The tone of the ask about your Matthew post is kind of antisemitic, tbh. Like, I saw your original post about Matthew, and I thought it was fine, but the ask saying that "the Jews" hated Matthew because he was just too good at taking their money makes me really uncomfortable.
The reblog suggesting that handling money was viewed as "ritually impure" also isn't really accurate, as far as I know. There were money boxes in the temple for donations and there were currency exchanges for travellers as an important part of Jerusalem. Handling or changing money wasn't looked down upon. There are certain modern-day suggestions to avoid handling money on Shabbat (the Sabbath) because it could be considered work, but I don't know if those applied at the time.
While your point about Matthew working for the Romans (a hostile occupying force) and therefore being viewed as traitorous is probably fair, a lot of the other stuff going on around the post is, not great. I don't mean for this to be, like a call-out or anything. I just wanted to bring it to your attention because some of the historic rhetoric around Jews in the NT is harmful.
Anyways, I really like your content about autism, and despite not being a Christian myself, I find your discussions of theology and representation to be really interesting! Great blog
Hiya! Thanks for checking it out!
I'm just gonna be honest and say I had no idea what this was about at first since the ask in question is almost a year old, lol. Also, this is take two of answering this because I wanted to be funny about that point and add a gif of Gandalf saying "I have no memory of this place" but when it took too long and I closed the gif finder, tumblr ate everything that was under this. Makes me want to beat my head against the wall a lil bit. I'm probably going to forget half of what was in the original. Anyway. Moving on.
I'm so sorry that ask made you uncomfortable! And I didn't address the reblog at the time because I try not to talk about things I don't know, and at the time, the very logic you put to it didn't occur to me. I would agree with your assessment: they would have handled money frequently, so I doubt that doing so would have made Matthew (or anyone) ritually impure.
The New Testament is pretty clear about what people in general thought about tax collectors. There are several instances where the phrase "sinners and tax collectors" appears. This distinction is notable because it places tax collectors in a separate category of sin, so to speak. They were viewed as so much worse than everyone else that they were mentioned apart from everyone else. The reason for this is because quite often tax collectors took more than Rome demanded and took the excess for themselves. Roman taxes were already bleeding them dry, and tax collectors "legally" stealing from them to furnish a lavish lifestyle was only making it worse.
Additionally, they viewed working for Rome as siding with Rome, and with all the atrocities of Rome against the Jewish people, their hatred was absolutely justified. (Herod did, after all, order the murder of all children under the age of two years because he was a afraid the Messiah would "steal" his throne.) They (again, reasonably) considered Rome the enemy and thus anyone working for instead of fighting against their enemy was a traitor.
Whether or not Matthew was good (or even "the best" as that ask said) would not have made much of a difference in how he was viewed.
Anyway, there's a lot of history here, but yeah, you are right so thank you for pointing those things out!