During the fall and winter, often at campfires or near the fireplace, stories of the paranormal and the unexplained are shared. These stories often center around the places that are closest to us, such as a family home, a favorite campsite, or a commonly traveled dirt road. Many people are hesitant to speak of these events, however, they often feel safe or encouraged to share them over a late-night cup of hot cocoa and s'mores.
Scary stories often get me jittery, and one thing that provides me comfort is protecting the home from stirred-up spirits and negative energies. Creating the home into a refuge is vital to the spiritual health of the home overall. While there are many ways and traditions regarding protecting the home, I will share two methods that I find the most useful.
Method 1 - Salt and Pepper Protection Ritual
Begin by cleansing your home with the method of your choosing. My go-to for this method is mopping the floors with a cleaner like pine-sol as it cleanses the entirety of the floors, which is important for this method.
Then, open all of the exterior doors. Using a broom sweep outwards over all of the thresholds. As you do this, command any unwanted energies to leave by repeating "I command ALL energies that do not serve me, that do not have good intentions, and that take away from the spirit of this home to LEAVE. You are NO LONGER welcome HERE. As I sweep, you EXIT."
Once that is done, it is time to prepare your herbs and ingredients. I use table salt mixed with rosemary, ceremonial tobacco, sun-charged beer, whiskey, or gin, and whole peppercorns. If you do not have authentic ceremonial tobacco, use the alcohol in its place. I was gifted my tobacco by a dear friend and mentor of mine who comes from that practice and cultural background. If you want to use tobacco as I do, I suggest you seek out a mentor yourself to learn about the practice. Once you have these items prepared and at hand, you may move on to the next step.
Begin by going to the exterior of your home. Using your charged alcohol, begin to offer it to the earth. If you have tobacco, offer that to the earth as you were taught to. I always give thanks to the wonderful space I occupy and am a steward of, and acknowledge that this land is older than I am and that it is my elder. I complete my offering by kneeling and touching my forehead to the earth, being sure to give profound thanks.
Now, locate the four primary external corners of your home. If your space has more than four sides or is oddly shaped, form a square around the space that wholly encompasses it. This may be represented as the fence around your property, or the outside corners of your apartment building. Beginning at the northernmost corner, pour a small mound of the salt mixture into a small dish in front of the corner, and say "As this salt is placed here today, it marks the beginning of its service to this home. It will fortify, protect, and create sanctuary here. It will blow away with the wind once its protective powers are used up." Then, soak the mound of salt in the alcohol. Repeat the above steps for the remaining three corners, going to the east, then the south, and conclude to the west.
Now, enter your home. Locate every external corner of your home and place four whole peppercorns at the base of each one. Try to tuck them in as best as you can so they are unintrusive and remain mostly undisturbed. Wet each pile with your charged alcohol and ask the pepper for its protection.
Once the above steps are complete, store the remaining alcohol and periodically pour it onto the peppercorns and salt to recharge them. If you see that the dishes of salt are low, refill them with the salt mixture.
Method 2 - Miraculous Soil Protection Ritual
This protection typically requires the 'holy' dirt from Chimayo. If this is inaccessible for you, you may be able to request some to be sent to you by the church. If you prefer not to I will teach you to make your own substitute.
To make a suitable substitute first you must locate some seemingly dry or infertile land such as cracked dirt from a drought. Now, look for signs of life in the dirt. Look for a small plant that is somehow defying the odds, or miraculously continuing to thrive in such harsh environments. Once you find a spot of soil with life, collect a cup full and leave the rest for the earth. Thank it by offering it water. Water the plant and tend to it; help it succeed at life. Then pray over a handful of table salt the following prayer:
Being of the earth. In the name of the ineffable God, and by the power of the tetragrammaton, be you consecrated in the service of the most high. Imbew this salt with the powers to protect this house and everything and everyone in it from all evil. Ometeo.
Once complete, wet the salt with distilled water and mix it into the cup of dirt. Allow it to thoroughly dry before use.
Once you acquire or make holy dirt, head to the front of your home with a small dish filled with the dirt. Begin to sprinkle it along the threshold of your door and ask for protection. State that no negativity may pass the sacred soil.
Then, sprinkle the dirt around the perimeter of the front facade of your house. Do not use too much. You should not be able to physically see the dirt. Then place the dirt on top of any plants near your front door. If there are none, consider planting a chile pepper bush for protection. Rosemary is another good option, along with juniper.
Now, repeat the above steps for any walls containing an external door. If there are none place the dirt at each corner. If there is another wall, do not place it at the corners, as it is not needed.
Once completed, pour a glass of water out from the inside of each external door while standing within it. As you do this say "As I pour this water it washes away all remaining evil. It may no longer reside here."
Protecting the home is a vital step to protecting those who reside within it. These methods are my two personal go-to methods for every home I inhabit, and I hope that you find use in these methods. Be sure to execute physical safety too, as that is equally if not more important than spiritual safety. Be sure to continue to regularly cleanse your home too, as you do not want negativity to fester within the home itself.
Many cultures around the world use smoke and fire for cleansing and purification rituals. New Mexico is not different in that manner, as often I see curanderos (and spiritual leaning Catholics) burning a variety of herbs, woods, and resins to cleanse themselves and their spaces. Sometimes we even use mezcal to cleanse by spraying it from our mouths. While not necessarily ‘fire’, it does have that flame element to it. Spraying mezcal from the mouth is often done to cleanse the body or mind of someone, rather than a space.
