Bowl with Fish, Iran, probably Kashan (late 13th–mid-14th century).

shark vs the universe
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@faetalesresearch
Bowl with Fish, Iran, probably Kashan (late 13th–mid-14th century).
Leaf Boots // Pendragon Shoes on Etsy
More often than not I’ll crack into a sprawling fantasy series and, while I appreciate the luscious descriptions of furniture, landscapes, and clothing, all I’m focused on is that I don’t actually know how this world works. I only know what it looks like.
Including some functionality to your universe can add to immersion and give your reader a strong foundation on which to build their mental model of your universe.
You certainly don’t need to use all of these questions! In fact, I recommend against that, as all of these certainly won’t make it into your final draft. I personally find that starting my worldbuilding off with 5 to 10 functional questions helps pave the way for glittery and elaborate aesthetic development later on.
How is the healthcare funded in your world?
How does healthcare functionally differ between the wealthy and the poor? (i.e. can only the wealthy go to hospitals? do poor families often have to rely on back-alley procedures?)
Where are health centers (i.e. hospitals, small clinics, etc.) organized in your cities?
Does it differ in smaller towns?
How does this affect people’s ability to get healthcare?
Is healthcare magical, and if it is, how does that affect the healthcare system?
If healing is instantaneous, how does that affect people’s views on injury, illness, and chronic ailments?
If you have both magical and physical healthcare, which one is deemed superior and how does that affect society?
What illnesses are common in your world?
How does this affect daily life?
What do the people in your world think illnesses are?
Is it a miasma theory?
Humor theory?
Demons?
Do they know about biological viruses and bacteria?
How does this affect healthcare?
How do people get water?
Is the water sanitary and if not, how do they sanitize it?
How does agriculture work?
Is it large corporations or individual farms?
What sort of agricultural technology exists in your world and how does it affect food production?
Are farmers wealthy or poor?
What sort of natural resources does your world/country(ies) have and how are they obtained?
How does this affect the average wealth of the country?
How does this wealth affect the culture?
What livestock or beasts of burden are most valued? Least valued? Why?
What is considered a luxury good vs. a regular good?
What forms of transportation does your world have?
What classes use what forms of transportation?
How far has the average citizen traveled, given your transportation limitations?
Which cities are the most accessible and which are the least? Why?
How do popular transportation methods change how cities/towns are laid out?
Does your world have public transportation? What is it?
Is there a coming-of-age aspect to travel?
Describe your world’s postal system or whatever equivalent there is.
Who pays for it?
How reliable is it?
Are there emergency methods for transporting information?
How does your world keep time (i.e. watches, sundials, water clock, etc.)?
Does your world have a currency system, barter system, or something else?
If you have multiple countries, do different currencies have different values across said countries?
How does this affect travel?
Do you have banks in your world and if so, how are they run?
Who owns the banks? Government? Wealthy? How does this affect the economy and/or class system?
How does credit operate in your universe?
Does your world operate more on big corporations or small business? Something in between?
How are workers/labourers treated in your world?
Are there workers unions and if so, what are common views on unions?
Describe your tax system. If you don’t have a tax system, explain why and how your world is affected by that.
Can certain social classes not own property, certain livestock, certain businesses, etc.? Why?
How are business records kept? Are business records kept?
If your world has technology, does your world prioritize developing entertainment tech, communications tech, transportation tech or something else entirely?
What does this say about your world?
How does this affect your economy?
To the closest approximation, what type of government does your world have?
How are rulers/presidents/nobles put in place?
How much power does an individual ruler have?
Is there a veto process?
If you have multiple countries, do they have different types of rulers?
Describe any large-scale alliances (i.e. countries, factions, etc.) that are present in your world.
How did they come about and how are they maintained?
Are they strained or peaceful?
How does it affect the greater politics of your world?
Describe how wars are fought both internationally and nationally.
Do methods of war differ between countries/races?
What about philosophies about war?
If there is a military, what is its hierarchy structure?
How does the military recruit?
Is the military looked upon favourably in your society?
What weapons are used by each country/type of people during warfare, and how does that affect war strategies?
Describe the sentencing system of your world.
Is your accused innocent until proven guilty, or guilty until proven innocent?
How are lawbreakers punished?
If you have prisons, describe how they are organized and run, and who owns them.
Does differing ownership change how the prisons operate?
What are the major ways in which laws between countries vary?
Do laws between cities vary? If so, how and why?
How does citizenship work in your world? What rights and privileges do citizens have that others do not?
Can certain classes or races not become citizens?
