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@aliibnabitalib
It is reported that ʿAlī b. Abī Ṭālib – Allāh be pleased with him – said: Blessings arrive with gratitude [to Allāh], and gratitude is connected with more [blessings], and the two are tied together: more blessings from Allāh will never stop unless gratitude from the servant stops.
[Source: Ibn Abī Al-Dunyā, Al-Shukr article 18. Translator: Owais Al-Hashimi (hafidhahullāh)]
It is reported that ʿAlī – Allāh be pleased with him – said: When you learn knowledge, preserve it, and do not mix it with laughter and falsehood, such that the hearts refuse (dislike) it.
[Al-Khaṭīb Al-Baghdādī, Al-Jāmiʿ li-Akhlāq Al-Rāwī wa Ādāb Al-Sāmiʿ 1:232. Via Sayings of the Salaf].
Clarification
Asalaamualaykum wa rahmatullaah wa barakaatuh,
We would like to make clear that this blog does not support ISIS/the beliefs of the deviant Islamic sect the Khawaarij [See leaflet – A Warning Against ISIS & the Correct Islamic Position Concerning Terror Groups].
We felt it imperative to make this information known as unfortunately there are a number of blogs on Tumblr that promote deviated ideologies and the actions of those who commit heinous crimes in the name of Islam. For this reason it is important for us to make our stance absolutely clear.
May Allaah guide us all toward what is correct and enable us to good in His way. Ameen.
Responsibility in Knowledge and Da’wah
‘Alī ibn Abī Tālib (Allāh be pleased with him) said:
"Narrate to people what they can understand; do you want Allāh and His Messenger to be disbelieved?"
[Quoted by Al-Bukhārī, Al-Sahīh, Chapter about a person preferring some people with certain knowledge to the exclusion of others].
Ibn Hajr said in Fath Al-Bārī,
“[In this narration] there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”
Shaykh Muhammad ibn Sālih Al-‘Uthaymīn (Allāh have mercy on him) explained this very important and often misunderstood point beautifully. After mentioning the narration of ‘Alī, he states:
"It is therefore an aspect of wisdom in da’wah (calling others to Allāh) that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle…”
He goes on to say:
“[The statement of ‘Alī] ‘Do you want Allāh and His Messenger to be disbelieved?’ is a rhetorical question, posed as a criticism of such behavior. It means: by narrating to people things they cannot understand do you want Allāh and His Messenger to be disbelieved? This is because in such cases when you say, “Allāh said, and His Messenger said” they will say you have lied if their minds cannot comprehend what you are saying. Here, they are not disbelieving Allāh and His Messenger, but they are disbelieving you because of this speech that you have attributed to Allāh and His Messenger. Thus they will end up disbelieving Allāh and His Messenger – not directly – but by way of the one who transmits this knowledge (i.e. you).
Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them stage by stage, bit by bit until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say ‘this is something they will reject or dislike so we will not speak about it.’
The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it.
We learn from this narration (of ‘Alī) that it is important to employ wisdom in calling to Allāh, and that it is incumbent upon anyone who calls to Allāh to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place."
[Majmū’ Fatāwā Ibn ‘Uthaymīn Vol.10 p. 140]
Mention what you will of the greatness of Allāh, but Allāh is greater than anything you say. And mention what you will of the Fire, but it is more severe than anything you say. And mention what you will of Paradise, but it is better than anything you say.
Alī ibn Abī Tālib (may Allāh be pleased with him) [Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 853]
'Ali ibn Abi Talib (رضي الله عنه)
His name is ‘Ali Ibn Abi Taalib (whose name was ‘Abdu Manaaf), Ibn ‘Abdel Muttalib (whose name was Shaybah), Ibn Haashim (whose name was Al-Mugheerah), Ibn Qusayy (whose name was Zayd), Ibn Kilaab, Ibn Murrah, Ibn Ka’b, Ibn Lu’yy, Ibn Ghaalib, Ibn Fihr, Ibn Maalik, Ibn Nadr, Ibn Kinaanah.
'Ali's mother was Faatimah Bint (daughter of) Asad, Ibn Hisham, Ibn Abde Manaaf, Ibn Qusayy. It was said that she was the first child born to the Hashimite family. She embraced Islam and migrated to Madeenah.
