"I have been forced to do many things I don't enjoy, like write things down and speak with people."
-Sobek probably

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@iamvulture
"I have been forced to do many things I don't enjoy, like write things down and speak with people."
-Sobek probably
Nature spirits vs fae? Are fae a type of nature spirits? Or are all nature spirits fae? I don’t work with either of them but I want to learn more so I won’t offend those who do. Am I way off?? Lol
It’s an understandable mistake to make, but faes are not exclusively nature or land spirits. If you take a quick look at the lore surrounding them in various European countries, you will see that their ranks are also comprised of creatures as common as restless dead or particularly colored animals, and as surprising as old gods or fallen angels. Broadly speaking, faes are otherworldly beings who can circulate at will between our world and the other. They are tied to the topography of the place and its history, from which they emanate, but yet are not necessarily bound to it, if that makes sense.
The Altar of the Land
Altars and places of power play a large part in lots of witches’ craft. Such places include the caves of Cornwall, the seaside, ley lines, cemeteries, and many, many more. These allow access to higher powers, visionary experiences, hidden knowledge, healing, just to name a few.
Some create altars to honor spirits, ancestors, gods, angels, saints, any and all spirits. Some use them to create their own place of power, where they can focus their power and energy. I tend to fall into the second category.
When creating a focus for power in your own home, it is practically necessary to detach yourself from the ideal of the altar of worship. No important place setting, no specific order or required items. Instead, include things gifted to you by the spirits. Feathers, stones, worts, natural fetishes, bones, diverse barks and flowers, etc… The Altar of Land should reflect the land and its Genii.
To begin, walk through the land. Collect clay from a river bend. Shape it into a pot and a lid.Fire it in a pit. Once done, coat it with resins of the balsams. Pine, Fir, Locust, Yew, whatever is available. Peach trees, Sweet Gum, latex from Corn Poppies, Dandelion and Wild Lettuce. Add to it then the common flowers you can find. The root of those chtonic plants willing to share. Dirt from the land should then be added. This forms the basis of the Altar of Land.
Bring back your vessel now, and place it upon the space you dedicate. Connect to it, build a link to the Land. Wake its spirit and communicate to it through the vessel. Let it be known for what reason you are creating this space. Soothe it with offerings of Honey, Tobacco, Mead, Wine, Milk, Blood and Fat. Seal the deal with a drop of your own blood, before using yarn or cord to seal the vessel. Keep this upon the altar constantly. Any preparation of herbs, roots, barks, etc… coming from the Land should be prepared before this vessel, and a little added to it at the end of the preparation.
As time goes on, you will be given more and more curios, which should be kept on the altar. To this may be added any and all bones given to you, who once reddened may serve you for different tasks, and will protect the Altar of Land. Feathers of birds may also be made into fans or mobiles, such as witch ladders, hung above the Altar. A plant taken from the land itself may be watered using rain, storm, or any sort of water naturally found to connect to the aqueous aspect of the Land Genii.
Once the main Altar has been completed, the addition of the Sky by presence of the feathers and of Water by presence of the waters used to feed the plants and the vessel itself will triple its impact. Items may be brought to the Altar to be blessed, empowered and consecrated to the Land.
I still stand by this
Sobek emerges from the waters of the Nun, the Primordial Chaos, to bring forth a great star – maybe it’s our sun. Prints available here.