I grow a variety of herbs on my property and I often find myself inclined to use them over store bought bundles or incense as it feels more traditional, and connects me to the earth and to my ancestors. My grandma taught me how to burn desert sage to purify a space, which is one of my favorites to use spiritually for cleansing. It brings an energy of healing and calmness when you burn it, and also works great for purification. I think of it as the lavender of sages due to its warm hug-like energy it brings.
To begin cleansing with desert sage, you first must hold the sage in your hands, and close your eyes. Envision happiness, and warmth, and hugging your own abuelita. Think about the warm yellow energy of the desert sage and how it brings that feeling of walking through a winter landscape knowing that you will be home soon. Enjoy the feeling and scent of the unburnt sage. Once you feel ready to begin, open your eyes, and take one deep breath in and out. Now, you must open the front door of the place you are cleansing, and optionally more windows if the space is large enough. The thick adobe of my grandmothers house wouldn’t allow any spirits to leave if you didn’t allow them to exit somehow. Begin by walking around the space with the unlit sage, feeling the energies of the space and finding spots that you need to focus on. Once you have identified the dense spots, you can light the sage. I always light the largest end of the desert sage bundle as I find it is the easiest to work with, allowing you to hold it by the smaller portion. Allow a large ember to form, about the size of a dime. Then, while walking through the space blow on the ember allowing the smoke to fill the direction you are blowing into, as this brings life and soul into the sage you burn. While doing this be intently focused on removing ‘anything bad’ as my grandmother would say. Be sure to blow the smoke into each of the four corners of your house too, to fortify and protect your space. I usually include the outdoor corners too, if the weather is calm enough outside to allow my sage to burn. Once you have hit all of the dense spots with your smoke, place the desert sage into a cooking pot in the kitchen or living room until it ceases to burn. This allows the smoke to do any remaining work it needs to. Once complete, thank the spirit of the sage by holding it again in your hands, giving it a sort of hug, and verbally thanking it. You may leave an offering at the bush you collected it from if you harvested the sage itself, otherwise you could also leave the offering near your favorite plant, I suppose. Once complete store your sage respectfully until the next time you need to purify your space.
Allow the front door and any open windows to remain open for at least 30 minutes after the final ember went out. Remember to always practice fire safety and never leave a sage bundle burning unattended.
If desert sage does not grow near you, look into if it would be able to successfully grow in your plant hardiness zone. If not look into using a native sage variety that grows in your area! In my opinion it is always best to use herbs that are from the region you live in over imported ones any day. And of course, do your best, because no one is perfect. If store bought is all that is available to you then use it! Or, if you already have a store bought herb bundle go ahead and use that. Be resourceful, and stay safe out there!
My dad and his relatives came from the Netherlands, however, when they arrived in America they settled in the Appalachia's. Many of my relatives on his side still remain in those mountains, and thus, continue practicing the rich traditions of one of the oldest mountain ranges. Here I will document some of those old-fashioned remedies and superstitions:
Remedies:
To cure a fever take a bulb's worth of garlic, and a few layers of the largest onion you have on hand and wrap them in a cloth as if you were rolling up dough to cut fresh linguini. Sinch each end with a piece of twine. Take a hammer and with all your rage beat the cloth into a pulp. Once the contents are sufficiently mashed tie the cloth around the wrists, right over the pulse. Leave the poor man's poultice in place until the fever reduces. It should take effect in around an hour.
Headache bandages were one of my great-grandmother's go to remedies to enjoy during a nice warm winter night after a long day of hard work. It would take away any symptoms of a sore head swiftly. First, grab one or two paper bags and cut them widthwise into long, thick strands of brown paper. They should be long enough to stretch across the front of your forehead and onto the sides of your temples. heat up some apple cider vinegar so that it is warm but not hot. Drench the strips of paper in the vinegar like you are making paper mache. Then, apply the strips onto your forehead so that it is thoroughly covered and pat them down with a washcloth. Cover the strips with a headband or bandanna so that they do not drip onto your hair or face, and leave in place until the soreness is gone.
Throat salve is a cozy drink we used to make to sooth a soar throat. First, combine the juice of one lemon with a cup of water. Boil the lemon water on the stove. Once it is boiling add a tablespoon or two of honey depending on your own preferences. I typically add two as it cuts the sourness of the lemon, plus the honey is good for you. Boil the mixture until it is all combined and serve hot in a mug. You may garnish it with a lemon slice to make it feel fancy.
Sunburn Soother is a simple thing to make. Begin by picking some fresh sage, and lavender if it is in bloom from your garden. Get about two cups of water boiling, and add the herbs. Boil it until a strong tincture is made. Make a similar tincture out of black tea too. I usually leave both boiling until there is just a bit of liquid left in each. Get about a cup of fresh aloe (or bottled, either works so long as it doesn't contain alcohol) and combine it with your tinctures. Once thoroughly mixed apply to the sunburn liberally as needed.
Vicks Vaporub is a cure all as my granny says. Got a cough? slather it on your feet and cover them with socks before going to bed. Anoint yourself with Vicks while doing the sign of the cross to cast out and protect from evil. Congested? Rub it under your nose and on your chest. Going near a decaying animal carcass? shove some in the openings of your nostrils to prevent that god awful scent. Need to fake cry at your enemies funeral? Dab some of that good ol' Vicks Vaporub underneath your eyes. It can even be used to oil a squeaky door. If you don't have a jar that is older than you and somehow still full, go buy one on amazon! Vicks is the gift that keeps on giving.
Superstitions:
Minding your own business is a powerful thing in the dusk draped skies of the Appalachian forests. Whether you hear your name called out on your evening walk, or seeing your neighbor walk to his barn late at night, keep your head down. It don't involve you now, does it? Whether you believe it's a cryptid out there ready to strike, or the moonshiners up to their hobbies, leave them be. Live and let live is the word of the wind, and thus is the virtue of Appalachian life.