'Ali was one of the Companions that Prophet Muhammad, peace and blessings be upon him, gave the glad tidings of entering Paradise, and one of the six members of the consultative committee.
'Ali's complexion was very dark, with big beautiful eyes, a big stomach, bald, above average height, had a thick beard which was to his chest. The hair on his chest, and shoulders, was very thick.
'Ali, may Allah be pleased with him, was among the first people who embraced Islam. He did so at the age of seven. It is also said that he did so at the age of eight, nine, ten, eleven, twelve, thirteen, fourteen, fifteen or sixteen; Abdul-Razaaq mentioned the last age sixteen on the authoriy of Mahmar, Qatadah and Al-Hasan.
'Ali embraced Islam at this tender age because he was under the guardianship of Prophet Muhammad (peace and blessings be upon him) at a time when there was famine. The Prophet took him from his father (the Prophets uncle), and when the Divine Message was revealed to him, his wife, Khadeejah, and the rest of the household including his cousin, believed it.
As soon as ‘Ali, may Allah be pleased with him, was made caliph, he delivered a keynote address which conditions then desperately called for. ‘Ali started off by reminding Muslims of the Glorious Qur’an for which Allah revealed to guide man to the right path. He next called them to do good and forsake evil. ‘Ali, may Allah be pleased with him, immediately fell to undertaking the responsibilities of his new post.
At that point, he had to take care of two very urgent, not to mention thorny, issues. The first was punishing the assasins of his predecessor, ‘Uthmaan Ibn ‘Affaan (may Allah be pleased with him) who were still freemen on the loose, and who were also confident that the new caliph would never even think of taking action against them, since they were the single major military power on the scene. However, almost every single person who did not take part in the revolt against ‘Uthmaan demanded that the new caliph immediately adopt a firm stand against the sinful insurgents.
A debate took place between ‘Ali and Kharijites, the upshot of which was eight thousand men returned to their senses, whereas four thousand others obstinately refused to. They therefore engaged in a lost battle against the Commander of the Faithful, who, in turn, managed to annihilate the transgressing party, with only a few survivors left. On the other hand, casualties in ‘Ali’s ranks did not exceed seven or eight men. This battle, Al-Nahrawaan, took place to the south east of Baghdad in 38 AH. Nevertheless, survivors of this battle dispersed in various areas where they found listening ears. They thus spread and continued to play an influential role for a considerable period of time.
It was shortly after ‘Ali concluded the peace agreement with Mu’awiyah (in the year 40 AH) that three of the Kharijites; ‘Abdur-Rahmaan Ibn Majlam, Al-Barak Ibn ‘Abdellah and ‘Amr Ibn Bakr met. They discussed people’s affairs, criticised their ruler’s policies, grieved the death of those killed in Al-Nahrawaan battle and prayed that they be forgiven. Ibn Maljam, succeeded in murdering ‘Ali Ibn Abi Talib (may Allaah be pleased with him) when he ambushed him as the latter stepped out of his house to perform the dawn prayer at Al-Jami’ Mosque. That way ‘Ali was martyred at the age of sixty three.
[Biographies of the Rightly-Guided Caliphs, prepared from the works of Ibn Katheer, At-Tabari, As-Suyooti, and other historians, Dar Al-Manarah]
A calamity does not descend except due to a sin and it is not lifted except with repentance.
Ali ibn Abi Talib [al-Jawab al-Kafi, p. 85]
The lands will shake, the caller will call out, the beasts will be resurrected, secrets will be revealed, hearts will quake, the Hell-fire whose fire will be blazing, will come into sight. O slaves of Allaah, fear Allaah! With the fear of a person who is truly afraid, who is truly cautious, who truly sees (impending doom), and who is truly deterred (from sinning).
Ali ibn Abi Talib (radiAllaahu ‘anhu) [Hilyatul-Awliya 1/77-78 and Sifatus-Safwah 1/171-172]
Your brother is one who – if he brings a calamity upon you sometimes, then he does not cease having mercy upon you. Your brother is not the one who – if your affairs become disrupted – starts abusing and insulting you.
Ali ibn Abi Taalib (رضي الله عنه) [Related by Ibn Katheer in al-Bidaayah wan-Nihaayah (7/128)]
As salamu aleykuma. Do we have to side with ISIS or condem them when we are salafi?
Walaykumasalaam wa rahmatullaah wa barakaatuh brother/sister,
We pray this message finds you in good emaan In shaa’ Allaah!
