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@homoidioticus
Love the banan, be the banan
Nancy, March 3,1952
This is extra funny considering how many men foam at the mouth to blame women for the wage gap by claiming the only degrees women get are literature degrees.
Women canât find well paying jobs because they only study ancient literature and history but they donât really understand it like men do because men play Assassins Creed.
I feel like starfish are one of those animals that are treated as very ânormalâ by people but absolutely shouldnât be. Like theyâre a wheel of repeating heads connected by a central stomach. They walk around using thousands of tiny sticky hydraulically powered tentacles. They have an eye on the end of each arm. Instead of having a mouth they just have an opening where their entire stomach can be pushed out to engulf prey. And theyâre just allowed to exist like this. Itâs not illegal or anything.
unfortunate truth of reality is that oftentimes 15 year olds will say/do/believe some stupid bullshit because they are 15 but telling them that they believe that because they are 15 is probably the most counterproductive thing in the entire universe
Last year, I befriended a Catholic seminarian. We've gotten to be pretty decent friends. Seeing as he was staying in town for the summer and I wasn't, I entrusted him with caring for my plant.
He did a wonderful job, but as he was returning my plant to my custody, he explained "I watered her every other day, I gave her new dirt, moved her into the sunshine, prayed the rosary-"
"What?"
He looked at me, confused. "Isn't she a plant you pray with?"
"No," I said slowly. "She's a prayer plant. That's the... colloquial name of the plant."
Upon seeing his stricken face, I realized something went wrong. Turns out, this entire time, he's been including my plant in on his prayers and leaving her near icons.
Listen, totally cool. My plant becoming Catholic is a great deal for her not dying over the summer. But now I must navigate this interfaith household. Keep me in your thoughts.
idk man not to sound like a cartoon hippie but if your entirrrrre blog and dash is about how the world sucks and everyones bigoted i think you are going to give yorself brain worms
common advice for social anxiety is to tell yourself "people aren't going to think less of you just because you said something a bit daft" but the thing is. sometimes they will. and you just have to learn to be cool with that and to treat it as a dnd random encounter rather than letting it ruin your whole day
By Jocelin Carmes
barnyard the original party animals is the uncontested lord of bad implications in childrens movies
ok so like âthe secret life of xâ movies tend to not strongly explore the actual reasons why, exactly, their life has to be secret⊠they donât really focus on it within the narrative. They do usually have some small justification for why animals or video games or toys or whatever have never just revealed themselves:
Thereâs no stated reason. They just pretend to not be alive. We usually can suspend our suspension of disbelief here because when itâs something like a video game or an emoji because any odd occurrences is perceived as a glitch or something similar but the actual reason why they arenât too hung up on this kinda shitty lot in life isnât said
They get something out of their current relationship with humans (like in toy story)
They have some specific reason to hide that theyâre alive, like they die if theyâre seen (like in the christmas toy)
They perceive themselves as sentient, talking creatures, but humans canât understand them. They just see a squeaking mouse or an inanimate hot dog or whatever.Â
and the last one is what most animal movies do, and itâs like, not devoid of weird implications but you can see where it mostly works.
but barnyard is the outlier here: it goes with tier one: the animals can talk and walk on two legs but just pretend that they canât for unstated reasons.Â
in the history of the barnyard world non human animals, at some point, decided to just pretend to be unable to speak. a âcowâ or a âcoyoteâ or a âhenâ do not exist as we know it in the barnyard universe. the baa of the sheep is false; the ewe doesnât understand it either. they only made up that noise to hide the fact that they speak human languages. a dog barking and running on all fours is a facade. animals naturally walk on their hind legs and made up whole postures just to appear non sentient.
and for what? what do they gain from this? they have no rights and no voice by their own choice. at one point a donkey claims the farmer is a good person because heâs vegan and a pig mentions bacon - this is not a fantasy universe devoid of death and misery and meat. do animals, in hushed whispers, remind their children not to sob in their real voice as theyâre taken away? do the dogs not beg for kindness when theyâre tied up and hit? do cows and chickens not cry for their life in the slaughterhouses? does a rat not scream a human scream when the trap misses their neck and only breaks their spine? Why? what is the point? They loose so much and have everything to gain.
anyways does everyone remember this really awful cat. it only appears in one scene but i can just sense the porn of it that would pop up if i googled itâs name
This post is like being tied to a chair as a a joker-style villain monologues and presses a gun closer and closer to my head as he reaches the climax of his rehearsed piece on the flaws of society and when he finally pulls the trigger itâs a little flag that says âbang!â
The conversation surrounding cultural appropriation has been so severely mutilated by white âalliesâ that the original intention behind that conversation has become almost unrecognizable in most social contexts.