Is your ear itching? That means someone has spoken your name. Pay attention to which ear is tingling. If it is your right, they are speaking truthfully about you. They may even put in a good word. However, if it is your left, they are spreading gossip and speaking ill of you. If this is the case, carry a sprig of rosemary on you until five days have passed since the last tingle of your left ear. This will protect you from any ill will sent your way.
The pillows of the dead often contain a wreath of feathers known as an angels crown. Often, it is believed that they signify your loved one being allowed into heaven. However, if you find one in the pillow of a living soul it may signify that their time is near. That is why it is so important to fluff your pillows each night, as you want to break up any budding wreaths before they lay claim to your life.
Drinking alone is never acceptable. Whether it is tea or scotch, be sure to pour a little out on the ground to quench the spirits. I always keep a small clay figurine by the kettle to give a drop of tea to in the morning. Drinking without offering some to the nearby spirits could upset them.
Iron nails can be strong protective amulets. Whether you nail them into the corners of your bedroom or fashion a cross out of them, they provide strong protection against malevolent spirits and evil forces. Superstitions around iron from Appalachia are quite similar to those spoken about in my post the magic of scissors.
Witches marks are said to protect your home from malicious spells and witchcraft. They can be easily fashioned out of sticks by making a five-pointed star with sticks and strings. Place this above the entrance of the home to ward off evil.
While many of these superstitions and remedies are shared around the world, my dads family from the Appalachians continue to practice these folk practices, and thus they remain a strong part of the culture in such an isolated and harsh environment. Many folks from the Appalachian mountains continue to practice folk healing and magic due to the isolated nature of many parts. They take care of their own, you know? The mountains provide a unique environment where the woods truly have some unique powers. While I myself do not reside in those hills, my ancestors on his side did and I continue to practice their ways to connect to them and their homeland. I fondly remember my trips to visit family in the region and the unique culture that fosters there.
First off— What are hitchhikers? Essentially, they are ghosts/spirits/entities often found in cemeteries and graveyards that tend to follow people home. In a way they are a type of parasitic entity. However there are some methods that you can use to easily protect yourself against them as they don't exactly attach to you, they follow and stalk you, often maliciously.
Preventing a Hitchhiker:
Firstly, it is best to preemptively work to protect yourself against such spirits by veiling / heavily protecting yourself prior to entering the burial grounds. It helps to be fully clothed, doing things like covering as much skin as possible. Wear gloves, high socks and boots, and a mask if you can to obscure yourself.
On your way home stop at no less than three stops. Typically, public spaces are preferred. Stop at places like Taco Bell, a park, or the parking lot in front of a store. Hang around these places for a while, walking around, not just remaining static.
Prior to entering your house take off as much of your clothes as you are comfortable with before entering your house and leave it outside until the next morning. It can help to wear layers so you can just shed the outer layer, whilst retaining your privacy. It also really helps to shower the second you get home with the intent to cleanse the entirety of your body and energy, allowing any negative energies and entities to slip down the drain.
Legal Note: This post was originally penned by me for the grimoire of a pagan discord server which I am no longer affiliated with. As it is my original work I shall post it here with my name associated with it. Do not assume that anyone but me wrote this post.
Hello, I wonder if you have seen difference between brujeria in certain regions and countries, like would Mexican brujeria be different then Salvadoran brujeria.
Que Dios de bendiga
The different paths of Brujeria
There are many distinct branches of Brujeria. In my opinion, I simply see the term as the Spanish word for "witchcraft". Therefore, there are many types of it. I've coined the term 'Brujeria de frontera' for my practice -- I am a border witch. I live in a place where the cultures of the southwestern USA and Mexico blend into a unique branch of Brujeria on its own. It is not entirely the same as Mexican Brujeria, but it is also not entirely "American". There are distinctions between what I practice than that of my Bruja friends from Mexico.
Sure, I do believe there is a general theme to all Brujeria, that being regaining our own power; regaining control over our spirituality. However, I do think each unique region of Central and South America provides a different backdrop for their spirituality. For example, there may be plants that grow better in Chile than in Mexico, so that plant is more likely to be used in Chilean Brujeria than in Mexican Brujeria. A good analogy would be that of the different branches of Voodoo. There are clear differences from Haitian Vodou compared to Louisiana Voodoo. These differences can come from a variety of sources, such as the different colonial powers, the different tools and ingredients available to practitioners, or the different origins of the enslaved peoples who's religion combined to form Voodoo. Thus, they are distinct branches of a religion.
Another example could be that of the different Christian denominations, such as the differences between Catholicism and Eastern Orthodoxy, however I will not delve into too much detail here as there are many sources out there for information on this.
So, for example, the Maya people practiced a religion that was hidden and intertwined into Folk Catholicism and Brujeria due to the Spanish colonization of Mexico, creating a unique religion that is different than say, that of the Andean peoples. Another thing to note is that branches of Brujeria often share more common threads, such as Spanish colonizers, the Spanish language, and Catholicism. These lead to them to develop similarities, such as the use of saints as a concealment for praying to the original pantheon. So, while different cultures blend differently with Catholicism, many of them used Catholicism as a way to keep their spirituality in a way that the colonizers approved of.
While my Abuelita may do a limpia different than my Puerto Rican friend's, they still share many common threads that unite us as practitioners of the folk religions, and of Brujeria. This is my stance on the idea of different branches of Brujeria and how distinct or connected they all really are.
