How would you draw Peitho? Do you have any ideas for her design?
Oh yes I have an old sketch of her playing with some accessories and curls

if i look back, i am lost
Keni
I'd rather be in outer space 🛸
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Misplaced Lens Cap
we're not kids anymore.
noise dept.
let's talk about Bridgerton tea, my ask is open
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@faer1etale
How would you draw Peitho? Do you have any ideas for her design?
Oh yes I have an old sketch of her playing with some accessories and curls
Demeter, Kore and Hekate, by Eduardo Chicharro Aguera
Eros and Psyche 🦋💘 Sketch by me
Europa’s speech in Aeschylus’ lost play Carians/Europa
- Europa Revisited: An Experiment in Characterisation, by Niall W. Slater
The genitals fell from on high into the deep², and around them a white foam swirled from every side as they floated; and in the circling seasons, the Year³ gave birth to a reverend maiden, whom Zeal and Deceit received 5 into their hands at her first moment of being.
https://sourcelibrary.org/book/orphicorum-fragmenta-ed
When I first read the fragment I wasn't sure whether Zeal was translated from Zelus or Phthonos (should've been obvious tbh), as Phthonos was more associated with Aphrodite, but then I checked and yeah, this is Zelus. We also get another spooky god associated with her: Apate!!
Aphrodite is associated/friends with so many spooky and/or underworld gods its insane... Nemesis, Hecate, the fates/moirai (?), Hades.... Maybeee Persephone? Perhaps Dionysus and Adonis (atleast in orphism). Idk if Zelus counts as a spooky god but since his mom was Styx then maybe? The charites had an underworld aspect to them too...👀
Additionally she has a bunch of cool epithets that relate to her darker nature!!! (Yes I got all of these from wikipedia and theoi.com) Androphagos, Man-eater. Anosia, Unholy. Apatouria or Apatouros, The deceitful Androphonos, Killer of Men Tymborychos, Gravedigger Skotia, Gloomy/dark Melainis, Dark. Melaina, Black.
When you gotta take your fake mom to the PTA meeting
Perseus’ Shield - Visdev -> Final Design
People differ on their number. For Simonides on Pentathla says they are 11, as does Aristotle in [his book] Concerning Animals,[2] but Demagoras of Samos [says] 7, and Philochorus 9.[3] Hegesander [4] tells the myth about them in his Memoirs as follows. They were the daughters of the giant Alkyoneus: Phosthonia,[5] Anthe,[6] Methone,[7] Alkippa,[8] Palene,[9] Drimo,[10] Asterie.[11] After the death of their father they threw themselves into the sea from Kanastraion, which is the peak of Pellene, but Amphitrite made them birds, and they were called Alkyones from their father. Windless days with a calm sea are called Alkyonides.
- Suda On Line: Byzantine Lexicography
I was rummaging through Amphitrite's theoi.com page because I was searching for something that connected her to Africa (Which I did find! Specifically to the Atlas Mountains... Or perhaps Atlas himself?), and I found this absolute gem!!! Also the website I found it on is really awesome, go check it out
Amphitrite design with kingfisher elements when
Reblog if you will never. Ever. Use AI in your writing.
i just found out about this bird (scale-crested pygmy tyrant) trying to find the most biodiverse countries and i feel tears welling up in my eyes because its so cute
why does it look like that i love him so much he's a little fella
I think this is of Persephone giving Psyche THAT box and I love her expression so much you can tell she’s hiding that she’s excited to hurt Aphrodite.
Art by Kinuko Y. Craft
People differ on their number. For Simonides on Pentathla says they are 11, as does Aristotle in [his book] Concerning Animals,[2] but Demagoras of Samos [says] 7, and Philochorus 9.[3] Hegesander [4] tells the myth about them in his Memoirs as follows. They were the daughters of the giant Alkyoneus: Phosthonia,[5] Anthe,[6] Methone,[7] Alkippa,[8] Palene,[9] Drimo,[10] Asterie.[11] After the death of their father they threw themselves into the sea from Kanastraion, which is the peak of Pellene, but Amphitrite made them birds, and they were called Alkyones from their father. Windless days with a calm sea are called Alkyonides.
- Suda On Line: Byzantine Lexicography
I was rummaging through Amphitrite's theoi.com page because I was searching for something that connected her to Africa (Which I did find! Specifically to the Atlas Mountains... Or perhaps Atlas himself?), and I found this absolute gem!!! Also the website I found it on is really awesome, go check it out
Blacks in Ancient Antiquity Art
High-handled kantharos in the form of two heads, Attic black-figure ceramic, attributed to the London Class, c. 510–480 BCE. Museum of Fine Arts, Boston.
Panagyurishte treasure depicting concentric circles of African Heads, Thracian, late 4th-early 3rd cent. BCE. Modern day Bulgeria. Getty Musuem.
Caricatured Odysseus and Kirke. Kabirion kantharos, Boeotian BF, London, British Museum. 450-375 BC. Photograph Alexandre G. Mitchel
Skyphos depicting Odysseus at sea and with Circe, Boeotian black-figure ceramic, attributed to the Cabirion Group, c. fourth century BCE. Ashmolean Museum, University of Oxford.
During the eighth and seventh centuries B.C., the Greeks renewed contacts with the northern periphery of Africa. They established settlements and trading posts along the Nile River and at Cyrene on the northern coast of Africa. Already at Naukratis, the earliest and most important of the trading posts in Africa, Greeks were certainly in contact with Africans. All black Africans were known as Ethiopians to the ancient Greeks, as the fifth-century B.C. historian Herodotus tells us, and their iconography was narrowly defined by Greek artists in the Archaic (ca. 700–480 B.C.) and Classical (ca. 480–323 B.C.) periods, black skin color being the primary identifying physical characteristic. It is recorded that Ethiopians were among King Xerxes’ troops when Persia invaded Greece in 480 B.C. Thus, the Greeks would have come into contact with large numbers of Africans at this time. Nonetheless, most ancient Greeks had only a vague understanding of African geography. They believed that the land of the Ethiopians was located south of Egypt. In Greek mythology, the pygmies were the African race that lived furthest south on the fringes of the known world, where they engaged in mythic battles with cranes. Ethiopians were considered exotic to the ancient Greeks and their features contrasted markedly with the Greeks’ own well-established perception of themselves. The black glaze central to Athenian vase painting was ideally suited for representing black skin, a consistent feature used to describe Ethiopians in ancient Greek literature as well. Ethiopians were featured in the tragic plays of Aeschylus, Sophokles, and Euripides; and preserved comic masks, as well as a number of vase paintings from this period, indicate that Ethiopians were also often cast in Greek comedies. Well into the fourth century B.C., Ethiopians were regularly featured in Greek vase painting, especially on the highly decorative red-figure vases produced by the Greek colonies in southern Italy.
-Hemingway, S. and Hemingway, C.. (2008). Africans in Ancient Greek Art. In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art. http://www.metmuseum.org/toah/hd/afrg/hd_afrg.htm. More art examples founded on the website.
archaic greece Athena
Son of Peleus
Minoan wip
I am a firm believer that Harmonia looks a lot like Ares