I think perhaps Target made a mistake
being pagan/talking to pagans (especially online) during December
a. everybody already FUCKING KNOWS! ppl just don’t care because it’s nothing more than an interesting trivia fact lmao, Christmas has been Christian for centuries and the exact origins of the wreath, Christmas tree, Santa Claus etc makes no difference to the conversation tbh. festivals and traditions get traded and shared throughout and across cultures all the time, the Christmas thing is nothing unique to this religion or this holiday.
b. I’ve seen several threads with white pagans derailing posts by Jewish people about how they don’t want to be pressured into celebrating Christmas because “it’s a secular holiday” or whatever. saying “ACKSHULLY it’s a PAGAN holiday :)” is just our new hippie version of “Christmas is for everyone bc I’m atheist and I celebrate Christmas”. no bullshit, it’s not just annoying, it’s speaking over marginalized faiths talking about the rhetoric white Christians/white Americans use to bully them. this isn’t about us. when you see a post where someone’s saying they don’t want to practice the Christian holiday of Christmas, say “we stand in solidarity with you” or nothing at all tbh
On Using Smoke
A note: First, burning herbs should always be done along with proper research knowledge of any possible effects of herbal smoke, in well ventilated areas, safely away from pets, children, and any other persons who may be ill effected. I know it’s been said a thousand times but I will say it again because it’s important, unless you are Native and it’s part of your culture, using smoke in magic/cleansing/fumigation, whatever, is NOT smudging. I also think it is important to always use, burn, local and abundant materials. Though I love frankincense and sometimes treat myself to exotic incense, I try to limit the use of foreign and endangered resins and plants and I suggest others do the same. Garden sage and cedar are great for cleansing, no need for white sage (unless you grow your own) or palo santo. It’s also important to be wary of your sources. You want to burn clean herbs that have never been treated with any kind of sprays. Even when labeled organic does not mean organic pesticides and fertilizers were not used and you don’t want to burn that. I suggest home growing, respectfully wildcrafting, and buying from trusted sources. I hope to have an incense shop one day to share pure unadulterated herbal incense and smoking blends with everyone. Until then, below is a brief look into my path and relationship with smoke:
Conifer resins are great for burning on their own or to add base and body to herbal incense blends. They are a great replacement for foreign resins like frankincense, myrrh, and benzoin. Working with resin, lifeblood of the trees, offers an energetic connection to these conifers and a deeper relationship with the forest.
More common are
Spruce (white, red, black)
Fir (balsam)
Pine (white)
Harder to find
Cedar (eastern white)
Hemlock (eastern)
Burning Woods and Wildcrafts are another way to connect to the local environment and spirits of the land. While we are enticed by all the different plants and aromas we can grow in the garden, it’s important to recognized the gifts that are already growing all around us.
Woods and needles from the above conifers, Juniper, Black Birch, Poplar, Sugar Maple, Willow, Apple, Wild Mint (I haven't pinpointed the species yet), Yarrow, Mullein, Sweet-Everlasting, Oakmoss, Bramble, Birch Polypore, Tinder Fungus, Chaga
These are mostly used in blends and sometimes individually, for example mushrooms are usually enscribed and burned alone as offerings while woods are dried powdered and put into incense.
Herbs, flowers, roots are grown in the garden for their aromatic qualities along with their physical and spiritual aspects.
Sweet Annie, Tansy, Mugwort, Sage (garden and pineapple), Lavender, Rosemary, Marjoram, Bee Balm (scarlet and rose-scented), Lemon Balm, Lemon Grass, Catnip, Skullcap, Coriander, Basils, California Poppy, Chamomile, Mints, Thyme, (cultivated) Wild Ginger, Valerian, Elecampane, Iris, Marshmallow, Rue, Patchouli, Hops, Rose
*plants are relative to my area along with some favorites, research and explore your local varieties or favorite plants for more!*
The two easiest ways to enjoy burning herbs are in Bundles and Loose Incense.
Create herbal smoking bundles by gathering leaves and petals of your favorite herbs or flowers . Lay them facing in the same direction and with a natural fiber thread crisscrossing up and down, winding the bundle tightly together then let dry for a few weeks before burning. Light one end and when evenly caught fire, blow out and the bundle will smoke. Extinguish by suffication (putting in a fireproof air tight container) or by firmly pressing lit end into a fireproof surface. My favorite for bundles are white cedar leaf, garden sage, rosemary, and mullein leaf
Loose incense are the purest form of creating herbal smoke. When crafting loose blends resins and dried herbs can be roughly ground, while woods should be thoroughly powdered. After being worked together with a mortar and pestle, plant spirits mingle and will release magnificent bellows of aromatic smoke when burned over hot charcoal, which has its own metaphysical properties.