Hello! I am working through reading through the information on your blog. The search function on this app is notoriously horrible though. Might try to use my laptop. I would like to know if you have any thoughts on the term cryptid
Personally I believe, through experience, that beings that get put into the cryptid category or spirits or gods who would have been revered in antiquity by indigenous people, and still are, and I still do them
But that because of the lack of offerings or resources or praise or worship that they have become accustomed to, thanks to colonization, they are now in a reduced state with limited influence
Uhh. All of the beings who are Gods to me are put in this category. Wampus is a cat goddess. The other one doesn't like me to share his name as much I think but he is devil like. A psycho pomp, guardian of crossroads, teacher of witchcraft, Lord of the outcasts, etc. I would also like to know, genuinely. What you think about this. I want to pray to El chupacabra. Have the Jersey devil and the mothman. Lol. I don't need validation as such but I guess more specifically, what do you think of the term cryptid, and can El chupacabra potentially be honored or worked with, without the destructive aspect? I believe so, personally. Have a good one 🤍
Cryptids - Cultural appreciation or appropriation?
You stated this issue very well. Many creatures that are considered to be cryptids are often removed from their cultural contexts therefore limiting the extent of what their power is -- their origins and folk traditions are effectively lost due to this. One common one I consistently see being forced into the "cryptids" category is La Llorona. She is not a cryptid, but is a vengeful spirit from the Southwestern USA and Mexico. People often use the term cryptid with her.. which just sort of lumps her into a category in which she does not belong. You can't hunt her, for she is already dead. Nor can you spot her, since seeing her is essentially a death sentence.
Due to this "cryptidification" there have been numerous pieces of media that have been published by people outside of her culture that represent her inaccurately. I personally dislike many of the movies where she is the villain, as.. to me she is more-so a vengeful spirit that is easily avoided. She doesn't seek out people, but if they stumble into her territory, well, that's on them. Also, in the movie she is defeated. That is just inaccurate in my opinion, as she isn't exactly defeatable. She is avoidable, but you couldn't kill her even if you tried. I do not like these portrayals, as they misrepresent her and provide incorrect information according to her true story.
In essence, cryptid hunters or cryptozoologists should focus more on the cultural aspects of the beings they intend to hunt or research, as that is a key component to who these creatures are and what they represent. Instead of simply reading other crpto-fanatics own views on the beings. Stripping the cultural background from any entity is in essence only looking at them through a two dimensional lens. You simply cannot fully understand a "cryptid" without looking into the folkloric traditions and tales told by the people who grew up with said being. Essentially, they should try their best to learn from the culture rather than appropriate from it.
Onto this idea of worshipping more "harmful" or "evil" entities, such as El Chupacabra. I've touched on this idea for La Llorona in a blogpost before, however I do not believe all entities can be talked about in the same way. I urge people not to worship, invoke, or attempt to seek out La Llorona as she is intrinsically dangerous. However, I do believe you can work with aspects as her, or a more archetypal version of her, as it is not exactly sentient in the same way that she is. I think El Chupacabra could be worked with if you really wanted to, although I'd strongly urge you to protect any pets you live with prior to working with him... heh. As El Chupacabra does not harm humans, I think its plausible to work with him, so long as you are respectful and protected of course. To be frank, I could see him being immensely useful to work with for farmers, as they could potentially offer him things to keep him away from their farm. But, to each their own.
All in all cryptids are quite the interesting subject when it comes to anthropology and.. "cryptozoology". They provide an interesting accessibility to otherwise little-known folkloric beings, however that is not always good. I do believe that working with certain beings that are categorized as "cryptids" could be worthwhile.. however do stay away from La Llorona.. lol. I hope this provided some sort of insight for you, please do let me know if you have any further questions or comments! Thanks for asking this question, as I found writing this to be quite interesting.
The town of Chimayo, NM is a very historical place. That being said, most of New Mexico has a lot of old legends and tales about places, both bad and good. One of these tales is that of El Santuario de Chimayo. Technically, it is a church. It was built in the early 1800s. There are many stories surrounding the creation of the sanctuary, however the most commonly believed one is as follows:
A group of people were having in conversation during the night of Good Friday in 1810. They saw a mysterious light shining in the distance, and after investigating, discovered a half-buried wooden crucifix. They alerted the nearest church and the priest had the crucifix carried back with him. However, before dawn came the next morning, the crucifix disappeared and was found right where it was first discovered. Many more attempts to bring the crucifix to the church ended with the same result. People began to assume that the land it stood upon was sacred! A few years later, a Penitente brother built a small shrine around the miracle crucifix. This shrine is now recognized as the El Santuario de Chimayo.
Later on, a small pit was discovered near the chapel. According to local Indigenous Peoples, the pit once contained potent healing mud. Eventually, word spread and pilgrims from all over the continent began to seek out the holy dirt of Chimayo. In fact, there is a room dedicated to all those who have miraculously been healed by the dirt, leaving behind things such as casts and crutches. Since then, El Santuario de Chimayo has become the largest pilgrimage site in North America, with ~300,000 visitors anually. The church itself is filled with some of the most unique artwork within any church, as much of it was commissioned from Indigenous and hispanic artists, creating a unique blend of folkart within the chapel. In 1970, El Santuario was declared a National Historic Landmark and is colloquially known as the “Lourdes of America.”
If you have time and energy to elaborate on it, would you talk about El coco?
El Coco
Known by many names, such as coco, coca, cucuy, or cucui, or the coco man, El Coco is a boogeyman-like figure in folklore. While the story of El Coco originated in the Iberian peninsula, tales surrounding it can be found in many Hispanic and Portuguese-speaking countries. There are both female and male versions, however the male version is most commonly talked about.
