people b saying things so definitively. like man i think it depends

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2025 on Tumblr: Trends That Defined the Year
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@archiveer
people b saying things so definitively. like man i think it depends
The 2026 Gender Census is now open!
[ survey.gendercensus.com ]
The 13th annual international gender census, collecting information about the language we use to refer to ourselves and each other, is now open until 13th August 2025.
It’s short and easy, for most participants it takes 5 minutes or less.
After the survey is closed I’ll process the results and publish a spreadsheet of the data and a report summarising the main findings. Then anyone can use them for academic or business purposes, self-advocacy, tracking the popularity of language over time, and just feeling like we’re part of a huge and diverse community.
If you think you might have friends and followers who’d be interested, please do reblog this blog post, and share the survey URL by email or at AFK social groups or on other social networks. Every share is extremely helpful!
Survey URL: https://survey.gendercensus.com
The survey is open to anyone anywhere who speaks English and feels that the gender binary doesn’t fully describe their experience of themselves and their gender(s) or lack thereof.
Thank you so much!
[ Link to survey ]
Hey, this might interest some of my followers so here you go! I also took the survey, it was really quick and Im very curious to see the results. @this-is-nonbinary-joy @thisisexorsexism @whataboutenby @transpositivity @vinterfeminism
Piper for @pinrelin (artfight attack)
Okay, apparently some people don't know this and that's not gonna do on my blog. So as we used to say on this hellsite,
sit down and shut up because I'm about to learn you a thing
This:
is the ORIGINAL polyamory pride flag. Jim Evans created it in 1995 in fucking MS Paint. Not using hearts was an intentional choice to: avoid stepping on the leather pride flag's toes, allow people to use it without immediately outing themselves to those not in the know, and be easily input into MS Paint. The infinity heart symbol did not exist at the time and certainly wasn't available in MS motherfucking Paint. The color symbolism is blue for honesty, red for love, black⚫ in solidarity for those that cannot be out to the world at large, and gold for the high value of each relationship. sources (x, x)
There are valid complaints that people want a pride flag that does advertise what they are, and that this design is hard on the eyes. However. Many polyamorous people still use this flag to represent themselves, most of them 35+ years old. As a personal favor to me, please do not say you hate this flag. Say the colors are too bright till you're blue in the face, sure. But to openly hate this flag is to disparage your predecessors and denounce your history.
The earliest polyamory pride flag to incorporate the infinity heart symbol that I could find actually made its debut on tumblr in 2016. The infinity heart was established as a polyamory pride symbol by this time. ratlab-art intentionally kept the original color symbolism, while using hues generally considered a little more pleasant to look at.
This one, obviously, set the precedent for numerous other iterations of the same idea -- tweaking the colors, swapping the pi for the infinity heart. I will not be posting all of them, because I doubt I could track them all down anyway. The icon I currently use on this blog is one such iteration. But this one uniquely puts the black stripe in the middle, which does make for a nice contrast with the gold.
and of course
This is the "new poly flag" designed by Red Howell for the polyamproud online vote, which took place in 2022. They call it the "tricolor polyamory pride flag" (presumably, not to distinguish it from the other established flags, but to distinguish it only from the others that were in their run-off) Its symbolism is as follows: the triangle ▶️points forward for progress and is off-center to represent the non-traditional nature of polyamory, white⚪ represents possibility, blue for honestly, magenta for love, purple for unity in the community, gold for perseverance, and obviously the heart for love.
It has garnered controversy, because they kind of... openly disparaged every previous polyamory flag and claim theirs is the one true poly flag. They do still say you can use any flag you like, but the whole vote was predicated on the assumption that no one wanted the existing designs, and no pre-existing designs were included in the vote. And that it was bad to have variants of the same flag, even though you see that with many pride flags, including the rainbow flag. Many old school polyams still don't know this design, let alone that there was a single vote years ago, which they missed. However. This flag has quickly become a popular design, especially among the younger generation. So if you would be so kind, please do not say you hate this flag. Say you're frustrated with how the process of choosing it happened, by all means. But to openly hate this flag is to disparage the next generation and sever yourself from new directions in the community.
finally,
A couple of honorable mentions made by Em Essex in 2019 and Molly Colleen Bennett Wilvich in 2020, respectively. They don't get full write-ups, but they're an additional couple of the more unique (without being downright obscure) flag designs.
Go forth with pride and knowledge,
we've fully reached "misgendering isn't real" btw. insane take
Right that's why "You will never be a woman/man" is such a common phrase. Because transphobes don't see trans women as women and trans men as men.
And that's why they let trans women into women's sports and "women only" spaces while forcing trans men into women's spaces. Because they see trans men as men, right?
