ืืฉ ืืืื ืืืืืช ืืืืจืืืช ืืืืื ืฉื ืืืืจ:
ืืฉืืื ื ืืืื ืืืืื ืืื ื ืืื ืื ืื ืก ืืืจืืช
ืืืจืื ืืื ืืืืชืื.
ืืฉืืืฉืื ืืื ืืืื ืคืืื ืืืชืโ
ื ืืืจ ืืืืฉื ืฉืงืืื
ืื ืืืื ื ืงืืฉ ืื.'
ืืฉืืืฉ ืืฉื ืชืื ืฉืขืจืื ื ืกืชืคืจ ืืคืขื ืืจืืฉืื ื
ืื ืืคื ื ืฉืืืฉื ืฉื ื ื ืชืงืืฉ ืฉืขืจืื,
ืืฉืืืฉ ืืฉื ืชืื ื ืกืชืคืจ ืฉืขืจืื ืืจืง ืืคืืืช
ืฉืืืชืืจืืช ืขืื ืื ืืฉืืืื
ืื ืื ืื ืืงืืืฉืืช.
ืืฉืืืฉื ืขืฉืจ ืฉื ื ืืื ื ืืื ืืืืจ
(ืืคืืืช ืืขืื ื ืืงืืืฉ ืืจืื ืืื)
ืืืื ื ืคืืจ ืืืืจืืืช ืืฉืืืืืชืื ืืขืืจืืชืื.
ืื ื' ืคืกื ืขื ืืืืจื ืืขืืจืืื
ืืขืจื ืืคื ื ืืคืืืื ืืืืืโ ืืืืืื
ืืืืืจืื ืฆืืื ืืขืจื ืคืกื
ืืืืจ ืืืช ืืืืจืืช.
ืืจืืฉืืช, ืืื ืืืืืจืื ืืืืจืื ืืขืืื ืืืงืืฉ
ืืื ืืืืืจืื ืืืื, ืืขืืฉืื ืืืื ืื ื ืืชื ืืืืืช
ืืคืืืช ืขื ืฉืืืฉืืโ ืืคืืืื ืืืืืโ ืืืืืื ืื.
ื ืจืื ืืจ ืฉืงืืจื ืื ื ื' "ืื ื ืืืจื"
(ืืคืืืช ืื ื ืืชื ืืชืคืืืื ืฉืื ืืื ื ืงืฉืจืื),
ืื ื ืจืื ืืื ืื ืืฆืขืืจืื ืืืชืจ ืืืืืื.
ืืืืจ ืืืจืื ื ืชืืจืฉ ืขื ืืื ืืื ืืช ืขื ืจื ืขื ืืืื ืืื.
ืืืืจ ืืฆืืง, ืืืืฉ ืฉืื, ืื ื ืืช ืืขื ืืืืืฉ ืืืืจ.
ืืื ืืืจ ืืช ืืืืจื ืื ืืื ืขืืฉืื,
ืืืืื ืืฆืขืืจ ืฉืืื ืืขืงืื
ืืื ืงืืืช ืื ืืฉ ืืืื
ืืจืืจ ืืืืื ืืขืืื ืขื ืืืฉื.
ืืืืจ ืืขืงื ืืื ืืื ืืืฉืืืื
ืฉื ืชืืืื ืื ืชืคืจืื ืืืืืช ืืจืืฉืื.
ืืื ืืื ื ืืื ืื ืืคื ื ืืคืืจืขื ืืช,
ื ืชืืืืฉ ืืืืืืื ืืืืืืื ืืืืจ ืืืืืจ.
ืืฃ ืื ืืืืืืช ืื ืืืืื ื ืืฆืื ืืืืืืจ.
ืืฉื ืจืืื ื ืืืืจืื ื ืืื ืืฆืขืืจ ืืืฉืคืืชื,
ืชืื ืืง ื ืฉืืจ ืืืืื ืืืื ืืืืืชื ืื ืืืื.
ืืื ืืืื ืืื ืืฉืืืขื ืืืืื,
ืื ื ืฉืืืโ ืฉืื ื ืืช ืืืช ืืืืืจืโ
ืืื ืื ืืืืจ ืืืื ืื ืืืืจ ืืื.
ืืื ืืื ืืจืืขื ืฉืืขื ืฉืืื ืืืืจ.
ืื ื ืืืืืจ ืฉื ืืื ืืืื
ืืื ืื ืื ืคืืื ืืืชื.
ืืืืจืื ืื ืฉืื ื ืคืืืจ ืืืฆืื ืื
ืื ืื ืืฉืื ืืชื ืืื ืืฉื ืืืืชื
(ืืืฉ ืืืืจ ืืืืื ืืคืืืช ืืช ืขืฆืื).