In a similar vein to figures like Krampus or ogres, it is said that El Coco often kidnaps and feasts upon disobedient children. He typically takes form of a dark shadow (similar to La mala hora) and watches from afar, until he finds the perfect victim. Many of such tales are cautionary, attempting to keep children out of trouble. However, many of these tales act as nightmare fuel for the children who hear of them.
El Coco is known to be a shapeshifter. While he may take the form of a dark shadow, he may also appear as a cloaked man, or hairy monster. Typically he is depicted as having glowing red eyes or ears.
Many of the folkloric tales or hymns surrounding El Coco are attempts at soothing children and aiding in sleep, therefore this could be a beneficial association of this legend.
There are many often negative superstitions surrounding scissors, from the Indigenous idea that using scissors during a wedding will cause the groom to become impotent to the notion that breaking a pair of scissors is a bad omen of arguments and distress in the home. However, in colonial New Mexico there was a vastly different notion, that being that scissors can be a positive and protective amulet.
In brujeria and curanderismo, scissors, specifically made of iron, are seen as deeply protective objects. While often said to be protective against witchcraft, modern pagans are welcome to use them as a general protective tool. Typically open scissors are used to protect against malevolent entities and fairies, however they may be used while closed too. Cutting the cord in a cord cutting ritual with iron scissors may aid in cutting off a psychic vampire.
Some superstitions from here include cutting spider webs with iron scissors to prevent the witches in the form of guajalote (the turkey) from sucking the blood of your children. It is also common to see a pair of open or closed scissors hung above the entryway to prevent evil from entering the home. This tradition is one of my favorites, as the scissors always feel so powerful and protecting whenever I walk beneath them. They may also be placed under the bed to prevent bad dreams.
New Mexico is an interesting place for folklore such as this to exist, as we tend to be very isolated from other cultures other than our Indigenous neighbors, which causes many of our own traditions to persevere for quite some time, along with our cultures blending with that of the natives who belong to this place. While in recent times it has become easier to travel here, it is still a relatively unpopulous place, with roughly 2.1 million inhabitants spread out over 121,280 square miles. With such space and isolation comes many tales.. such as that of the chupacabra, el coco, thunderbirds, and skinw**kers. If you choose to wander into our land, do, proceed with caution. That being said, we do have some phenomenal natural wonders such as white sands and cool festivals such as the balloon fiesta in ABQ. It's worth the trek, but be prepared and be safe.
Limpias, or spiritual cleansings, are a common practice in curanderismo. They are used to heal a variety of problems such as illness, bad luck, hexes and curses, and curing susto (fright).
Below are some prayers, mantras, and chants to say during a limpia, in English and Spanish.
[Name], Return to your body wherever you are, return to your body.
[Nombre], Regresa a tu cuerpo donde quiera que estés, regresa a tu cuerpo.
Clean this body, his/her skin, his/her head, his/her central nervous system.
Limpiar este cuerpo, su piel, su cabeza, su sisterna nervioso central.
Cleanse his/her path in life.
Limpia su camino en la vida.
Thank you for clearing his/her path in life and at this [Location]. Thank you for cleaning his body and returning [Name] to his/her body.
Gracias por despejar su camino en la vida y en esta [Ubicación]. Gracias por limpiar su cuerpo y devolver a [Nombre] a su cuerpo.
There are many ways to perform a limpia, such as the methods I have shared on my blog before. This is another method that I know of. I have been taught these, and here, you can learn from me. Know that all limpias are simply different paths to the same destination.
Performing a limpia is a two person job. it requires cooperation and coordination, as well as trust. However, it does require firm boundaries as every limpia requires some level of either physical or spiritual contact. Be firm, and let your partner know what you are and aren't comfortable with.
The Ritual:
You will need:
• A bundle of fresh herbs 1-2 feet in length
Rosemary, rue, mugwort, sage, or basil are wonderful for limpias. I typically go into my garden and pick the herbs intuitively, leaving an offering of tobacco or oregano for permission.
• An outdoor space
• Optionally, copal incense and mezcal
The herbs are used to absorb and transmute the negative energies. The bundle is not like a traditional herbal bundle you purchase from a store. In fact, it is more akin to a bouquet. You may make it as simple or ornate as you like. I typically tie my bundle together with a red ribbon. You beat the client with the bundle, and not lightly may I add. You beat them all over their body with the bundle, head to toe; front and back, as if you are brushing all the negativity out of their aura and body. You may say a small limpia prayer or mantra during this process, or simply enjoy the silence. The intention of this is to bring the spirit back to their body.
Sacred copal is used to purify the mind, body, and spirit. The white smoke of copal perfectly captures its purpose: to turn bad into good; to replenish; to cleanse. It has been used for thousands of years, and should be treated with respect and reverence. Source it ethically, and, if you can you should collect it yourself.
Mezcal alcohol is an alcohol derived from the agave plant. It is grounding. Therefore, it aids in returning the spirit back to the body. It also aids in cleansing and purifying the body. It is typically sprayed from the mouth of the curandero onto the heart, head, abdomen, and appendages. It is an intimate practice. Typically you spray it under their shirt, with permission of course.
And finally, gratitude. The curandero must give thanks throughout the limpia. Give thanks to mother earth and father sky. Give thanks to the ancestors. Give thanks to the allies and tools that aided in the limpia. Give thanks to God, Jesus, and Mary. The participant must give thanks too, often by giving a small gift to the curandero such as copal, tobacco, or mezcal.
Remember, curanderismo is healing magic. Do not treat it as anything else.
Limpias, or spiritual cleansings, are a common practice in curanderismo. They are used to heal a variety of problems such as illness, bad luck, hexes and curses, and curing susto (fright).
