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Vogue UK October 1989 Ph: Eric Boman Model: Yasmeen Ghauri Fashion Editor: Harriett Jagger
Yasmeen Ghauri by Sante D’Orazio for Vogue UK March 1992 - Chanel quilted leather jacket, Robert Clergerie leather boot. One of my favs. I owned the Chanel jacket, and I have shot on this same spot
Yasmeen Ghauri by Ferdinando Scianna, 1989
Personality; not just for humans
We usually see “elephants”—or “wolves” or “killer whales” or “chimps” or “ravens” and so on—as interchangeable representatives of their kind. But the instant we focus on individuals, we see an elephant named Echo with exceptional leadership qualities; we see wolf 755 struggling to survive the death of his mate and exile from his family; we see a lost and lonely killer whale named Luna who is humorous and stunningly gentle. We see individuality. It’s a fact of life. And it runs deep. Very deep.
Individuality is the frontier of understanding non-human animals. But for decades, the idea was forbidden territory. Scientists who stepped out of bounds faced withering scorn from colleagues. Jane Goodall experienced just that. After her first studies of chimpanzees, she enrolled as a doctoral student at Cambridge. There, as she later recalled in National Geographic, “It was a bit shocking to be told I’d done everything wrong. Everything. I shouldn’t have given them names. I couldn’t talk about their personalities, their minds or their feelings.” The orthodoxy was: those qualities are unique to humans.
But these decades later we are realizing that Goodall was right; humans are not unique in having personalities, minds and feelings. And if she’d given the chimpanzees numbers instead of names?—their individual personalities would still have shined.
“If ever there was a perfect wolf,” says Yellowstone biologist Rick McIntyre, “It was Twenty-one. He was like a fictional character. But real.” McIntyre has watched free-living wolves for more hours than anyone, ever.
Even from a distance Twenty-one’s big-shouldered profile was recognizable. Utterly fearless in defense of his family, Twenty-one had the size, strength, and agility to win against overwhelming odds. “On two occasions, I saw Twenty-one take on six attacking wolves—and rout them all,” Rick says. “Watching him felt like seeing something that looked supernatural. Like watching a Bruce Lee movie. I’d be thinking, ‘A wolf can’t do what I am watching this wolf do.’” Watching Twenty-one, Rick elaborates, “was like watching Muhammad Ali or Michael Jordan—a one-of-a-kind talent outside of ‘normal.’”
Twenty-one was a superwolf. Uniquely, he never lost a fight and he never killed any defeated opponent. And yet Twenty-one was “remarkably gentle” with the members of his pack. Immediately after making a kill he would often walk away and nap, allowing family members who’d had nothing to do with the hunt eat their fill.
One of Twenty-one’s favorite things was to wrestle little pups. “And what he really loved to do,” Rick adds, “was pretend to lose. He just got a huge kick out of it.” Here was this great big male wolf. And he’d let some little wolf jump on him and bite his fur. “He’d just fall on his back with his paws in the air,” Rick half-mimes. “And the triumphant-looking little one would be standing over him with his tail wagging.
“The ability to pretend,” Rick adds, “shows that you understand how your actions are perceived by others. I’m sure the pups knew what was going on, but it was a way for them to learn how it feels to conquer something much bigger than you. And that kind of confidence is what wolves need every day of their hunting lives.”
In Twenty-one’s life, there was a particular male, a sort of roving Casanova, a continual annoyance. He was strikingly good-looking, had a big personality, and was always doing something interesting. “The best single word is ‘charisma,’” says Rick. “Female wolves were happy to mate with him. People absolutely loved him. Women would take one look at him—they didn’t want you to say anything bad about him. His irresponsibility and infidelity; it didn’t matter.”
One day, Twenty-one discovered this Casanova among his daughters. Twenty-one ran in, caught him, biting and pinning him to the ground. Other pack members piled in, beating Casanova up. “Casanova was also big,” Rick says, “but he was a bad fighter.” Now he was totally overwhelmed; the pack was finally killing him.
“Suddenly Twenty-one steps back. Everything stops. The pack members are looking at Twenty-one as if saying, ‘Why has Dad stopped?’” The Casanova wolf jumped up and—as always—ran away.
After Twenty-one’s death, Casanova briefly became the Druid pack’s alpha male. But, Rick recalled: “He doesn’t know what to do, just not a leader personality.” And although it’s very rare, his year-younger brother deposed him. “His brother had a much more natural alpha personality.” Casanova didn’t mind; it meant he was free to wander and meet other females. Eventually Casanova and several young Druid males met some females and they all formed the Blacktail pack. “With them,” Rick remembers, “he finally became the model of a responsible alpha male and a great father.”
The personality of a wolf ‘matriarch’ also helps shape the whole pack. Wolf Seven was the dominant female in her pack. But you could watch Seven for days and say, ‘I think she’s in charge,’ because she led subtly, by example. Wolf Forty, totally different; she led with an iron fist. Exceptionally aggressive, Forty had done something unheard of: actually deposed her own mother.
For three years, Forty ruled the Druid pack tyrannically. A pack member who stared a moment too long would find herself slammed to the ground, Forty’s bared canines poised above her neck. Yellowstone research director Doug Smith recalls, “Throughout her life she was fiercely committed to always having the upper hand, far more so than any other wolf we’ve observed.” Forty heaped her worst abuse on her same-age sister. Because this sister lived under Forty’s brutal oppression, she earned the name Cinderella.
One year Cinderella split from the main pack and dug a den to give birth. Shortly after she finished the den, her sister arrived and delivered one of her infamous beatings. Cinderella just took it, as always. No one ever saw any pups at that den.
