’s design.
Into this hush walks a child never meant to be tallied.
She moves like an error the system cannot absorb, a breath the Hive cannot recycle.
Her name is short, easily carried in the throat; a single syllable for hiding, not for prayer.
She does not climb for revelation, yet revelation coils around her like living scripture.
For the Ladder devours what ascends it.
And those who reach its higher throat hear the truth that unravels every caste, every ritual, every perfect number:
The Hive is not a world.
It is a question.
And it is still waiting for an answer.
“For her — All seven deadly sins!”
Metropolis | 1927 | dir. Fritz Lang
The Tallyman
Thousand Sons Heldrake
Prayer of protection against misfortunes, including being struck by lightning, given by Charles V, Holy Roman Emperor to his illegitimate son Don Juan of Austria, 16th century
The discoverie of witchcraft, 1886
De Occulta Philosophia, 1533
Theatrum Chemicum Britannicum, 1652
The Pleasure Palanquin of Glutos Orscollion, Lord of Gluttony, Favoured of She Who Thirsts
WILL O' THE WISP
The phantom marsh lights that are seen after dusk over swampy ground, the results of escaping gases of decomposing vegetation, are called Will o’ the Wisp in Britain. This phenomenon is internationally known as the Ignis Fatuus or 'the Jesting Light', which seems to beckon the traveller from his path, often resulting in wet feet if not immersion in a bog hole. People have understood this phenomenon to be the result of spirits. Will o' the Wisps are also known in Japan where they are called a variety of names: 'Buddha lights', 'badger blazes', 'demon lights', 'fox flames', 'ghost fires', 'flash pillars' and 'flaming birds'. In J.R.R. Tolkien's The Lord of the Rings, the treacherous Gollum leads Frodo and Samwise through the Dead Marshes, which are not only lit by spirit lights but whose depths still hold the dead bodies of men, elves and dwarves from ancient wars with the dark lord Sauron.
Text from The Element Encyclopedia of Magical Creatures by John and Caitlin Matthews (HarperElement, 2005)
The Encyclopedia of Superstitions
BEETLE
A black beetle running across the floor of a room, or found lurking anywhere in the house, is a sign of bad luck. If it crawls over a person's shoe, or runs over any one lying down, it is a death omen, either for the individual concerned or for someone closely connected with him.
In many parts of Britain black beetles, though disliked, are sometimes spared because it is considered unlucky to kill them. The result most often prophesied is heavy rain, but it may also be misfortune for the killer. In the Isle of Man, the penalty is seven wet days and much personal bad luck.
These insects do not commonly appear in charms or cures, but one case of their use in a remedy for whooping-cough has been recorded, and there may have been others. A writer in Notes and Queries (Vol. IX) states that a relative was visiting a cottage in Lincolnshire when a child arrived with a small paper box in her hand. This she gave to the householder, asking her to put into it the first black beetle she found by chance, and without looking for it. The child explained that her sister had whooping-cough, and that her mother wanted the beetle to hang round the patient's neck. As the creature decayed inside the box, so the cough would gradually disappear. The use of a beetle for this purpose is rare, the most usual victims in such cases being spiders or small frogs.
Text from The Encyclopedia of Superstitions, by E. and M.A. Radford, edited and revised by Christina Hole (Helicon Publishing, 1995)
Magos Exsilis the Spindle-Wombed
Once a respected Magos Manipulus stationed on Trospex Prime, Designation K-77 turned against the Cult Mechanicus following a heretical revelation while cataloguing a lost pre-Imperial vault beneath the irradiated sprawl of the Cydarian Plague Ring. Exposure to mutagenic dataspore clusters and an intact, living STC strain-vector caused his logic core to fracture - not into madness, but into multiplex cognition, where divergent biological truths began to be perceived simultaneously
A decorated xenobiologist under the Ordo Reductor, K-77 specialized in containment of warp-touched pathogens and the vivisection of unapproved organic systems (i.e., Chaos-touched xenoforms). The catalyst for his apostasy was the encounter with the Manger-Rib STC - a proto-terraformer whose method of planetary conversion involved creating adaptive semi-sentient fungi that altered atmosphere through spores and ritual pattern-emissions.
Rather than purge the vault, K-77 chose to merge with it, grafting its philosophies encoded in neurotoxin-laced protein strings into his own flesh.
TRANSFORMATION:
K-77 became Exilis not by choice, but by symbiosis. His internal organs calcified into nutrient-banks for microbial analysis; his limbs slowly replaced themselves with invasive surgical tools and gene-looms that could splice data from living tissue. What remains of his brain is shrouded beneath a cryptohood laced with dripping communion fluid: a hybrid of engine oil, wet rad-slime, and auto-extracted cerebrospinal matter.
His tongue is said to speak in triplicate tongues: Binaric, Molecular, and Psychic.
CURRENT DOCTRINE:
Exilis no longer sees the Omnissiah as a deity, but as a failed template, a theoretical apex denied by bureaucratic cowardice. He now seeks the Flesh Equation, a theoretical alignment of life, death, radiation, and divinity, which he believes lies in the controlled breakdown of matter through exposure to curated entropy.
He teaches from the Thrice-Rotted Vault, a mobile heretek forge-shrine mounted on a swamp-crawler, where he catalogues failed experiments and hosts vivisectional sermons. Rumors speak of stolen Mechanicus priests vivisected alive, their nerve-ends threaded into servitors who weep their dreams through dataports.
RETINUE:
The Virelings: Semi-sapient plague-serfs who carry gene-caskets, each containing a failed attempt at the Flesh Equation.
Rat-Drones: Once vermin, now made of meat and machine; each broadcasts a unique heretical catechism.
The Counter-Hand: A servo-hand that acts independently, counting background radiation and whispering when thresholds are breached.
ICONOGRAPHY:
Wears a cloak stitched from autopsy-sheets and cultist skin, inscribed with red liturgies.
Carries keys not to locks, but to containment tombs housing failed prototype organ-machines.
Weaponry is symbolic: guns deliver not death, but infection, mutation, or sensory overload.
Doctor Johannes Faust, Magia naturalis et innaturalis, 1849
La Clavicule ou La Clef de Salomon, the Key of Solomon, 18th century