First line and popular title of the bereavement poem "Immortality", written by Clare Harner in 1934.

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@behavioralfrankensteins
First line and popular title of the bereavement poem "Immortality", written by Clare Harner in 1934.
the replacement of websites with apps sounds so backwards when you actually describe it. like hmm you have to download an entire program onto your device each time you want access to a portal, where it takes up storage indefinitely. somebody should invent an app where you can "browse" any portal just by typing in its address... š„“
the replacement of websites with apps sounds so backwards when you actually describe it. like hmm you have to download an entire program onto your device each time you want access to a portal, where it takes up storage indefinitely. somebody should invent an app where you can "browse" any portal just by typing in its address... š„“
the replacement of websites with apps sounds so backwards when you actually describe it. like hmm you have to download an entire program onto your device each time you want access to a portal, where it takes up storage indefinitely. somebody should invent an app where you can "browse" any portal just by typing in its address... š„“
FRUiTS 177
April 2012
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creatureāit is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
Actually, no, I don't think that friendships dropping like flies in your late 20s and early 30s because no one has time for that between overwork and family obligations and marriage and kids and partners and the ritual of the time slayer is normal and ok. No I don't think deep conversations and spontaneous adventures being replaced with a tired coffee every six months is a normal part of growing up. I don't think that emotional intimacy and soul bonds disintegrating in the face of practical inconvenience is a fact of life. I think that means something is deeply deeply wrong with our society and I will never forgive it for the friends I've lost
i love to post my own cringe itās like a drug to me
assortment of S&M Sniper Magazine covers
why did he say this
The Princess and the Pea, by Christian Birmingham
Reposting this coz i saw it in my camera roll again this is by far one of the funniest interactions ive come across on ao3
You donāt have to admit you have an open wound if you close the wound before anyone sees it, yknow? but the fucking problem is people do nothing but talk about how much they hate open wounds around you and itās like buddy Iām trying to close the thing before you see it. and then they get out the wound salt ājust in caseā like okay great. now thereās wound salt in my open wound that you keep saying you hate and donāt want to see. give me some fucking breathing room to close the wound then damnā¦ā¦ā¦ but they already know about the wound because youāve been trying to close it for years. they werenāt speaking in hypotheticals. they know. and yuuuup thereās more wound salt
yeah She stares at the mev like She wants to take them apart under surgical steel but the mev looks like they'd beg to stay awake for it
me + the bad bitch i pulled by being easily susceptible to evil femmes
anticipation
how it feels to Wait