The next year, Cinderella, Forty, and a low-ranking sister all gave birth in dens dug several miles apart. New wolf mothers nurse and guard constantly; they rely on pack members for food. That year, few pack members visited the bad-tempered alpha. Cinderella, though, found herself well assisted at her den by several sisters.
Six weeks after giving birth, Cinderella and several attending pack members headed out, away from her den—and stumbled into the queen herself. Forty immediately attacked Cinderella with was, even for her, exceptional ferocity. She then turned her fury onto another of her sisters who’d been accompanying Cinderella, giving her a beating too. Then as dusk settled in, Forty headed toward Cinderella’s den. Only the wolves saw what happened next, but Doug Smith and Rick McIntyre pieced together what went down.
Unlike the previous year, this time Cinderella wasn’t about to remain passive or let her sister reach her den and her six-week-old pups. Near the den a fight erupted. There were at least four wolves, and Forty had earned no allies among them.
At dawn, Forty was down by the road covered in blood, and her wounds included a neck bite so bad that her spine was visible. Her long-suffering sisters had, in effect, cut her throat. She died. It was the only time researchers have ever known a pack to kill its own alpha. Forty was an extraordinarily abusive individual. The sisters’ decision, outside the box of wolf norms, was: mutiny. Remarkable.
But Cinderella was just getting started. She adopted her dead sister’s entire brood. And she also welcomed her low-ranking sister and her pups. And so that was the summer that the Druid Peak pack raised an unheard-of twenty-one wolf pups together in a single den.
Out from under Forty’s brutal reign, Cinderella developed into the pack’s finest hunter. She later went on to become the benevolent matriarch of the Geode Creek pack. Goes to show: a wolf, as many a human, may have talents and abilities that wither or flower depending on which way their luck breaks.
“Cinderella was the finest kind of alpha female,” Rick McIntyre says. “Cooperative, returning favors by sharing with the other adult females, inviting her sister to bring her pups together with her own while also raising her vanquished sister’s pups—. She set a policy of acceptance and cohesion.” She was, Rick says, “perfect for helping everyone get along really well.”
(This piece is adapted from Carl Safina’s most recent book, Beyond Words; What Animals Think and Feel, which will is newly out in paperback)
Title: Voices of the Desert Artist: William Robinson Leigh Date: 1914 Medium: Oil on Canvas mounted on Board Size: 30 x 40 inches Source: National Museum of Wildlife Art
Adriana Varejão (Brazilian, b. 1964), The Princess, 2006. Oil on canvas.
L’Uomo Vogue sport editorial
“I used a strobe at the beginning of her jump and at the end of her jump with ambient light “painting” the image between the two flashes” - Howard Schatz
Collecting Tree Energy. Taoist Masters observed that trees are tremendously powerful plants. Not only can they absorb carbon dioxide and transform it into oxygen, but they can also absorb negative forces and transform them into good Energy. Trees strongly root with the Earth, and the more rooted the tree, the higher it can extend to Heaven. Trees stand very still, absorbing the Earth’s Energy and the Universal Force from the Heavens. Trees and all plants have the ability to absorb the Light of the Energies and transform it into food; in fact, they depend on light for most of their nourishment, while water and earth minerals make up about 30% of their nutritional intake. Trees are able to live very long lives. The Tree as Healer and Friend Trees are the largest and most Spiritually advanced plants on Earth. They are constantly in Meditation, and Subtle Energy is their Natural Language. As your understanding of this language grows, you can begin to develop a relationship with them. They can help you open your Energy Channels and cultivate calm, presence, and vitality. You can reciprocate by helping them with their own blockages and devitalized areas. It is a mutually beneficial relationship that needs cultivation. Choosing a Tree to Work With Throughout history human beings have used all parts of the tree for Healing and Medicine. The best trees for Healing are big trees, especially pines. Pine trees radiate Chi, nourish blood, strengthen nervous systems, and contribute to long lives. They also nurture Souls and Spirits. Pines are the “Immortal Tree.” Early Chinese poetry and painting is full of admiration for pines. Although pine trees are often the best choice, many other trees or plants can be used. The larger trees contain the most Energy. Among the most powerful are trees growing near running water. Some trees feel warmer or hotter than others; some feel cooler or colder than others. Practice distinguishing the varying properties of different trees. You do not need to go far out into the forest to find an appropriate tree to work with. Trees that are used to having people around understand our Energy and are actually more accessible and friendly than those far out in the wilderness. There is a certain size range within which trees are most accessible to human beings. When a tree is too small, it does not have enough Energy to make much of an impression on you. When the tree is too big, you have the opposite problem, so it takes more persistence to get large trees to take an interest in you. As a source of Healing Energy, it is best to choose a large, robust tree from within the accessible size range. Establishing Communion with a Tree There are certain methods to approaching, interacting with, retreating from and taking leave of a tree. By following specific steps you create a Ritual of Silent Communion that both you and the tree can understand, and so increase the potential for Harmonious Interaction. The steps were derived from observation of the Natural course of events in Subtle Energy Communion, and apply to communion with just about anything: tree, rock, human, or animal, although the following is concerned specifically with trees. First of all, each tree, like each person, has a personality, desires, and a Life of its own. Trees differ widely in their taste for human contact. Some are very generous and want to give you all the Energy you can take. Others are weak or ill and need your comforting and Healing Energy. Some are just friendly Souls who enjoy human company. You can learn and grow by working with all of them. Trees operate on a longer time scale than do human beings. You can help to bridge this gap by returning again and again to the same tree, so that a relationship develops. Visit regularly so that the tree knows when to expect you and can look forward to seeing you. Spiritual communion with trees resembles love more than any other human activity. Let the tree lead you into the wonders of its own inner life.
Cher
Mermaids (1990)
Sara Andreasson