Saw a dumb video I saw a long time ago. It was hilarious to me and I had to draw it out. If you haven’t seen the video I would recommend looking it up on YouTube.
Some turtle side profiles I did sorta inspired by the chiikawa side profiles. I am also currently in my boyfriend's house in a whole other country yayyyy
When you try to talk about enshittification, it sounds like conspiracy theories. (I'm not crazy)
Amazon made their service worse, to force people to pay for Prime.
Nowadays, if you order from Amazon, there is a week long delay before your package is shipped. (on purpose)
I remember when orders would ship out the same day. (I remember - it was real)
YouTube didn't used to have ads. Now, ads play in the middle of videos. (it's worse than TV ever was)
The best can opener I have owned is over 40 years old. Modern ones just don't hold up as well. (The ones I bought new broke ages ago)
The bread machine my mom got for her wedding lasted 30 years. It's been replaced twice in the last 5 years. (How can you fuck this up?)
The cardboard tubes in the middle of toilet paper rolls have gotten larger. (This too?) Companies increasing the price of the product while selling you less. (REALLY?)
It sounds crazy. (it's the truth) When you talk about it, YOU sound crazy. (it's true)
Even when people believe you (do they really), all they can say is "it sucks". (it's too big) Because the problem is so big, so pervasive, what can we even DO about it???
To get the necessary laws written and passed, we need politicians, to get the politicians elected we need information campaigns, to fund campaigns we need money, and all the money is being hoarded by the people profiting from enshittification. (it sounds so fake)
So I talk about enshittification (it sounds crazy), so people don't forget that things have been made worse on purpose (it's true), even though I sound crazy. (maybe I am)
The toaster I grew up with was older than me. It was 20 years old when we got a new one because it just wasn’t toasting evenly anymore. Now, we’re lucky if we can get one that toasts evenly for a year.
My mom’s new crockpot is on the fritz when it’s no more than four years old, but the one that likely belonged to a great grandmother I never met works fine.
The new coffeemaker set itself on fire while everyone was gone except for the lady my mom hires to come clean once every other week. I hate to imagine what would have happened if it was any other day.
The stupid light my roommate lent me for my closet broke after a singular week of use because the cheap weld broke off of the power source.
What if I wanted to buy something new that actually worked reliably, huh?
anyways (I say this as someone who is deeply critical of the united states government, military, unchecked capitalism, police, etc) I am SICK of people treating america as if it has no cultural value or positives so….. I love u 85 million acres (bigger than italy) of national parks. I love u harlem renaissance. I love u groundhogs day. I love u sweet tea and fried chicken and jambalaya. I love u apple cider donuts and maizes on crisp autumn days. I love u 95k miles of coastlines and new england fisherman and hand knitted sweaters. I love u halloween where millions of people dress up and give candy to strangers and carve jack o’lanterns. I love u small talk and small towns and potlucks and bringing over casseroles to your struggling neighbors. I love u cowboys and ranch hands and arizonian cactus. I love u appalachian trail and dirtbikes and divebars. I love u sparklers and fireflies. I love u mark twain and toni morrison and emily dickinson and henry david thoreau. I love u rock n roll i love u bluegrass and hippies i love u jimi hendrix and nirvana and CCR and janis joplin. I love u victorian houses and jonny appleseed and john henry and mothman and bigfoot. I love u foggy days in the pacific northwest and neon signs and roadside attractions. I love u baseball and 1950s diners and soft serve. I love u native american art and pop art and poptarts. I love u blue jeans and barbecues and jazz musicians
I find it so funny that people are shocked and freaking out that Mark knows about the bloodymary ship as if he wasn't saying shit like this on this very site back in 2015
Ppl posting anne frank in a keffiyeh like otto frank wasnt a massive zionist and anne didnt attend zionist meetings with her bf and her friends didnt move to israel
bro I AM a frank, of the frank German Jewish extended family. I got my hair damaged (through heat and salt) severely for it being curly by an anti-semite hairstylist who didn't like that my physical appearance contradicts the "white settler" canard just last week. they absolutely hate us. they looooooooooooooveeeee tokenizing me and telling me how they totally understand because "queer people were also victims of the Nazis its not all about Jews funny they only mention you uwu" and then I look them in the eyes and say, "sure, my great uncle was shot in the head in an SS basement and my grandfather almost didn't escape death as an 8-year-old boy who loved stuffed animals and bread with chocolate sprinkles", suddenly I am "so emotional" and "taking away from real discrimination and real marginalized people" and "let's talk about something else" and "well, gay people are in danger NOW so let's focus on them :)". For the record, I am also a lesbian lol. And my grandfather was one of my favorite people on this earth who doted on me since the day he died. and we share a birthday. He was absolutely obsessed with America, because he thought that his family would never face the horror he went through back in Germany as a little Jewish boy watching his father dragged away by the SS and his mother run after them. And I am somewhat glad he died before 2023, so he never had to see the cycle begin again. In America.