Are there certain taboo subjects or opinions that artist/authors/musicians are not allowed to depict (i.e. portraying the official religion in a negative light, explicit sexual material, etc.)? What does this say about your society?
How do people get around these censorship laws?
What is the official hierarchy of duty in your world? (i.e. is family the most important, or patriotism? What about clan?)
How many languages are there in your world, and how many languages share a common origin?
How many people are multilingual?
Which language is the most common?
How is multilingualism viewed?
How are different languages viewed? (i.e. is one language ugly/barbaric while another is romantic and sensual?)
Feel free to add your own questions in reblogs or in comments!
Sebastian Cruz Couture
Storm (1925) - Zdzisław Jasiński
Yule King
Andalusian stallion by Emmy Eriksson
@not-poignant
A Folk Witch Library
Hidden like Viking gold under the landscape there is a rich body of nearly lost folkwitch tradition hiding in plain sight on the internet. Particularly in the 18th and 19th century antiquarians, folklorists and ethnologists documented the rural and occasionally urban folk beliefs of practically all of the UK and much of Europe. Organizations like the Folklore Society, founded in 1878, were created to help catalog and publish this body of collected ethnological data. A vast repository of a spectrum of witch and cunning craft practices.
Below are a list of links to various sources on the internet. The non Abramhamic roots of British folk traditions date from an era of Celtic settlers, and thus much of the spirit tradition concerns beings we now collectively call “fairies”, though their origins and nature differ greatly.
Books Available Online for free:
Folklore Society/Folk-Lore Journal:
Over 100 publications made by the Folk-Lore Society can be found on Archive.org. Unfortunately these are mostly unsorted, although they represent a massive amount of folkwitch information. Particularly in the realm of curses, hexes, salves, second sight, and boundary magic.
I will be launching a separate blog dedicated to delving into the contents of the Folklore Society’s publications in the next few weeks. In the meantime - Happy digging: Link to archive of FOLKLORE JOURNAL
Books whose content focuses on first-hand accounts of folk traditions, alpha by author. (* denotes particularly important titles)
Richard Blakeborough - Wit, Character, Folklore and Customs of the North Riding of Yorkshire (1898)
J G Campbell - Witchcraft & Second Sight in the Highlands and Islands of Scotland (1902) - Superstitions of the Highlands & Islands of Scotland, Collected entirely from Oral Sources (1900)*
Edward Clodd - Tom Tit Tot - an essay on savage philosophy in folk-tale (1898)
Oswald Cockayne - Leechdoms, Wortcunning, and Starcraft of Early England (1864)
Thomas Crofton Croker - Fairies Tales and Legends of the South of Ireland (1834)*
John Graham Dalyell - The Darker Superstitions of Scotland (1834)*
Walter Evans-Wentz - The Fairy-Faith in Celtic Countries (1911)
Richard Folkard - Plant Lore, Legends and Lyrics (1892)
W. Gregor - Notes on the Folklore of the North East of Scotland (1881)
Lady Gregory - Visions and Beliefs in the West of Ireland (1920)*
William Henderson - Notes on the Folk-Lore of the Northern Counties of England and the Borders (1866)*
Thomas Keightley - The Fairy Mythology (1828)
Robert Kirk - The Secret Commonwealth (1893, written 1691)*
Fiona Macleod (William Sharp) - Where the Forest Murmurs (Nature Essays) 1906
James Napier - Folk Lore - Superstitious Beliefs in the West of Scotland within this Century (1879)*
Sir Walter Scot - Letters on Witchcraft and Demonology (1884) - The Existence of Evil Spirits Proved (1843)
Charles Kirkpatrick Sharpe - A Historical Account of the belief in Witchcraft in Scotland (1884)
Wirt Sikes - British Goblins Welsh Folklore fairy mythology legends and traditions (1880)
Eve Simpson - Folklore in Lowland Scotland (1908)
Benjamin Thorpe -Northern Mythology, Comprising the Principal Popular Traditions and Superstitions of Scandinavia, North Germany, and the Netherlands Volume 1 Volume 2 Volume 3
Lady Wilde - Ancient Legends, Mystic Charms, and Superstitions of Ireland * Volume 1 Volume 2 Volume 3
Thomas Wilkie - Old Rites, Ceremonies, and Customs of the Inhabitants of the Southern Counties of Scotland (1916) (History Of The Berwickshire Naturalists’ Club Vol 23 1916-18, pages 50-145)
Suggested books that are unfortunately in copyright or otherwise not currently available online:
(Links to goodreads and worldcat.org)
