Kényelmes tempóban 6 óra alatt van Triesztben az ember
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JVL

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PUT YOUR BEARD IN MY MOUTH
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Janaina Medeiros
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đȘŒ
will byers stan first human second
I'd rather be in outer space đž
i don't do bad sauce passes

â
taylor price
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Lint Roller? I Barely Know Her
Cosimo Galluzzi

oozey mess
trying on a metaphor
Sweet Seals For You, Always
NASA

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seen from Malaysia
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@eszlelesihezag
Kényelmes tempóban 6 óra alatt van Triesztben az ember
Buckling in Rings
From oil drums toâyesâsoda cans, liquid-filled cylindrical shells are everywhere. And, it turns out, these structures fail differently than empty shells or ones filled with a solid. Liquid-filled cylinders buckle in sequential rings. (Video, image, and research credit: S. Jain et al.; via Ars Technica)
Ez lesz a békénhagyott
Meg megy bele még vadvirågmag
AztĂĄn a bambuszbĂłl engedĂŒnk ĂĄt mĂ©g 2-300mÂČ-t
Oszt a kerttel megvĂłnĂĄnk
Azt nem te döntöd el, hogy a bambuszbĂłl mennyit engedsz ĂĄt, azt majd Ć eldönti, hogy milyen tĂĄvon mennyit hagy meg neked :D
a helyesen telepĂtett DuPont 9yökĂ©r9ĂĄtlĂł fĂłlia dönti el, hogy meddig az addig.
Egy darabig, aztĂĄn 2-3 Ă©v mĂșlva meglepetĂ©sszerƱen megjelenik fĂ©l mĂ©terrel arrĂ©bb.
mondom: helyesen telepĂtett gyökĂ©rgĂĄtlĂł fĂłlia. amiben benne van az is, hogy a fĂłla felsĆ szĂ©le MINDIG kilĂłg 1 centimĂ©ternyit a mulcs/talaj fölĂ©. tucatnyi tehetĆs embernĂ©k telepĂtettem/tartottam karban többek között bambuszsövĂ©nyt is. kizĂĄrĂłlag a hibĂĄsan/trĂłger mĂłdon telepĂtett gyökĂ©rgĂĄtlĂł fĂłliĂĄnĂĄl mĂĄszkĂĄl szĂ©t.
itt biztos az a baj, hogy 4 centit lĂłg ki :)
a gödöllĆi botkertben is dedikĂĄlt Duponttal hatĂĄroltak, aztĂĄn, hĂĄt...
illetve a növĂ©nyes tanszĂ©k egyik bambuszkedvelĆ Ă¶regje (docense) a sajĂĄt otthoni kertjĂ©ben is ĂŒltetett bambuszokat; Ć mesĂ©lte, amikor nĂĄla voltam, hogy 4 (nĂ©gy) mĂ©ter mĂ©lyre lemĂĄszott az egyik phyllo rizĂłmĂĄja. onnan tudja, mert hegyen lakik, Ă©s az alsĂł lĂ©pcsĆfordulĂłban jött elĆ a hajtĂĄs. beszorĂtotta beton közĂ©, a bambusz meg feltalĂĄlta magĂĄt. (illetve le.)
szóval elmƱködik egy darabig a hatårolås, aztån utåna uccu. szerintem a Dupont lågy erre a célra, mindegy, minek dedikåltåk. polikarbonåt jobb.
Bambusz 101: Don't!
ĂlĆ statisztika a miskolci villamosbalesetekrĆl.
HiĂĄnypĂłtlĂł oldal!
Hol van az eredeti poszt, hogy "a linket meg majd a taktaharkĂĄnyi szĂŒzanya..."?
FONTOS
Vegehez er a Donut Lab saga, sikerult felgongyoliteni az ugyet, ugy nez ki hogy tenyleg tul szep volt ahhoz hogy igaz legyen :(
Each dot represents a Japanese 'comfort' station (rape camp) during WWII. Both of the following are from the entry on comfort women on Wikipedia, as well as all photos and captions: "In 2007, the surviving women wanted an apology from the Japanese government. ShinzĆ Abe, the prime minister at the time, stated on March 1, 2007, that there was no evidence that the Japanese government had kept sex slaves, even though the Japanese government had already admitted the use of coercion in 1993." - "In 2014, the Japanese Foreign Ministry attempted to pressure McGraw Hill into erasing several paragraphs on comfort women from one of their textbooks. The attempt was unsuccessful, and American academics criticized Japanese attempts to revise the history of comfort women." -
Chinese and Malayan girls forcibly taken from Penang by the Japanese to work as 'comfort girls' for the troops. (Photo taken by British Army after reoccupation of Andaman and Nicobar Islands)
