âŠTatsuyuki Tanaka Step-by-Step from Japanese Comickers 2 (2006) - one of my favorite artistâs working process from rough sketch to finished illustrationâŠÂ
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Jar Jar Binks Fan Club

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The Stonewall Inn
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@futuropastelero
âŠTatsuyuki Tanaka Step-by-Step from Japanese Comickers 2 (2006) - one of my favorite artistâs working process from rough sketch to finished illustrationâŠÂ
Do Not Touch
GHOST IN THE SHELL by Adam J. Middleton
Part1
Millennials should really rediscover MASH en masse. Itâs dead on aesthetic for this generation.
Please rediscover M*A*S*H fellow millennials. Itâs wonderful.
Youâve never experienced sarcasm and rebellion against the System like Hawkeye and Trapper and BJâs sarcasm and rebellion against the System.
Do yourselves a favour and go watch this show
Ghostwire: Tokyo (TBA) | Platform: Various
Just finished listening to side A of this awesome cassette @purasangr3 kindly gifted me at @alabamacafenapoles last saturday on our first live show together. Funny to say it was our first meeting in person face to face also đ ! Thanks a lot pal ! #music #cassette #live #experimental #ambient #visuals https://www.instagram.com/p/B1X76C1DR7t/?igshid=14abo8wzioo0o
âIn the relationship between story and image, I see the story as a kind of vampire trying to suck all the blood from an image. Images are acutely sensitive; like snails they shrink back when you touch their horns. They donât have it in them to be the cart horses, carrying and transporting messages or significance or intention or a moral. But thatâs precisely what a story wants from them.â
â Wim Wenders, âImpossible Storiesâ (1982)
Kazimir Malevich, Suprematism of the Spirit, 1919
âIt is true that instinctively we seek to climb the rough stairway of perfection instead of taking the gentle elevator of the arms of Jesus. Â This is because we have been told, and rightly, that we are miserable; and then, we have been told about Jesus that He is good, yes, but not enough that He is wondrously good, infinitely good, infinite charity. Â No one has told us at the same time that He is Savior before He is Judge and that, in the Heart of God, âjustice and peace have embraced.â [footnote: Psalm 85:10 RSVCE]
      We have been trained in the habit of looking at our dark side, our ugliness, and not at the purifying Sun, Light of Light, which He is, who changes the dust we are into pure gold.  We think about examining ourselves, yet we do not think, before the examination, during the examination, and after the examination, to plunge ourselves, with all our miseries, into the consuming and transforming furnace of His Heart, which is open to us through a single humble act of confidence.
       I am not telling you, âYou believe too much in your own wretchedness.â We are much more wretched than we ever realize.  But I am telling you, 'You do not believe enough in merciful love.â
       We must have confidence, not in spite of our miseries, but because of them, since it is misery which attracts mercy.
       Oh, this word, mercy â misericordia â âmiseris cor dare,â [footnote: St. Augustine, Etymology] nourishes itself on miseries by consuming them.  Meditate on this word.â
-Fr. Jean C. J. DâElbee in his book I Believe in Love: A personal retreat based on the teaching of St. Therese of Lisieux on pages 28-29 of Conference 2, âHumble Confidenceâ
âIt is true that instinctively we seek to climb the rough stairway of perfection instead of taking the gentle elevator of the arms of Jesus. Â This is because we have been told, and rightly, that we are miserable; and then, we have been told about Jesus that He is good, yes, but not enough that He is wondrously good, infinitely good, infinite charity. Â No one has told us at the same time that He is Savior before He is Judge and that, in the Heart of God, âjustice and peace have embraced.â [footnote: Psalm 85:10 RSVCE]
      We have been trained in the habit of looking at our dark side, our ugliness, and not at the purifying Sun, Light of Light, which He is, who changes the dust we are into pure gold.  We think about examining ourselves, yet we do not think, before the examination, during the examination, and after the examination, to plunge ourselves, with all our miseries, into the consuming and transforming furnace of His Heart, which is open to us through a single humble act of confidence.
       I am not telling you, âYou believe too much in your own wretchedness.â We are much more wretched than we ever realize.  But I am telling you, 'You do not believe enough in merciful love.â
       We must have confidence, not in spite of our miseries, but because of them, since it is misery which attracts mercy.
       Oh, this word, mercy â misericordia â âmiseris cor dare,â [footnote: St. Augustine, Etymology] nourishes itself on miseries by consuming them.  Meditate on this word.â
-Fr. Jean C. J. DâElbee in his book I Believe in Love: A personal retreat based on the teaching of St. Therese of Lisieux on pages 28-29 of Conference 2, âHumble Confidenceâ
Jars of clay
I remember the first time I went into a hospital room, to see someone I didnât know.
Before I was ordained, the parish I was at had someone who went around and visited people in the hospital. She was going on vacation for a few weeks, and they needed someone to fill in.
The perfect thing for someone training for Holy Orders.
At that point, I had been that parish for a little over a week. I barely knew any of them. For the first guy I saw in the hospital, all I had was a room number and a name.
I had no idea what I was supposed to say. Or do.
Trusting God, I went anyway.
I really donât know what we talked about. I couldnât tell you what I said. I just know that I ended with what seemed (to me) like the worldâs most pathetic, rambling prayer.
Next Sunday, his wife caught me after Mass. I started to apologize for making a mess of things.
But she never heard a word. She was too busy telling me how much that visit meant to her husband.
The same visit that seemed so pathetic to me.
Which is what St. Paul is talking about. When he says âwe have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.â
You and I? Weâre the jars of clay.
Itâs not about us.
How wonderful we are. Or arenât. What a great job we do. Or donât.
Itâs about God.
And the good that God wants to do with us and through us.
If weâll just say yes.
Todayâs Readingsï»ż
Jean-Luc Godard
(The Dziga Vertov Group)
Le vent dâest / Wind from the East ,
1970.
#sun https://www.instagram.com/a.chiwo/p/BxY3Kajnwsp/?utm_source=ig_tumblr_share&igshid=qym9f2kb32ac
Another set of thumbnails for future illustrations and 3D scenes. #thumbnail #conceptart #drawing #illustration #anatomy #study #jarritos #pottery #clay (en Mexico City, Mexico) https://www.instagram.com/a.chiwo/p/Bwqy36wnr12/?utm_source=ig_tumblr_share&igshid=1i4nrjpn8fxkb