Below are some prayers, mantras, and chants to say during a limpia, in English and Spanish.
[Name], Return to your body wherever you are, return to your body.
[Nombre], Regresa a tu cuerpo donde quiera que estés, regresa a tu cuerpo.
Clean this body, his/her skin, his/her head, his/her central nervous system.
Limpiar este cuerpo, su piel, su cabeza, su sisterna nervioso central.
Cleanse his/her path in life.
Limpia su camino en la vida.
Thank you for clearing his/her path in life and at this [Location]. Thank you for cleaning his body and returning [Name] to his/her body.
Gracias por despejar su camino en la vida y en esta [Ubicación]. Gracias por limpiar su cuerpo y devolver a [Nombre] a su cuerpo.
Often, I identify a curandero by the unique red wraps they wear. One is a headband, placed on the forehead. The other is a sort of belt, fastened around the navel. In Spanish, they are called Cinturones de Proteccion.
These wraps are said to protect the wearer spiritually. The headband protects the third eye, and thus protects the wearers energy. In Turkey, they do a similar practice, except instead of red they use blue cloths.
The belt protects the navel. The red signifies strength and passion. This preserves the wearers energy.
In conjunction, these wraps provide the wearer with spiritual protection and aid in fighting against the evil eye.
Loteria cards are primarily used in the game of Loteria. It is a similar to bingo, but, arguably, more fun. Typically, the deck also contains poems in spanish which are used to call each card. An english translation is typed in red below each card.
Loteria cards do not have a sort of specific order like tarot. There is no "fools journey" for this deck. While many of the cards mirror tarot cards, they do not have the same meanings. For example, in tarot the moon commonly represents illusion, whereas in loteria it represents romance.
The numbers / order of the cards hold no significance. Read how you like, and make sure to have fun. Loteria is fairly light hearted and goofy in its messages, so use it and enjoy it!
1. El gallo (The rooster)
The one who sang for San Pedro won't return to sing again.
El gallo is a sign of betrayal. It is important to listen to his advice as he will not warn again. Listen to his advice while you can.
2. El diablito (The little devil)
Behave yourself buddy, so the little red one doesn't take you away!
El diablito is a sign to stay out of trouble, or that someone is causing trouble for you. You’ll want to avoid being swept away by his nonsense.
3. La dama (The lady)
The lady polishes as she steps, all along the royal street.
La dama is a sign to stop the drama and handle the situation with grace and dignity. It also could signify someone being boastful.
4. El catrin (The dandy)
Sir Ferruco in the walk, wanted to toss his cane.
El catrin is a sign to let go of what’s holding you back and go for something better. Break free and start fresh. Make a good impression.
5. El paraguas (The umbrella)
For the sun and for the rain.
El paraguas is a sign to protect yourself. It may be telling you to be prepared for what may come, be it good or bad.
6. La sirena (The siren/mermaid)
Don’t get dizzy with the mermaid’s song.
La sirena reminds you to not let emotions get the best of you. Don’t give in to temptations even if they seem like a good idea. Don’t listen to her song.
7. La escalera (The ladder)
Ascend me step by step, don’t try to skip.
La escalera is a sign to take things step by step. Slow and steady wins the race. La escalera gets you places you can’t normally get to. If you skip steps you will get hurt.
8. La botella (The bottle)
The tool of the drunk.
La botella is a sign to be cautious and watch yourself around substances. Don’t do something you’ll regret. It could be a sign of addiction or obsession. It could signify another person in the situation.
9. El barril (The barrel)
The builder drank so much he was like a barrel.
El barril warns against drinking excessively. Alcohol may be involved again as in La botella. Don’t overindulge in bad habits. Actions have consequences.
10. El arbol (The tree)
He who seeks the shelter of a tree covers himself with good shade.
El arbol signifies good decisions. Good choices yield good rewards. A friend could be offering you help like el arbol is. It can also be telling you to take shelter.
11. El melon (The melon)
I can take it or leave it.
El melon tells of a decision that may not have that big of an effect on you. It tells that life will go on, and so comes its decisions, whether those are minor or not.
12. El valiente (The hero)
Why are you running like a coward when you have such a good knife?
El valiente asks you why you are running away from an issue when you have the tools to solve it. All you need is bravery. Don’t hide behind your worries.
13. El gorrito (The baby bonnet)
Put the baby’s bonnet on, and he will not catch a cold.
El gorrito is a sign to protect yourself or others. This card warns you to take precautions against preventable harms. Make sure your health is taken care of.
14. La muerte (Death)
Death is closer.
La muerte represents a deep connection to your ancestors. This card reminds you that help and guidance is available. It can also be a reminder of your own mortality. Enjoy your loved ones in the present.
15. La pera (The pear)
He who waits, despairs.
La pera warns you not to hesitate. Take action. Don’t overthink. Doubting yourself isn't going to do any good and will cause you to miss out on the chance to act.
16. La bandera (The flag)
Green, white, and red, the flag of the soldier.
La bandera is a sign to stand up and fight for what you believe. If you are unsure, get sure. It also can mean to defend yourself. Don’t let people use you.
17. El bandolon (The mandolin)
Playing his mandolin is the mariachi Simon.
El bandolon is a sign that a good time is soon. Enjoy yourself. Let your worries go away. It also can be a sign that someone else is calling the shots in the situation.
18. El violoncello (The cello)
Growing up he went to heaven, and because he wasn't a violin he had to be a cello.
El violoncello is telling you to face the harsh reality of life. Realize that you don't always get what you want. Find a path around your obstacles.