"transphobes do see you as the gender you are" This is not only incorrect, but also exorsexist
Transphobes can't even conceive of my gender identity, let alone know intrinsically what I am on sight. Get real.
and if i said you can draw a direct line from this shit to people rejecting queer theory and the work of nonbinary transfeminists......
also relevant cause i just reblogged that quote from Emi Koyama from the Transfeminist Manifesto, on male privilege. from what i've seen the above attitude stems in a lot of ways from trying to challenge cis feminist's claims of "trans women have / grew up with male privilege and were socialized as male!" by pointing to experiences many trans women have had throughout their lives before transitioning of being targeted for their gender and socially feminized in various ways.
& those are real and important critiques! but when you combine that with what Koyama termed "reverse essentialism" (the idea that gender is not a construct but an immutable trait but done in a gender-affirming way, such as "trans people have the opposite brain sex") which is itself fundamentally exorsexist and tied to patriarchy, you take it from "trans women's experience of social gendering throughout their life is very often not the same as a cis man's and trans women can experience misogyny from a young age" to "the patriarchy can See your True Soul Gender and no matter what is always treating you as your True Soul Gender" and what's really fucking insane is that people then treat this as a materialist take. yeah sure its materialist, if you only consider the material reality of a select group of trans people. which btw is exactly the same mistake transphobic "materialist" cisfeminists make by saying that trans women universally grew up with male privilege and don't have materially "female" experiences.
anyways, as far as i know, that is why people are so insistent that the patriarchy sees trans people as our "real" genders and misgendering is just a mind game. and look, i'm all for "the patriarchy as a system is deceptive about its own beliefs" and i do think how trans people are socialized and socially gendered is more complex than people tend to act like it is. but this comes from basically the same impulse as "i'm trans because my brain is the opposite sex!" it's trying to both appeal to exorsexist, gender-essentialist society while also affirming one's one gender by the rules of that society, even when its done in a supposedly anti-patriarchal manner. and hence why nonbinary people always get shafted, because we are fundamentally A Problem for trans people who see themselves as temporarily embarrassed cis people.
also, Emi was not nonbinary or genderqueer as a personal identity, but she also stated that she "does not identify with any particular gender, but she does not so strongly identify with the state of having no gender to claim that as an identity either. Honestly, she thinks that having an identity--especially gender identity--is kind of weird: how she views herself depends on the human relationships and interactions that surround her, rather than arising from some intrinsic core sense of self" and attributed this to her Japanese background, which i think is important to mention given my above comment. gosh its almost like the Real Transfeminist Theory people online love so much is very specifically white binary western transfeminist theory and people consistently shit on or erase the vital contributions of transfeminists who question their beloved reverse essentialism & exorsexism. hmmmmm
My original character from my comic "Wicker is Fine!'.
His journey is a reflection and metaphor for my own life.
I love metaphors.
With a heavy heart, I come to you all with the news announced by close friends of Cat Frazier that she had passed away on Monday, June 29.
She had been running @animatedtext since 2012, with her impact on the internet SHAPING tumblr. If you have a years long history on this site, you’ve seen her art.
She ran a venue in Oakland called Oakland Secret, a punk venue where I’d vend at regularly as an artist. She made a safe space for queer artists, artists of color, and local furs too. I am forever grateful for her work both in the Bay Area creative scene and online, and am forever changed by the totality of her impact.
I’ll be linking some articles from the 2010’s about her impact online: The Fader | Action | Jezebel | ObviouslySocial
I invite you to take a visit through her archive, and if you have a long history with this site like I do, it’s like walking down memory lane.
B-but people with micropenises are my emotional support minority to bully!! 🥺🥺 B-but it's funny that their penises are small!! 🥺🥺 B-but I only make fun of BAD people by calling their penises small!! 🥺🥺 I have good reason to make fun of people with micropenises!! 🥺🥺 It's not intersexism if it's funny!! 🥺🥺 It's sooo funny because their penises are small!! 🥺🥺 Guys it's sooo funny come on!! 🥺🥺
Aaand here's some of the lovely comments under this post:
I think I hate tumblr.
Anyways BLOCKED!!!
There is no feminist way to participate in toxic masculinity, and mocking people for having fragile masculinity is toxic masculinity, point blank period. Its fundamentally patriarchal.
The idea that "having fragile masculinity" is inherently a personality defect or moral failing is patriarchal. So much of this kind of bullshit is people taking fundamentally patriarchal ideas of manhood (for example, that men being vulnerable is a defect or moral failing) and defining it around slightly more feminist values.
Like, the only thing that is different from bog standard patriarchy here is the inclusion of "macho." But like, the idea that there are "fragile" men who fail to be "real men" with unshakeable firm masculinity, and they also secretly have small penises and are biologically less manly compared to "real men" whose real manhood can be located in their large penises... babe that's just toxic masculinity. The same "macho" shit you hate those men for, you yourself engage in, just a little to the left.
