The Legend of Sleepy Hollow Directors: Clyde Geronimi & Jack Kinney Studio: Walt Disney | USA, 1949
Mike Driver
Monterey Bay Aquarium
taylor price
Peter Solarz

No title available

if i look back, i am lost

Kaledo Art

oozey mess

pixel skylines
d e v o n

Discoholic đŞŠ
let's talk about Bridgerton tea, my ask is open
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
sheepfilms

Love Begins
I'd rather be in outer space đ¸

No title available
2025 on Tumblr: Trends That Defined the Year
RMH
Show & Tell

seen from United States
seen from United States

seen from United States

seen from Malaysia
seen from Germany

seen from Maldives
seen from United Kingdom
seen from TĂźrkiye
seen from United States
seen from United States

seen from Singapore

seen from TĂźrkiye

seen from Spain

seen from France
seen from United States

seen from Singapore
seen from United States
seen from United States

seen from United States

seen from United States
@historical-narrative
The Legend of Sleepy Hollow Directors: Clyde Geronimi & Jack Kinney Studio: Walt Disney | USA, 1949
Amore e Morte , (Love and Death), 1881, by Calcedonio Reina (1843 -1911)
Image via by  Okinawa Soba
New technology for digitally unfolding history letters.
(Iâm @historyb00ks over on TikTok).
Article is here and free to read : Unlocking history through automated virtual unfolding of sealed documents imaged by X-ray microtomography https://www.nature.com/articles/s41467-021-21326-w
Here, the authors present a fully automatic computational approach for reconstructing and virtually unfolding volumetric scans of locked let
Ireland, 1869
Hey, what is your pfp from? It's gorgeous!
Just realised I never answered this ask, sorry!
Itâs from a 1954 Russian cartoon called ТŃи ПоŃка Ń Đ¸ŃŃĐžŃŃоК. Unfortunately I canât find an English sub video but itâs still worth watching for the gorgeous art style!
After some searching I managed to find a version with English subs!
A photographerâs portrait in a mirror, a hundred years ago, Japan, ca. 1920. Text and image via Old Japanese Photos on Facebook
An Introduction to Problems of American Culture, 1931
On this day, 12 April 1920, workers in Ireland launched a general strike in support of pro-independence prisoners who were on hunger strike in Mountjoy prison, Dublin. The postal service, public transport, shops, pubs and public toilets were all shut. After two days, the British government caved and released all the prisoners. Find out more in this article: https://libcom.org/history/general-strike-irish-independence Pictured: a general strike in Ireland against conscription 2 years prior https://www.facebook.com/workingclasshistory/photos/a.296224173896073/1398478340337312/?type=3
Chiune Sugihara. This man saved 6000 Jews. He was a Japanese diplomat in Lithuania. When the Nazis began rounding up Jews, Sugihara risked his life to start issuing unlawful travel visas to Jews. He hand-wrote them 18 hrs a day. The day his consulate closed and he had to evacuate, witnesses claim he was STILL writing visas and throwing from the train as he pulled away. He saved 6000 lives. The world didnât know what heâd done until Israel honored him in 1985, the year before he died.
Why canât we have a movie about him?
He was often called âSempoâ, an alternative reading of the characters of his first name, as that was easier for Westerners to pronounce.
His wife, Yukiko, was also a part of this; she is often credited with suggesting the plan. The Sugihara family was held in a Soviet POW camp for 18 months until the end of the war; within a year of returning home, Sugihara was asked to resign - officially due to downsizing, but most likely because the government disagreed with his actions.
He didnât simply grant visas - he granted visas against direct orders, after attempting three times to receive permission from the Japanese Foreign Ministry and being turned down each time. He did not âmisreadâ orders; he was in direct violation of them, with the encouragement and support of his wife.
He was honoured as Righteous Among the Nations in 1985, a year before he died in Kamakura; he and his descendants have also been granted permanent Israeli citizenship. He was also posthumously awarded the Life Saving Cross of Lithuania (1993); Commanderâs Cross Order of Merit of the Republic of Poland (1996); and the Commanderâs Cross with Star of the Order of Polonia Restituta (2007). Though not canonized, some Eastern Orthodox Christians recognize him as a saint.
Sugihara was born in Gifu on the first day of 1900, January 1. He achieved top marks in his schooling; his father wanted him to become a physician, but Sugihara wished to pursue learning English. He deliberately failed the exam by writing only his name and then entered Waseda, where he majored in English. He joined the Foreign Ministry after graduation and worked in the Manchurian Foreign Office in Harbin (where he learned Russian and German; he also converted to the Eastern Orthodox Church during this time). He resigned his post in protest over how the Japanese government treated the local Chinese citizens. He eventually married Yukiko Kikuchi, who would suggest and encourage his acts in Lithuania; they had four sons together. Chiune Sugihara passed away July 31, 1986, at the age of 86. Until her own passing in 2008, Yukiko continued as an ambassador of his legacy.