Historical Marker, Plaza Lawton, Liwasang Bonifacio, Manila.
Bahay na Pula in San Ildefonso, Bulacan used as barracks by Japanese soldiers in World War II where young Filipino comfort women were imprisoned and used as sex slaves
"Statue of Peace - Comfort Women" located at the Ashfield Uniting Church, 180 Liverpool Road, Ashfield. Commemorates the Korean "comfort women" (sex slaves) of the Japanese military in WWII.
VonatinfĂł
nagy nap a mai, we're so fucking back!! đ€©đđđđ đđđđ€ïžđđ
Nagyon nem jĂł hĂrekre Ă©bredtem ma reggel. UnokaöcsĂ©m, aki hamarosan 8 Ă©ves lesz, nem lĂĄtta rendesen a tĂĄblĂĄt az iskolĂĄban, a szemĂ©szeten pedig lencsĂ©kkel nem tudtĂĄk korrigĂĄlni a dolgot. Megvolt az MR Ă©s kiderĂŒlt, hogy agydaganata van. Nem kicsi Ă©s elĂ©g rossz helyen.
Nem igazĂĄn tudom megfogalmazni ezt az egĂ©szet, rohadt sok minden kavarog bennem, plusz javarĂ©szt mĂ©g talĂĄn tagadĂĄsban vagyok, mĂĄr csak azĂ©rt is, mert egĂ©sz nap a 8 hĂłnapos kislĂĄnyommal vagyok, szĂłval összezuhanni sem lehet. NĂ©ha sĂrok kicsit.
Csak azt akartam mondani, hogy mennyit jelentenek @v1ccelszbolondozol posztjai, mĂ©g Ăgy ismeretlenĂŒl is, hogy mindig van remĂ©ny!
one of the funniest conversations I ever had with my ex was when they were still getting used to Celsius and asked me "what's 20 degrees?" and instead of converting it, I said "it's the highest your dad will ever let you set the thermostat and when you say you're cold he tells you to put on another sweater, we're not made of money" and they went "oh, 68"
the fact that this reference was that fucking precise was something they went on to tell people about for years.
annyira kĂŒlsĆ kerĂŒletben lakunk, hogy nĂĄlunk mĂ©g magyar a futĂĄr
HozzĂĄnk a dĂ©li harangszĂł is dĂ©lutĂĄn kettĆre Ă©r ki.
Modern research shows the public work together selflessly in an emergency, motivated by a strong impulse to help
âThe notion that people panic and run screaming for the exits is a Hollywood fiction,â said Prof Stephen Reicher, an expert in group behaviour at the University of St Andrews.
âCharacteristically, people stay and help each other,â he said. âWe found this during the 7/7 attacks on the underground and the 1999 attack on the Admiral Duncan pub in London, where people looked after each other even though they feared other bombs.
âIn our own research on the Leytonstone tube attack in 2015, there was an amazing level of spontaneous coordination by bystanders: some directed others away from danger. Some distracted the attacker. Some confronted the attacker. Each was able to act because of the others. Heroism was a feature of the group, not just the individual,â he added.
Prof Clifford Stott, a specialist in the psychology of crowds and group identity at Keele University, agreed. Modern research, he said, showed âbystander apathyâ was a myth. Instead, strangers often work together in emergency situations with highly sophisticated unity.â
Bystander apathy is a myth invented by the New York Times to cover up that the police were called by several residents of the building, but the cops refused to act. The cops then told the Times that 38 people just watched her die (a seemingly arbitrary number and a physical impossibility based on where the attacks occurred), and the Times ran with it. In fact, Kitty was alive when the cops got there, and was being held and comforted by one of her friends who lived in the building because one of the people who saw her get attacked from across the street called her friend to go get her. Because people care.
You have just been attacked. How likely is it that someone will come to your help? If you remember the infamous case of Kitty Genovese in 19
I will always re-blog this. The story of Kitty Genoveseâs murder has gone down in history as a story about everyone watching it happen and doing nothing and none of the story is true.