It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghosts—skeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredient—the cannabis—was donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Mary’s brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Club—the first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
I'd be only too happy to do that. I was suspicious to start, too. It seemed a bit on the nose to have the weed brownie grandma named "Mary Jane," but also, that's a very common combination in a certain place and time, so I thought it was worth the extra effort.
What I did was find sources that made the claim (in this case, that a woman named Mary Jane was a medicinal marijuana activist in California, USA in the 1980s and 90s.) I checked the dates to get some certainty those sources aren't AI slop, then checked that the sources are generally reliable.
Then I followed useful details about the place and time, and other people involved, to explore it more fully.
The first thing I did was search for "Brownie Mary" and see if that turned anything up at all. It turned up a LOT of results. Predictably, some of them were recipes, but not all of them.
Next up, I checked sources and dates. Wikipedia can be dodgy for academic use, but their policy on LLM-generated input is very clear: they don't want slop. I started by reading that page and then went on to read others.
The Atlas Obscura article is from 2018. I found another one from SFWeekly from 2017.
Both of those are decent sources - Atlas Obscura gets a High factual reporting rate from MediaBiasFactCheck, and while MBFC doesn't have a rating for SFWeekly, the verbiage in that article is very close to what GastroObscura has. (Also to what the post itself has, right down to the choice of pull quote.)
Now, we can stop there and feel pretty confident that articles published before the wide availability of LLMs are not, in fact, LLM generated.
...or we can go deeper, and run this all the way back to source.
I spotted references to a Chicago Tribune imterview of Mary Jane Rathbun, published in 1993.
My search string of "Chicago Tribune 1993 Mary Jane Rathbun" hit it in the top 3 results. That article includes some fun new details: she wore a cannabis leaf shaped pendant to her trial!
She also objected to being portrayed as a cuddly grandma up against The Man, so I must retract my flippant tags, above.
The evidence now strongly points to Brownie Mary being a real woman who really went to court for giving AIDS patients weed brownies. But can we get closer? I've now seen several mentions of a 1980 attempt at convicting her too.
The articles have mentioned Sonoma County and a nonprofit called the Shanti Project, so let's hook onto that and see what we get.
Searching for "Mary Jane Rathbun Sonoma County 1980" gets me an article from a law firm; that mentions the prosecuting attorney by name, and points to a book: Lust for Justice: The Radical Life & Law of J. Tony Serra, by Paulette Frankl. It even has an excerpt!
We can run the book down too, just for fun (now we have a primary source.) My favorite used book site has a copy for $1. Amazon gives a view of the back cover, too:
...wow. I should see if my library has that!
The excerpt on the site has a mention of a candelight vigil held for her death in 1999. It took some hunting past things I'd already read and a bunch of shops giving written tributes, but I found a news report about that, too.
There's a lot of information out there, and it's worth digging into. Otherwise it's altogether too easy to think something real and worth knowing is just another bit of slop.
prguitarman
theartofmadeline
kaledo-art
turnnoffyourmind