It is estimated that the Sugiharas saved between 6,000-10,000 Lithuanian and Polish Jewish people.
Itâs a tragedy that the Sugiharas arenât household names. They are among the greatest heroes of WWII. Is it because they were from an Axis Power? Is it because they arenât European? I donât know. But Iâve decided to always reblog them when they come across my dash. If I had the money, IÂ would finance a movie about them.
He told an interviewer:
You want to know about my motivation, donât you? Well. It is the kind of sentiments anyone would have when he actually sees refugees face to face, begging with tears in their eyes. He just cannot help but sympathize with them. Among the refugees were the elderly and women. They were so desperate that they went so far as to kiss my shoes, Yes, I actually witnessed such scenes with my own eyes. Also, I felt at that time, that the Japanese government did not have any uniform opinion in Tokyo. Some Japanese military leaders were just scared because of the pressure from the Nazis; while other officials in the Home Ministry were simply ambivalent.
People in Tokyo were not united. I felt it silly to deal with them. So, I made up my mind not to wait for their reply. I knew that somebody would surely complain about me in the future. But, I myself thought this would be the right thing to do. There is nothing wrong in saving many peopleâs livesâŚ.The spirit of humanity, philanthropyâŚneighborly friendshipâŚwith this spirit, I ventured to do what I did, confronting this most difficult situationâand because of this reason, I went ahead with redoubled courage.
He died in nearly complete obscurity in Japan. His neighbors were shocked when people from all over, including Israeli diplomatic personnel, showed up at quiet little Mr. Sugiharaâs funeral.
I will forever reblog this, I wish more people would know about them!
I liked this before when it had way less information. Thank you, history-sharers.
Tucked away in a corner in L.A.âs Little Tokyo is a life-sized statue of Chiune, seated on a bench and smiling gently as he holds out a visa.Â
The stone next to him bears a quote from the Talmud;Â âHe who saves one life, saves the entire world.â Â
I had no idea it existed until a few weeks ago, but itâs since become one of my favorite pieces of public art.Â
Chiune Sugihara. Â Original antifa.
PBS made a documentary about Chiune Sugihara in 2005. If youâre interested in him, itâs definitely worth checking out. (The PBS link above even has some interactive information to go along with the film.) Ask your local library if they have a copy/can order you one from another library. You wonât be disappointed!
kate beaton wasnât kidding when she said look him up
i am going to find this and take him a present
always reblog mr sugihara
Winter (1930)
film still from âJâAccuseâ directed by Abel Gance. In 1919, five months after the Great War ended, this film premiered in Paris. It was designed to shock, horrify and reveal the great stupidity of war and to make the war live up to itâs moniker âthe war to end all warsâ. Sadly, we now know that was not to be the case.
âJâAccuseâ (meaning âI accuseâ) deals with themes of PTSD, rape, battlefield friendships, tense relationships with lovers at home and the ever-present death and sorrow of war. Some of it was filmed on actual battlefields and in one scene, actual soldiers who are on leave from Verdun lie on the field of battle, playing dead. Eight days later, they returned to Verdun and within a few weeks, 80% of them were lying dead on the ground - not playing this time.
thanks to @skywithflameâ for noting that this still is from JâAccuse, as I hadnât been sure.
no one has bigger balls than soldiers but 1917 really made you see horrifically pointless war is
@bibiamor if you mean the new movie â1917âł I havenât seen it yet. I do want to but from the trailers Iâve seenâŚI donât have high hopes for accuracy or plot. But maybe Iâm wrong.
Either way, war is incredibly pointless and staggeringly stupid and yet we do it anyway. Thanks for the comment and the compliment on my theorhetical anatomy.
Fun little thing about medieval medicine.
So thereâs this old German remedy for getting rid of boils. A mix of eggshells, egg whites, and sulfur rubbed into the boil while reciting the incantation and saying five Paternosters. And according to my profâs friend (a doctor), itâs all very sensible. The eggshells abrade the skin so the sulfur can sink in and fry the boil. The egg white forms a flexible protective barrier. The incantation and prayers are important because you need to rub it in for a certain amount of time.
Itâs easy to take the magic words as superstition, but theyâre important.
The length of time it takes to say a paternoster was a typical method of reckoning time in the Middle Ages. Itâs likely that whoever wrote this remedy down was thinking of it both as a prayer and a timespan and that whoever read it would have understood it the same way.
I wonder if this shows up in other historical areas besides medicine?
I ask because I have a very Italian, very Catholic friend who was once describing how she makes pizzelles. Theyâre cooked in a specific press, similar to a waffle iron, long enough to get light and crispy but not burnt, and in her own words: âI donât know the exact time it takes to cook them in seconds, but I usually do either two Hail Maryâs or an Our Father and a Glory Be.â