Cleansing blend: 1 part cedar leaf, 1 part garden sage, 1/8 part pine resin
Diviners blend: 1 part rosemary, 1 part mullein, 1/2 part mugwort, 1/2 part yarrow
Floral blend: 1 part rose, 1 part lavender, 1/2 part chamomile, 1/8 part apple blossom, pinch of poppy seed
Forest blend: 2 part cedar leaf, 1 part pine needle, 1/4 part junpier berry, 1/4 part spruce resin, pinch of wild ginger or chaga
Loose incense blends can also be formed into cones or stick with the addition of a binder (like marshmallow root!) and resins can be dissolved in alcohol to make incense paper, but these more complex forms of incense could use their own post.
~bonus Mullein Torch: mullein is one of my favorite local plants to burn, it doesn't have much of an aroma but offers beautiful smoke with beneficial attributes.
Clip dried mullein flower stalks, or dry fresh ones for a week or more. Brush the long stalk with lard then dip in melted bees wax, rotate while cooling so wax evenly coats your newly made torch. These torches make great additions to Halloween ceremonies, rituals for the dead, working with ancestors and other spirits, for clarity and to bring visions.
Fumigation and Cleansing. In nature, smoke and fire are the great cleansers of the earth. Certain herbal smokes have even been scientifically proven to show destruction of air born bacteria [x]. This makes smoke cleaning practical as well as metaphysical. The energetic nature of smoke is harnessed to cleanse spaces and objects. Smoke can also be used for consecration, cleansing an object and infusing it with blessings, enchantments and plant spirits. Burn incense or bundles to smoke cleanse spaces and for objects pass through smoke or completely sufficate. This is probably the most common use of smoke. Cedar, pine, rosemary, and garden sage make great candidates for cleansing smoke.
*this post will not cover cannabis or tobacco. Inhalation of combusted plant matter does have consequences. Smoking herbs should be done with reverence, research, and precaution by adults only.*
Smoking is one of the most intimate ways to bond with plants and access their energies. By doing so you are inviting the plant spirit and all of its constituents suspended in smoke to be absorbed into your body through your lungs and into bloodstream and eventually your brain. Unlike other interactions with plants, smoking is an intense and immediate interaction that creates a vulnerable direct connection to the plant(s) that has potential dangers but can be used as a sacred act. Smoking is a ritual in itself: it invokes the elements, engages all senses, forces personal interaction with the plant, and can also form communal bonds with other people.
Smokers circle blend: 1 part mullein or raspberry leaf, 1/2 part catnip, 1/8 part hops, 1/8 part mint, lemon balm or lavender.
All methods of working with smoke release terpenes and aromas that interact with our olfactory system. These chemicals and how our bodies accept them are crucial in understanding why smoke can alter mood and offer medicinal value. Aromas can trigger memories and evoke emotions, they can bring pleasure or warn of danger. Our sense of smell is sacred, a direct connection to our nervous system and also to our ancestral evolutionary past.
In this post I won’t dive into the deep history humans have working with smoke but it has been intertwined with the human experience ever since we discovered fire. I feel this instinctual draw to smoke so it has been an important part of my spiritual path.
My path heavily relies on exchange and using smoke is one of the ways I deliver offerings and communicate with spirits. Smoke transitions the physical into the ethereal. Smoke thins the veil and moves an offering from one plane to another. Burning something fully dedicates the offering to the act and commits the energy given.
Smoke is a way to work with the elements and awakens a connection to both the natural and spiritual world.