Katharine Briggs - The Anatomy of Puck (1959)* - Pale Hecate’s Team (1962)* - Fairies in English Tradition and Literature (1967)
Thomas Davidson - Rowan Tree and Red Thread (1949)
George Ewart Evans - The Pattern Under the Plow (1971)* - Ask the Fellow Who Cuts the Hay (1965) - The Crooked Scythe
Harold Hansen - The Witch’s Garden (1978)
DA Mac Manus -The Middle Kingdom (1959)*
Emma Wilby - Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic (2005)* - The Visions of Isobel Gowdie: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic (2010)
C. L. Zalewski - Herbs in Magic and Alchemy: Techniques From Ancient Herbal Lore (1990)
Misc Short articles:
Frederika Bain - The Binding of the Fairies: Four Spells (2012)
Thomas Forbes - Witch’s Milk and Witches’ Marks (link to pdf)* (Yale Journal of Biology and Medicine, XXII 1950)
Fae Honeybell - Cunning Folk and Wizards In Early Modern England (2010) (link to pdf)
Canon J. A. Macculloch - The Mingling of Fairy and Witch Beliefs in Sixteenth and Seventeenth Century Scotland (Folk-Lore/Volume 32/1921)
Unearthing Ireland’s deepest fairy secrets and darkest myths
A fairy fort, with corn stooks of four sheaves each, in Loughinisland, Co Down, in 1962. Photograph: Michael J Murphy/duchas.ie
“A worldwide crowdsourcing movement is currently unearthing Ireland’s deepest fairy secrets and darkest myths. A voluntary collective online is working its way through transcribing 700,000 pages of folklore that were collected throughout Ireland between 1937 and 1939. This mass of previously inaccessible material was gathered by more than 100,000 children who were sent to seek out the oldest person in their community just before second World War to root out the darkest, oddest and weirdest traditional beliefs, secrets and customs, which were then logged into 1,128 volumes, titled the Schools’ Manuscripts Collection.
Half a million pages have been digitised by the National Folklore Collection, of which more than 100,000 pages have now been transcribed by volunteers, revealing the fairy situation in every townland, the types of leprechaun and butter churn common to each area, the names of people who tried to steal gold and what happened to them, or who had relationships with mermaids. There is material on local cures, holy wells, strange animals, travelling folk and spirits.”
The Irish Times
OMG. THIS IS AMAZING.
@not-poignant
From banshees, to people who had mermaid lovers, crowdsourced stories reveal a different country
“Half a million pages have been digitised by the National Folklore Collection, of which more than 100,000 pages have now been transcribed by volunteers, revealing the fairy situation in every townland, the types of leprechaun and butter churn common to each area, the names of people who tried to steal gold and what happened to them, or who had relationships with mermaids. There is material on local cures, holy wells, strange animals, travelling folk and spirits.”
Study traces history of some of our favorite folk stories
GUYS THIS IS AMAZING
SERIOUSLY
6000 YEARS
STORIES THAT ARE OLDER THAN CIVILIZATIONS
STORIES THAT WERE TOLD BY PEOPLE SPEAKING LANGUAGES WE NO LONGER KNOW
STORIES TOLD BY PEOPLE LOST TO THE VOID OF TIME
STORIES
GUYS LOOK AT THIS
OH MY GOD YOU GUYS
GUYYYYYSSSS
“Here’s how it worked: Fairy tales are transmitted through language, and the shoots and branches of the Indo-European language tree are well-defined, so the scientists could trace a tale’s history back up the tree—and thus back in time. If both Slavic languages and Celtic languages had a version of Jack and the Beanstalk (and the analysis revealed they might), for example, chances are the story can be traced back to the “last common ancestor.” That would be the Proto-Western-Indo-Europeans from whom both lineages split at least 6800 years ago. The approach mirrors how an evolutionary biologist might conclude that two species came from a common ancestor if their genes both contain the same mutation not found in other modern animals.”
Water of Leith at weir ~ Fords Road, Saughton, Scotland ~ by Ralph Stewart
The peryton is a mythological creature resembling a deer with the wings and overall plumage of a bird. Sometimes perytons can have bird-like hind legs, but are often depicted as being entirely deer aside from the wings. Last image created by the talented Skallan of Deviantart.
Autumn king 🍁🍂
Paco León
Treehouse. Pictures by Michael Victor
@not-poignant This made me think of Gwyn’s cabin by Augus’ lake. It’s probably not ‘wild’ enough, but I can’t help picturing them there.
Actually this is pretty awesome there might need to be some more furs around but it’s definitely got the right amount of wood furnishings lol