ืื ื ืืฆืืืื ืืืืืช ืงืืืฉืื, ืื ืงืืืฉ ื' ืืืืื ื
ืืฉืืืฉื ื ืฉืืื, ืืื ืืงืืืฉืช ืืืขืื.
ืื ืืื ืื ื ื ืคืื, ืืื ืื ื ืขืืืื ืืืงืืฉ
ืื ืื ืื ื ืจืง ืืฉืืขืื?
ืืคืขืืื ืื ื ืืจืืืฉ ืืืืื ื ืืื ืืืืจืชื
ืืื ืฉืืืืชื ืืขืงืื ืืฉืืื ืืฆื ืืืจืื ืืคื ื
ืืืื ืื ืืืื ืฉืืขืืื ืื ืืืื ืื.
ืืื ืื ืคื ืฉื ืื
(ืื ืืืืืจ ืืื-ืืฉื ืืื ืืืืจ ืืชืช ืื ืคื ืฉื ืื, ืื ืืื ืจืืฉืืช ืืื ื),
ืื ืืฉืื ืืื ืืคืืืื ืืืืื
ืืขืื ืื ื ืคืืชื,
ืืงืื ืืช ืืืืจืชื ืฉื
ืื ืื ืื ื ืืืืื ืืคืืืช ืืช ืขืฆืื?
ืืื ืื ืืืืฉื ืฉืงืืื
ืืื ื ืื ืืืืข ืืื ืฉืืงืื ืืืชื.
ืืื ืื ืืืื, ืืื ืืฉืจื ืืืจ ื ืืจืช,
ืืืืื ื ืืืืืชื ืืช ืืืื.
ืื ืืืืจื ืืืื ืืืืืืจ ืืืืื ืืืืื
ืืื ืืืื ืืืืืืจ ืืื?
There are many privileges and responsibilities in the lifetime of a firstborn son:
At eight days old he is circumcised and entered into the Covenant
Of Avraham and all his fathers.
At thirty days old he is redeemed by his father,
Bought back for five silver coins,
For his life was consecrated to G-d
At three years old his hair is cut for the first time,
Before three years his hair was consecrated.
At three years old his hair is cut but the hair at his temples
The frames his eyes and his mind
For it, too, is consecrated.
At thirteen years old he becomes a man
(At least in the eyes of G-d).
His father is absolved from responsibility for his unwitting sins.
Because G-d spared the Jewish firstborn sons
On the eve of the great redemption,
Firstborn sons fast before Pesach
In the memory of the plague of firstborns.
Originally, it was the firstborn sons who were meant to serve in the Temple,
But the firstborn sons sinned, and now the Kohanim carry that privilege,
At least until Mashiach- the Great Redemption comes.
It seems strange, that we are called G-dโs firstborn
(At least that's what is inscribed in the Tefillin that each day are donned),
When it seems the other sons were more beloved.
Avraham's firstborn was sent away with his mother to form a nation still mighty today.
Yitzchakโs firstborn, the wild man, formed the other great conquering nation.
He sold his birthright for lentil soup
To the younger brother who grasped at his heel
Like the curse of the snake in Eden
Locked in eternal enmity with womankind.
Yaakovโs firstborn is one of the Tribes
Who were lost and scattered in the first exile.
But he was lost even before the calamity
Disgraced by tents and flowers and a desert pit.
Neither the kingship nor the priesthood came from the firstborn.
Moshe, our teacher, our great leader, was the youngest in his family,
A child watched over by a prophetic sister and priestly brother.
King David was the seventh of his brothers,
His son, Shlomo, who built the House of Choice
Was first neither of his mother nor his father.
Not one of our seven shepherds were firstborns.
I am the firstborn of my father and my mother,
I am told that I am not obligated in this
Because I was not seen as a son at my birth
(An adult firstborn son who has not yet been redeemed is obligated to redeem himself).
We are commanded to be consecrated, for G-d is consecrated.
When a woman marries, she is consecrated to her husband.
If I have not yet been redeemed, am I still consecrated
Sometimes I feel as though my birthright was stolen from me
Like I grasped it by its heels as it slipped from the womb before me
And it is living a life I can never have.
(Even the detested firstborn must be recognized and given a double portion, for he is the first of his vigor),
If Mashiach is the ultimate redemption
And I have not yet been redeemed,
Will I get my birthright then,
Or am I obligated to redeem myself?
I do not have five silver coins
And I do not know which priest would accept them.
I have not been circumcised, but my flesh has been cut.
I have certainly circumcised my heart.
If birthright can be bought with red, red, soup
Could it not be bought with blood?