To explain what I mean, the conversation around cultural appropriation was started by black and native people to discuss the frustrations we feel at being punished socially and financially for partaking in our cultural heritage while white people could take, I.e. appropriate, aspects of our culture that we are actively shamed for and be heralded as innovators. It was about the frustrations we feel when the same white people who shamed us would take our culture and wear it as if they were the ones who created it while still actively shaming us for doing the same.
The original push behind naming cultural appropriation and having these conversations were so that we as a society could evaluate why we were punished for our heritage while white People were not. It was supposed to be about seeking solutions. The idea was to create a society where we could celebrate our cultures with impunity. It was never about telling white people that they âwerenât allowedâ to do certain things. We did ask that white People stop doing certain things because they werenât doing them respectfully and were not invited to do them, but the primary reason we asked them to desist was to reclaim the things they had stolen and to reassign them culturally back where they belonged.
White âalliesâ saw these conversations happening and instead of trying to aplify our own voices or even try to learn about the complexities behind why we were saying what we were saying, they instead began screaming over us and creating a narrative that was hardly even the bones of what we originally set out to say. It was like they took the conversation we were trying to have, completely decontextualized it, and stripped it of all itâs nuance in order to gain social currency by seeming progressive.
So the conversation around cultural appropriation went from âThis aspect of our heritage belongs to us and we find it egregious that we are shamed for it. What steps can we take to address the racism thatâs creating this situation as well as rehome the things that have been stolenâ to âyouâre not allowed to do that because if you do that youâre racist, we donât really understand why thatâs racist but youâre not allowed to do that and if you do that youâre a klansman no exceptions. So youâre not allowed because becauseâ
At the end of the day, did I like the fact that sally was wearing dreads? No. But my primary concern was not that sally was wearing dreads but rather that sally could wear dreads and I couldnât. THAT was the intended focus of those conversations. It was about addressing the inequality. It was about us. Now the conversation is just about sally and were completely forgotten.
White People are always asking me what they can do to help. You want to know? Stop talking. Aplify our voices and shut the fuck up because you all have pretty much derailed this conversation and many more like it to the point that we no longer are trying to make steps to understand and dismantle the racism around cultural appropriation and instead are just using it as social shaming tactics.
TL;DR: read my post. Most things worth learning about canât be summarized in the bullet points of a buzfeed article. Donât come into academic circles and complain because everything hasnât been conviently summarized for you. Stop pretending that things arenât accessible to you because you refuse to do the intellectual labor that is learning.
superheroes try too hard to be cool these days when nobody can ever beat "his name is spider man and he dresses like a spider because he has the powers of a spider"
in order to truly get rid of misogyny in fandoms we need to treat girl characters the same way we treat guy characters. Say youâd hit her with your car. Say you want to see her crying and trying and failing to keep her emotions hidden. Say you want her to get worse. Say you want to chew on her like a squeaky toy. For feminism
Boob job from a girl with big naturals...?
some good news is that someone keeps ddosing kiwifarms for the past few weeks and their provider is so small that it doesnât have enough skill/resources to stop it from happening
& honestly there's no debate to be had the zendaya earrings are orders of magnitude worse than kim kardashian wearing that marilyn dress. yes that piece was a one of a kind unique textile made so specifically for marilyn monroe she had to be sewn into it. at the end of the day it was a ~70 year old usamerican cultural artefact being repurposed by an american for an american cultural event and everyone involved knows exactly where the dress came from + what happened to it + where it went afterwards. zendaya is wearing the looted (or forged) cultural heritage of a people her government is currently bombing & whose lives they have been deliberately making unliveable for decades to a movie premiere that has fuck all to do with iran. we don't know where those discs came from where they were found or by whom & we never will. AND the jeweller appears to have altered them substantially from their original condition. destroying a people's cultural heritage at the same time you destroy their country + their lives so you can look good on a red carpet One Time i want to fucking hurl
An archeologist said she finds it 'gross'
Actress Zendaya has been on the receiving end of piercing criticism after wearing ancient Iranian earrings to a promo for the epic film The