Working smoke offers a direct connect with plant spirits. Like disturbing a body will conjure its spirit, burning herbs invokes the spirit of the plant. Not all plant spirits are willing to share their lessons and secrets, but with offerings and meditation, or powerful command, it is possible to harbor a relationship with these spirits. Plant spirits can teach practical knowledge of horticulture and herbology or more mystical wisdom of life and death, hedge crossing, and magic.
Certain compounds in smoke whether directly inhaled or experience as incense can induce trance. The intense mingling with plant spirits and energetic chemicals can induce states of visions, lucid dreaming, and other altered moods. Even just the visionary phenomenon caused by smoke is hypnotic. This can be harnessed as a powerful tool for the witch.
Smoke can be used for Divining and is known as capnomancy [x]. Methods for interpretation can be intuitive, but a straight rising smoke is indicative of a positive result, while low hanging smoke reveals the negative. My personal methods of diving with smoke uses visionary herbs like mugwort and wormwood sprinkled over hot charcoal or filling a bowl with smoke from a bundle and peering into it. Smoke in the form of incense or smoking blends can also be used to assist in other forms of divination like pendulum or tarot.
Visionary bundle: centered around a pre-dried dandelion root bind together stalks of mugwort, wormwood, yarrow, and cedar leaf
Smoke is a key element in my methods of weather magic. Smoke is seen as a representation of clouds and can be used to bring storms or deliver messages and requests to weather spirits. Learning from the evergreen trees who send terpenes into the atmosphere to form clouds and rain [x], we burn herbs and use smoke to send certain chemicals and energies associated with weather formation to the sky and spirits.
Storm bringer blend: pine needles, yarrow, rosemary, juniper berry, valerian
Burning something creates a conversion of potential energy. This is an important action is working magic. Releasing potential by burning is an intential act that allows for manipulation of energy. Smoke brings plant energies to the forefront and available for magical working. It puts into the universe the necessary building blocks for accomplishing your goals.
Herbal cigarette spells are a great way to work smoke magic especially in a pinch. This method can also be used for divining.
Gather corresponding herbs for spell and thoroughly grind and blend.
On rolling or thin paper draw sigils, bindrunes, write incantations or intent, an ode to a spirit or deity, if divining pose your question, etc.
Roll herbs in paper to form your cigarette. Light with a candle and let burn in an ashtray or fireproof vessel until completion. *these are not for inhalation
Leave the ash as offering either on an altar, buried, or given to a plant or the wind.
Herbal cigarette spell example: To bring financial success blend together sage, mint and chamomile in equal parts, roll in a paper adorned with the rune of wealth Fehu along with symbols found on the dollar and a clear intent in the form of a sigil or words, light cigarette with a green or ritual candle, burn and bury ash as an offering to the Soil, giver of wealth
Life on the homestead brings new adventures with smoke. Smoke and incense are used as medicine and for healing and I would love to learn more in that area but I feel far from qualified to share my experiences in that realm. Something I feel more comfortable with is using smoke to cook and preserve food. Smoking is a way our ancestors preserved their meats before refrigeration, and since I raise a lot of my own food and quickly run out of freezer space I would love to learn more about smoking meat. In the past, we have smoked some hams and bacon and have had varying results but I’m really excited to work with this ancient cooking medium in the future. I would love to update and keep working on this post so if revisions are made an update will be noted at the bottom of the post.
References and further reading *nonaffiliated*
[x] [x]
[x]* cannabis related but focused on terpenes, info can be applied to other herbs
[making incense]
[NW School of Aromatic Med.]
[Locus Light Farm]
[Uses and Abuses of Plant Derived Smoke]*on my wishlist
*for education and curios only, please practice safe burning*
posted:11.15.19
Okay, so not to start talking about ma’at and Sobek again- I don’t know why he’s on my mind so much, considering I’m not working with him right now- but I have some thoughts on him, on ma’at, and on creating a path around one deity.
I’ve considered, in the past, crafting an independent path for myself built entirely around Sobek, around what I see as Sobek’s values, and possibly around his family.