19. La garza (The heron)
On the other side of the river is the sandbar where my honey sits, beak like a brown heron.
La garza tells that love is there, but you may have to work hard or travel to find it. Look and you'll find what you're seeking, just farther away than you thought.
20. El pajaro (the bird)
You’ve got me jumping to it like a bird on a branch.
El pajaro is a sign of procrastination. Don’t engage in pointless dither dallying. Pointless activity isn't going to get any work done.
21. La mano (The hand)
The hand of a criminal.
La mano tells you to watch out. Someone is being dishonest in the situation and making things worse. Don’t trust that those who have hurt you before won't hurt you again.
22. La bota (The boot)
One boot is the same as the other.
La bota says that one choice is just as good as another. It implies that nothing really will change despite the action you’ve taken.
23. La luna (The moon)
The lantern of lovers.
La luna signifies that love and romance are near. Emotions may be influencing the situation so use the moon's light to see the way forward clearly.
24. El cotorro (The parrot)
Parrot, land here and talk with me.
El cotorro warns of gossip. Someone may be talking behind your back. It also signifies that you need to talk to someone, or that someone has a message for you. Listen to what others have to say.
25. La borracho (The drunk)
What a stupid drunk, I can't take it anymore.
La borracho says that someone is drinking too much and needs to cut it out. Someone may be acting irresponsibly like a drunk. Be weary of overindulging and making poor decisions.
26. El negrito (The little black person)
He who ate the sugar.
El negrito tells you to enjoy the sweet parts of life even if times are hard. Look at the bright side of things. Be friendly and don’t let your current situation get you down.
27. El corazon (The heart)
Don’t miss me, my love, because I'll return in a truck.
El corazon tells that love is present and can be counted on. There is someone longing for something. Don't give up, what you are longing for will show up or return to you.
28. La sandia (The watermelon)
Juan’s belly was stuffed full of watermelon.
La sandia tells you to indulge in the good things in life. There is plenty to go around so don't worry. Things are going well and there is abundance.
29. El tambor (The drum)
Don’t wrinkle old leather, because I want it for my drum.
El Tambor warns of wasting something carelessly. Don't get rid of something that can become something new. Don't burn your bridges. Look at the situation from a different perspective.
30. El camaron (The shrimp)
The shrimp that sleeps is carried away by the current.
El camaron is a sign that you should be alert. He who hesitates is lost. Don’t get caught sleeping when a new opportunity arises. Now is not the time for laziness.
31. Las jaras (The arrows)
The arrows of the Indian Adam where they are joined together.
Las jaras indicate things that are tightly bound together, whether that be good or bad. It may mean a situation that you can not easily leave or win.
32. El musico (The musician)
The musician oiled his horn, but now he doesn't want to play for me.
El musico signifies expectations that have failed. Someone may have promised something and it's not being honored. It can also be about someone being stubborn or deceitful.
33. La arana (The spider)
Stun it with blows, just don’t let her get me!
La arana urges you to take precautions against an enemy who means harm. Do not wait. You need to act now before it is too late. It may also mean you need to take immediate action to resolve an issue.
34. El soldado (The soldier)
One, two and three, the soldier goes to the barracks.
El soldado signifies that you need to do your duty. Be strict with yourself. Finish your work. Someone in this situation may be too tough and uncompromising. It also may mean it is time for a rest after a long work day.
35. La estrella (The star)
The guide of sailors.
La estrella means there is guidance for you. Seek it out. If you recognize it, listen to it. You need guidance and can't solve this situation yourself.
36. El cazo (The saucepan)
The attention I pay you is little.
El cazo is a sign that you’re not paying attention, and may miss what you need to know. This could also mean that the situation is not worth your attention. You may be feeling ignored in the situation.
37. El mundo (The world)
The world is a sphere and we are the foundation.
El mundo is a sign that you need to be focused on the foundation. If there is a problem, look to the root of the issue. It can also mean that you are under a lot of stress and need help easing the burden.
38. El Apache (The Apache)
Ay chihuahua! How many Apaches are there with pants and sandals?
El Apache is a sign that there is someone you shouldn’t trust. You’re enclosed by dangers and problems and need protection. There may be someone trying to barge into the situation when it isn't their business.
39. El nopal (The cactus)
To which all go when they have to eat.
El nopal is a sign that there is an unforeseen source of help. It may not be the best fix but it is the only fix at the moment. Use it to your advantage, but don't let it prick you with its spines.
40. El alacran (The scorpion)
He that bites with his tail.
El alacran is a bad omen. It is a sign that someone is about to stab you in the back, or someone is going to break your trust. It is a general caution warning no matter the situation. Something bad is coming out of left field.
41. La rosa (The rose)
Rosita, Rosaura, come as I want you here now.
La rosa is a sign that someone in the situation has a great desire for something. There is a need to be clear about what you want or need. Be sure to communicate. Your desire can not be ignored.
42. La calavera (The skull)
As I passed by the cemetery, I found a skull.
La calavera is a sign of finding something that may be shocking or unpleasant, but not random for the situation at hand. When looking at the situation you may find something you weren't ready for, so be sure to prepare yourself for the unexpected. Look to your ancestors for guidance.
43. La campana (The bell)
The bell and you beneath it.
La campana tells that something is hanging over your head. It should be addressed promptly. If you continue ignoring it you will soon wake up when it starts to ring.
44. El canarito (The pitcher)
The pitcher goes to the water so often that it breaks and wets your coat.
El canarito signifies that repeating the same thing over and over is going to lead to problems. Someone is being obsessive and not willing to change their routine or agenda. They are carrying on despite the dangers. Try something new.