Fragile masculinity is not a moral failing, and it doesn't intrinsically make someone a worse person. And tbh I think talking about "fragile masculinity" like this is kind of disgustingly individualistic, and doesn't do much to encourage conversation about how patriarchy constructs manhood and masculinity as tools of control and oppression (what some feminists might call misandry).
#in the 00s a friend of mine decided to rail again the micropenis thing#and just announced to people that he had a small dick#I have no idea how big his dick is but I assume average cos it was never a genuine topic#but his announcing having a small dick whenever it came up was so interesting#people's responses were very telling#there were ones who commiserated which like. at least you're kind but also it's not that bad a thing#and there were ones who kept making fun of him and had to handle the whole room turning on them#I thought it was a great power play#we were teens so dick size came up quite a bit lol
world's basedest person
Hey, I completely agree about the intersexism thing but @genderkoolaid I believe you’ve misread/misunderstood the fragile masculinity thing.
The person is using it to talk about very patriarchal men who get very angry/aggressive when criticised. There’s a common usage of calling them “fragile” because those men would perceive that as belittling. Similarly, people often try to turn the tables by saying those men are being “emotional” (when they’re actually being aggressive). I don’t think that person would have any problem with men being genuinely emotional and fragile.
But I 100% agree that any move to body shaming or belittling due to an actual or perceived bodily attribute is not even vaguely useful or feminist and we need to stop doing it.
No I understood that was what they were saying. People don't just use the term fragile masculinity because men like that find it belittling, though; it's a term to describe insecure masculinity, and commonly to describe insecurity that leads to harmful behaviors.
My point there at the end is that I fundamentally disagree with using "fragile masculinity" to refer to exclusively to toxic behavior born of insecurity. Whether intentionally or not, recreates the "fake/weak men" vs "real/strong men" binary that is how the patriarchy categorizes men. What people define as "weak" may vary, and in feminist-leaning spaces "weakness" often gets defined around that idea of "fragile masculinity," that misogynistic and harmful behaviors stem from an inability to just be confident and assertive and unshakeable - not weak - in one's manhood.
But this then ignores that many people are insecure in their manhood without acting in harmful ways, they are just less visible. Patriarchy creates gender insecurity in all of us, male gender insecurity being the most obvious.
Moreover, when I say this is disgustingly individualistic, I mean that this puts the blame for toxic masculinity onto individuals not doing gender good enough, not believing in themselves enough, and the solution is for individuals to just get "more secure" in their manhood. But I feel this links patriarchy far too much to individual men's individual feelings about their gender, rather than the circumstances they do gender in or their understanding of gender and patriarchy on a sociopolitical level. Toxic behavior is directly tied to this insecurity, yes, but how I see "fragile masculinity" used always focuses on the failing of individual men to Just Be Secure, to Fix Themselves, rather than how patriarchy makes all of gender structurally insecure as a form of social control.
Whether intentionally or not, people who talk about fragile masculinity like above do the opposite of encouraging men to be fragile. bell hooks in The Will to Change talks about her own experience as a feminist woman who, she realized, was averse to her male partner showing genuine emotional weakness around her. People do no want fragile men, they want men who are already secure. When you moralize fragility, no matter your intentions, the divide between insecure/secure man becomes one of moving from being morally bad to morally good in a way defined by a sense that one has removed a weak spot. That one is now a Strong Confident Man as opposed to a Weak Emotional Man, and the fact that weakness is linked with toxic behavior is just a slight modification on the patriarchal paradigm.
Its very reminiscent of the problems with the original Men's Liberation Movement, also discussed by hooks in TWTC; good intentions to reduce cis male violence, but ultimately it's just taking patriarchal gender roles and giving them a new look, without really questioning gender on a more structural level:
Describing the men’s movement spearheaded by Robert Bly in her essay “Feminism and Masculinity,” Christine A. James explains: Bly claims that women, primarily since feminism, have created a situation in which men, especially young men, feel weak, emasculated, and unsure of themselves, and that older men must lead the way back…. Bly holds up the myth of the Wild Man as an exemplar of the direction men must take and never challenges the hierarchical dualisms that are so integrally linked to the tension he perceives between men and women. Arguably, the notion of the Wild Man merely reinforces clichés about “real masculinity” instead of trying to foster a new relationship between men and women, as well as the masculine and feminine. [...] Many of the New Age models created by men reconfigure old sexist paradigms while making it seem as though they are offering a different script for gender relations. Often the men’s movement resisted macho patriarchal models while upholding a vision of a benevolent patriarchy, one in which the father is the ruler who rules with tenderness and kindness, but he is still in control. In the wake of feminist movement and the diverse men’s liberation movements that did not bring women and men closer together, the question of what the alternative to patriarchal masculinity might be must still be answered.