To be absolutely clear, as Salafis (those who follow the way of the Salaf) we condemn ISIS as a deviant, evil, terrorist organization that has nothing to do with the way of the Salaf nor those who adhere to the methodology [manhaj] of our beloved Pious Predecessors [Salaf-us-Saalih]. They have caused and continue to cause widespread corruption, the loss of innocent life, and other treacherous activities all falsely in the name of Islaam.
For more information on the position of the people of knowledge/Salafi scholars on ISIS, please see below:
ISIS is not a Salafi Group by Shaykh Ubayd ibn Abdillaah Al Jaabiree* [Video]
ISIS Is An Evil Terrorist Organisation by Shaykh Muhammad bin Hādī Al-Madkhalī* [Video]
The Correct Islamic Position on ISIS by Shaykh Saalih As Suhaymee* [Video & Transcription]
ISIS, Al-Qā’idah, Al-Ikhwān Al-Muslimīn, & Jabhah An-Nusrah are Khawārij – Dogs of the Hell Fire by Shaykh Muhammad bin Ramzān Al-Hājirī* [Video & Transcription]
Is there Jihad in Syria? Should one go Fight? By Shaykh Dr. Abdullāh al-Bukhārī* [Video]
The Position of the Salafi Scholars toward the Conflict in Syria and Groups such as ISIS and An Nusrah Compiled by brother Hasan As Somalee [PDF]
*Shaykh Ubayd ibn Abdillah Al Jaabiree: Former Professor at the Islamic University of Madeenah. Presently teaching lessons in Masjid Al Haram in Makkah.
*Shaykh Muhammad bin Hādī Al-Madkhalī: Currently Professor, Faculty of Hadeeth, Islamic University of Madeenah. Teacher at the Prophet’s Masjid, Madeenah.
*Shaykh Saalih Al Suhaymee: Former President of the ‘Aqeedah section in the Islamic University of Madeenah, Presently teaches at the Prophet’s Masjid in Madeenah.
*Shaykh Muhammad bin Ramzān Al-Hājirī: The Shaykh holds a Master’s Degree in Islamic Jurisprudence from Imam ibn Saud University and studied under the likes of Shaykh ‘Abd al Azeez ibn Baaz (12 years), Shaykh Saalih Al Uthaymeen, Shaykh Muhammad Amaan Al Jaami, Shaykh Rabee Al Madkhalee, Shaykh Saalih Al Atram, Shaykh Hammad Al Ansari and others.
*Shaykh Dr. Abdullāh al-Bukhārī: He is Assistant Professor of Hadeeth and Islamic Studies at the Islamic University of Madeenah.
We hope this will suffice in answering your question bi’ithnilaah ta’aala.
Musnad of Ali ibn Abi Taalib [with sample pages from inside the book]
Can you me write about works of Ali ibn Abi Talib when was khalifa and pre khalifa?
Asalamualaykum,
We hope you are well and in high emaan in shaa’ Allaah.
There are no handwritten works by the Sahabah themselves present now, however some of the Sahabah did have collections of Ahadeeth which were written down by them that they heard from the Messenger of Allaah (ﷺ). An example of this is the scrolls of ‘Abdullaah ibn Amru Al Aas (radiAllaahu ‘anhu), which were mentioned in some Ahadeeth by Abu Hurayrah (radiAllaahu ‘anhu) where he said that ‘Abdullaah ibn Amr used to write down Ahadeeth from the Prophet (ﷺ).
Those collections of Ahadeeth have been incorporated into the numerous voluminous works which we have today from the great Imaams of Hadeeth.
As for Ali ibn Abi Taalib (radiAllaahu ‘anhu), there is a book called Musnad Ali ibn Abi Taalib, which has a large collection [7 volumes] of Ahadeeth narrated only by Ali (radiAllaahu ‘anhu).
“If you see something good then go ahead and do it, (and) if you see something evil then leave it.”
‘Alee ibn Abi Taalib (RadiAllaahu 'anhu) [Taareekh At-Tabaree, 5/458]
Salaam I just found your blog and I'm a bot unsure to what it really it really is. Is this a salaf blog?? If so please clarify, because I'm actually ahle sunnah wah jamah. Also please forgive my Aki if I said anything wrong. Jazakallah.