I would be extremely surprised if medieval people didnât use prayers while cooking. You donât want to roast an egg for too long, have it explode, and get hot yolk in your eye. :PÂ
I know that church bells were definitely used as timekeepers.Â
Before oven thermometers existed, one way to check the temperature of your oven was to stick your hand inside and recite an Our Father. The length of time before you snatch your hand out was timed by how far youâd gotten in the prayer. The shorter the time, the hotter the oven. So you knew that if you wanted a hot oven to bake bread, you wanted your hand out by âkingdomâ (for example) but to slow cook a stew, you might want the oven cool enough to get to âtrespassesâ.
This popped up in âNanny Oggâs Cookbookâ as well, though there the timing method wasnât prayer but X verses of âWhere Has All The Custard Gone?â
Other timing methods are âa whileâ (approx. 35 mins) and âa good whileâ (variable, up to 10 years, which the book suggests is a bit long to let batter rest before making pancakesâŚ)
The Color of Armor
The ever present image of the knight in popular imagination is the mounted warrior in shining armor. If you've followed this blog  for any length of time, you may know that I'm fond of taking popular misconceptions of the middle ages and dashing them to the ground, however you can rest assured that this particular trope isn't inaccurate. Not entirely.
But what color was armor? We certainly have innumerable artifacts
(Milan, ca. 1400, KHM)
and period depictions of fighting men wearing brilliant polished steel,
(France, 1350-1355, Works of Guillaume de Machaut)
more than enough to say for certain that people in the middle ages did wear polished steel on the field of battle, however this wasn't the only color represented.
Delving into the manuscripts and looking at extant pieces, we see a wealth of colors available, from bluing
(Augsburg, before 1560, KHM)
to russeting
(Milan, 1495, KHM)
to blackening.
(Dutch, 1490-1495, KHM)
In manuscripts, russeting
(France, 1350, Roman de la Rose)
and blackening
(Vienna, 1448, Bibelparaphrase)
seem to be particularly prevalent.
However, one must be cautious when dealing with manuscripts. In particular, there was a convention in illuminated manuscripts of using silver leaf to make metallic weapons pop and shine brightly. Given time however, this silver will tarnish, and turn black, giving the appearance of black armor to what was originally meant to be bright and shiny, as illustrated below.
(France, 1350-1360, Roman de la Rose)
It is often easy to distinguish if this is the case if the weapons in the scene also appear black, or if the black armor appears smudged and blurry, both as in the above image.
Gilding is another particularly popular style of armor decoration, most often used as a form of accent to white or black armor in the middle ages.
(Hagenau, 1443-1446, Parzival)
Part 1/2
Dr. Tobias Capwell gives us an excellent example of this in the form of a reproduction with his black harness,
and we see gilding to the extreme in the Renaissance.
(Arbois, 1508, KHM)
The final common option was painting. Less expensive than the others above, this was likely an option for poorer soldiers who wanted to look fancy, and give their armor a measure of protection from the weather. There are numerous extant pieces of painted armor in various musea, such as these Sallets,
(German or Austrian, 1505-1510, Philadelphia Museum of Art)
(Germany, 1490-1510, Royal Armouries)
this breastplate,
(German or Austrian, 1470-1490, Philadelphia Museum of Art)
and this breastplate and helmet for the Gioco del Ponte.
(Italy, 17th century, The Met)
The final point to consider is how much extant armor there is that may have been blued or gilt when it was made, but is no longer. Bluing and gilding will fade with time,
(Germany, early 16th century, Swedish Royal Armouries)
and many pieces were polished clean in the name of "conservation" by their housing institutions.
I hope this has been entertaining and informative. Cheers!
September, 5th 1638 â birth of Louis XIV in the Château de Saint-Germain-en-Laye
Historians have the compulsive need to see in Louis XIV the strong-minded monarch who elevated France as one of the most powerful countries in the 17th-century world â an iron fist to rule them all. Generation after generation depicted him as cold and calculating, politically greedy, lust-driven, ruthlessly ambitious, perpetually smothering the kingdom and its nobility for his own satisfaction and benefits. Itâs no wonder why the apocryphal âLâĂtat, câest moiâ remains attached to his legacy. What does not fit the part, what does not quite match the ideal of a strong sovereign is often left out. The warm and cheerful character disappears, sacrificed in order to add more substance to the myth of the absolutist and somewhat tyrannical king: the manipulative, uncaring and controlling personality eclipses that of the loving and friendly man who once was â the exact opposite of the forever cherished, and greatly romanticized memory of his grandfather, Henri IV.Â
Battle Of Hastings Bayeux Tapestry