45. El venado (The deer)
The deer doesn't see anything.
El venado is a sign of ignorance. Someone is ignoring the situation, or isn't making the truth known. They are running away instead of facing the situation. They are acting instinctively and not stopping to see what's really going on.
46. El sol (The sun)
The roof of the poor.
El sol tells that there is always help no matter how bad things are. Look towards the bright side of the situation. Take all the help you can get. It can also mean to help those in need.
47. La corona (The crown)
The hat of the kings.
La corona is a sign of something of importance in the situation. Pay attention to it. A monarch can be unstable. It can also indicate success and victory. It may also mean you need to assert your authority, or pay attention to those who do have it.
48. La chalupa (The little boat)
Rowing, rowing Lupita goes, sitting in her small boat.
La chalupa says to take things slowly. Go steady and you'll get it done. Have patience. Just because her boat is small doesn't mean it isn't effective. Take time and go easy.
49. El pino (The pine)
Fresh, fragrant, and at all times beautiful.
El pino is a sign of a positive result in the situation at hand. It implies steadiness and endurance is needed to stay on top. Things are going well.
50. El pescado (The fish)
He who dies by the mouth, even though mute.
El pescado is a sign to bite your tongue before you cause any harm. Someone in the situation is talking too much and spreading trouble. Miscommunication and gossip is going on. Don’t fall for the bait. Some things are too good to be true.
51. La palma (The palm tree)
Keeper of the palms, climb the palm tree and bring me a magnificent coconut.
La palma signifies that someone is going to great lengths to help someone else in the situation. You will get what you desire.
52. La maceta (The flower pot)
He who is born to be a flowerpot will never leave the corridor.
La maceta tells that the situation is against you, and that you just have to accept it. Some people never change and you can’t expect them to now. It is what it is. This card also can mean that nothing much is happening or changing.
53. El arpa (The harp)
The old harp of my mother in law is no longer fit to play.
El arpa represents getting rid of unnecessary and useless things in your life, whether that be people or objects. The old ways of doing things aren't working and you need to modernize. Get with the times. Some things should be left in the past.
54. La rana (The frog)
What a jump your sister gave when she saw the green frog.
La rana is a sign that something may seem frightening at first sight but it really shouldn't be feared. You may be surprised by something in the situation that turns out to be nothing. Try not to overreact. Try to remain calm.
There may be times in life when you desire nothing more than to stand outside in the sun, but a large cloud hinders that desire, as it brings rain with it. This ritual will help with that.
Begin by making a cross out of course salt on the ground outside. It does not need to be large. Begin to dance about it. Then ask San Isidro, just this once, to stop the rain, and that in thanks you will send him to where the land is arid.
You will see how the rain moves away and the sky begins to clean. Good luck!
• You will need:
• Seven fresh lemons
• Coarse salt or sea salt
• A white plate
• A white or purple candle
Firstly, light your candle. This helps to cleanse the area you are working in of any negative energy. Then, cut the lemon in half both ways, but make sure to only go halfway through the lemon. It should remain as one whole lemon, but there should be four distinct sections cut. Essentially, you are carving a cross into the lemon. Proceed to cut all remaining lemons in the same fashion. Place all the lemons onto the white plate. Then, without breaking the lemons, open them up, so that there is an open space within each lemon. Simply use your fingers to spread out the 4 sections. Repeat this for all seven lemons.
Now, place a spoonful or two of salt in each lemons cavity, and on the plate. Try to cover the whole plate evenly with the salt. Once that is completed, place the plate somewhere where it will not be disturbed. Leave it be for nine days, so that it can fully rid your space of negative energy. Once the time is up, carefully transfer the contents of the plate to a plastic bag without touching them with your hands. I typically do this by grabbing them through the bag, using it as a sort of makeshift glove. Throw the bag away in the garbage.
Vinegar is a fantastic ingredient for warding against illness and evil spirits. For a long time, its antiseptic properties were used to fight off diseases. There are many types of vinegar, however I've always used apple cider vinegar as it is the one that I was taught to use.
Salt and pepper are the other 'active' ingredients for this limpia. Salt being used for its purifying and protective properties is a very old practice. In fact, it is even used in the making of holy water. It's water-absorbing properties carry over to its spiritual uses where it is used to soak up negative and unwanted energies. Pepper, on the other hand is solely for protection. It fights off the evil eye and prevents harm from coming your way. When it is paired with salt, it first cleanses you and then seals that in with dual protection.
The Ritual:
You will need:
• A bowl that fits at least one of your feet
• A white towel
• Enough hot water to fill half of the container
• 1 Cup apple cider vinegar
• 1/2 Cup white salt
• 1/4 Cup ground black pepper
Firstly, place the white towel so that there are two sections of towel, one on either side of the bowl. Use a full length towel so you can double the thickness of it to prevent the mixture from splashing onto the floor. Then, add the water to the container. Pray one Our Father. Then, add the vinegar and salt. Pray five Hail Marys as you stir the mixture. Next, add the black pepper. Mix it as you pray the final five Hail Marys. Once you are finished, place your feet into the mixture and pray one Glory Be. Then, wash your feet in the liquid. Allow them to soak in the solution for at least 15 minutes. Once you are finished, dry your feet off with the white towel, and pour the liquid out away from your residence. You may also flush it down the toilet, but if you do that try to avoid looking at it as it flushes. As it leaves, imagine all the negative energy that was in you leaving with it. You are now left with a cleansed and protected body, enjoy it, and stay safe out there folks!
OUR FATHER:
Our Father, who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen.
HAIL MARY:
Hail Mary, full of grace, the Lord is with thee; blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
GLORY BE:
Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