Walaykumasalaam wa rahmatullaah wa barakaatuh,
We hope this response will find you in high emaan bi’ithnillaah.
This blog is all about the life of Ameer ul Momineen Ali ibn Abi Taalib (radiAllaahu ‘anhu), his statements, endeavours, and achievements. Ali ibn Abi Taalib (radiAllaahu ‘anhu) was a Sahabah of the Messenger of Allaah (ﷺ) and also a Salaf [Predecessor]. The word Salaf refers to the first three generation of Muslims, beginning with the Messenger of Allaah (ﷺ) himself. The full term is Salaf-us-Saalih, translated as 'the Pious Predecessors 'in English.
The administrators of this blog are Salafi, those who adhere to the way of the Salaf, Sunni (those who follow the Sunnah), from Ahlus Sunnah wal Jamaa’ah (the people of the Sunnah united upon the truth), as all terms mean one and the same, however not everyone who ascribes to them may know what they mean.
For more information please this answer and the links below.
Creed (Aqeedah) of Salafiyyah
What is not from Salafiyyah
You did not say anything wrong akhi/ukhti and we hope the explanation above makes sense. Thank you and BaarakAllaahu feekum.
Salam, is salafi and Salafiyyah the same thing or is it different?
Walaykumasalaam wa rahmatullaah,
We pray this message reaches you in good emaan and well being in shaa’ Allaah.
We are grateful for your providing us this opportunity to clarify the meaning of the term Salafi and Salafiyyah.
A Salafi is an individual who adheres to the way of the Salaf. The ‘i’ is the denotation in Arabic indicating that one ascribes to a particular group, in this case the methodology (manhaj) of the earliest generation of Muslims, the Salaf-us-Saalih (commonly known as the Salaf for short). For example, when one would refer to themselves as being from the United States they would say, “I am Amreeki”, similarly, “I am Afghani, I am Pakistani, I am Brittaani, etc.” A Salafi is one who believes that the Qur’aan and Sunnah should be understood as the Salaf understood it without any distortions or additions.
Salafiyyah is a term referring to the methodology of the Salaf. It is Islaam as revealed to the Messenger of Allaah (ﷺ), upon the understanding of the Salaf-us-Saalih.
For further information on what this methodology is, where it came from [the Prophet, may the peace and blessings of Allaah be upon him], and other relevant answers, we advise you to read the following:
Fundamentals in the Methodology of the Salaf [Part 1]
Fundamentals in the Methodology of the Salaf [Part 2]
Fundamentals in the Methodology of the Salaf [Part 3]
May Allaah bless you.
A righteous deed is that you perform an action seeking no praise except from Allāh.
'Alī Ibn Abī Ṭālib RaḍiAllāhu-'Anhu [موسوعة لإبن أبي الدنيا]
I never new salafis liked hazrat ali?? Salafis are so strict and disliked? I thought they hated imam ali? Can you give me some knowledge.?
Narrated: Abu Huraira (radiAllaahu ‘anhu)
The Messenger of Allah (salAllaahu ‘alayhi wasallam) observed: “You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) ‘assalaamu alaikum.’”
[Sahih Muslim, Kitab Al Imaan, Hadith no: 96]
May Allaah bless you anon, please remember your salaams.
On the contrary to what is stated in your message, those who ascribe to the way of the Salaf (i.e. Salafis) do not hate Ameer ul Mo’mineen Ali (radiAllaahu ‘anhu) nor are we harsh or strict as you may believe.
We love our beloved commander of the faithful Ali (radiAllaahu ‘anhu) as is clearly visible from this blog, but we are moderate in our love for all the Sahaabah and Ahlul Bayt of the Messenger of Allaah (salAllaahu ‘alayhi wasallam), and we do not go to extremes in our love. Ahlus Sunnah wal Jama’ah (those upon the way of the Salaf/following the Qur’an & Sunnah) are strict in the sense that we do not tolerate affairs innovated into the deen, as we know and believe Islaam is perfect as is and requires no reformation, walhamdolillaah.
Perhaps the post at this blog will assist in dismantling your misconceptions, and the information below on the Creed (Aqeedah) and Call (Da'wah) of As Salafiyyah will shed some further light.
Creed of Salafiyyah
What is not from Salafiyyah
May Allaah guide us all to the truth and keep us steadfast upon it. Allaahumma Ameen.