^ even outside of just the term fragile masculinity, you see this line of thinking come up a lot in pop feminism and general discussions of How To Fix Men. people keep reifying the idea that there is "real masculinity" and "fake masculinity" and that "real masculinity" is benevolent sexism (men are the brave confident strong secure Protectors and Providers) but with all the bad sexism magically divorced from it.
I hope this clarifies why I take umbrage with the term "fragile masculinity" as its often used. I respect OP's reclaiming the term for themself as (I assume) a neutral descriptor of experiencing insecurity around one's masculinity.
casting a spell to turn a million sad and miserable girls into the happy, fat and hairy men, transmascs and dykes they were always meant to be
what nonbinary can look like (NB/GQ celebrities to know)
Demi Lovato / Symere "Lil Uzi Vert" Woods / Stephanie "Jimquisition" Sterling
Demi Lovato identifies as nonbinary and pansexual and uses they/she pronouns; they are a singer, songwriter, and actress. Lil Uzi Vert identifies as gender non-conforming and uses they/them pronouns; they are a rapper, singer, and songwriter. Stephanie Sterling identifies as transfem, pansexual, and non-monogamous and uses she/them pronouns; she is a Youtuber and game journalist.
Christopher "Bob the Drag Queen" Caldwell / Jack Haven / Samira Ramírez
Bob the Drag Queen identifies as nonbinary, pansexual, and polyamorous and uses he/him and she/her pronouns; he is a drag queen, comedian, and activist. Jack Haven identifies as nonbinary and queer and uses they/them pronouns; they are an actor. Samira Ramirez identifies as nonbinary and uses they/them pronouns; they are an actor.
Jane Schoenburn / Alex Newell / Alok Vaid-Menon
Jane Schoenburn identifies as transfeminine and nonbinary and uses they/them pronouns; they are a director. Alex Newell identifies as gender non-conforming and gay and uses all pronouns; they are an actor. Alok Vaid-Menon identifies as nonbinary and transfeminine and uses they/them pronouns; they are a writer and performance artist.
Leo Baker / AJ Hikes / Suzy Eddie Izzard
Leo Baker identifies as transgender and nonbinary and uses he/him and they/them pronouns; he is a professional skateboarder. AJ Hikes identifies as queer and nonbinary and uses they/them pronouns; they are a social justice advocate and is the Deputy Executive Director of Strategy and Culture at the ACLU. Suzy Eddie Izzard identifies as genderfluid and prefers she/her pronouns; she is a comedian, actor, and activist.
Chella Man / Jiavani Linayao / F1NN5TER
Chella Man identifies as nonbinary, genderqueer, and pansexual and uses they/them pronouns; they are an actor, model, and artist. Jiavani Linayao identifies as queer and uses she/him pronouns; he is an improviser, drag king, rapper, and actor. F1NN5TER identifies as genderfluid and bisexual and uses he/she pronouns with a preference for he/him; he is a Twitch streamer, Youtuber, and OnlyFans model.
Feel free to add on others!
kevin barnes is the frontperson for the band of montreal. they identify as genderqueer and bisexual, and use he/him, she/her, and they/them pronouns!
Always remember intersectionallity is extremely important.
Yeah neopronouns arent a new fangled concept gen z came up with btw
[image id: part of a text on a greenish background reads, "gender neutral ze was coined as early as 1864" /end id]
Per OP in the comments, the source is a book called "What's Your Pronoun?" By Dennis Baron.
happy pride month to whichever other nonbinary people are neither exclusively yuri nor yaoi
Yuri or yaoi? What about
💖 in love 💖
Source
Queering the Map
LOYALTY TO LOVE / SOLIDARITY BEYOND STATES, 2024
queer as in fuck genocide. queer as in fuck nationalism, borders, surveillance & repression. queer as in fuck the cycles of violence that fascists grow by scattering seeds of fear & anger in the bloody soil of collective trauma. queers know safety will never come from the state, only from each other.
LOYALTY TO LOVE / SOLIDARITY BEYOND STATES, 2024
queer as in fuck genocide. queer as in fuck nationalism, borders, surveillance & repression. queer as in fuck the cycles of violence that fascists grow by scattering seeds of fear & anger in the bloody soil of collective trauma. queers know safety will never come from the state, only from each other.
LOYALTY TO LOVE / SOLIDARITY BEYOND STATES, 2024
queer as in fuck genocide. queer as in fuck nationalism, borders, surveillance & repression. queer as in fuck the cycles of violence that fascists grow by scattering seeds of fear & anger in the bloody soil of collective trauma. queers know safety will never come from the state, only from each other.