And I still might do this? It’s a possibility. I love working with multiple deities, but I also love the idea of a bare-minimum religious practice. We’ll see what wins out (or if I end up joining KO).
And anyway, while thinking about this, it struck me that ma’at must look different through different deities eyes. And what Sobek sees as moral/important is likely different than what, say, Horu sees as moral/important.
I remember reading somewhere that devotees often pick up attributes of the deities they worship. I don’t know if this is true or not, but I do know that ethically speaking, I tend to have a pretty fluid sense of morality. In that sense, I jive with Sobek well.
And it’s interesting to me, because any path built around specifically Sobek would be decidedly Kemetic, but also unique to what he considered important and unimportant.
It might also look vastly different from a path built around specifically Heru or Khons, even if it utilized the same concepts.
…What ya’ll should take from this is that how you approach ma’at, as a concept, is prolly influenced by the deities you surround yourself with. Do with that what you will.
I am very Sobek-centered myself and a lot of what you wrote hits home for me in many ways.
I’m glad! Honestly, I really appreciate people telling me they resonate with what I say about him, because I’m always worried about Getting him all wrong, lol.
So think of it like this.
You’re a person. You have definitive traits that anyone who spends a decent amount of time with you should be able to pick up on. But your parents will see you differently than your teachers or your boss, who will see you differently than your coworkers/classmates, who will in turn see you differently than close friends. Even in your friend group, each friend will have a slightly different (or maybe wildly different) experience of who you are to them. Your partner/s will have their own unique view of you, and if you have children they will see from an entirely different viewpoint. You are still the same person, but the relationships and experiences you have with different individuals define what parts of yourself you share with them.
Now think in terms of deities. Some people experience Sobek, for example, as a fatherly figure. Others have different types of relationships with him. Gods and spirits are a lot harder to pin down than people and just because someone’s practice or experience of a god is different doesn’t automatically make it wrong. What I’m trying to say is, I don’t think you should worry about differences in your experiences with Sobek or others too much. I do think that it benefits the whole community to share and discuss as much of our practices and experiences as we feel comfortable with.
Okay, so not to start talking about ma’at and Sobek again- I don’t know why he’s on my mind so much, considering I’m not working with him right now- but I have some thoughts on him, on ma’at, and on creating a path around one deity.
I’ve considered, in the past, crafting an independent path for myself built entirely around Sobek, around what I see as Sobek’s values, and possibly around his family.
And I still might do this? It’s a possibility. I love working with multiple deities, but I also love the idea of a bare-minimum religious practice. We’ll see what wins out (or if I end up joining KO).
And anyway, while thinking about this, it struck me that ma’at must look different through different deities eyes. And what Sobek sees as moral/important is likely different than what, say, Horu sees as moral/important.
I remember reading somewhere that devotees often pick up attributes of the deities they worship. I don’t know if this is true or not, but I do know that ethically speaking, I tend to have a pretty fluid sense of morality. In that sense, I jive with Sobek well.
And it’s interesting to me, because any path built around specifically Sobek would be decidedly Kemetic, but also unique to what he considered important and unimportant.
It might also look vastly different from a path built around specifically Heru or Khons, even if it utilized the same concepts.
…What ya’ll should take from this is that how you approach ma’at, as a concept, is prolly influenced by the deities you surround yourself with. Do with that what you will.
I am very Sobek-centered myself and a lot of what you wrote hits home for me in many ways.
Ever just.. get caught up in the quest to discover what Kemeticism is if you remove the Gods
What I mean is, without Netjer, there’s still Ma’at and Isfet. We still have Heka. There’s still the parts of the soul; the ib, ba, ka, and so forth. The Akhu still need feeding.
Like, there’s a deep framework within the religion that goes beyond the divine, and recently (the last few months), I’ve felt so pushed to understand as much as I can.
I mean, of course Netjer is at the heart of the religion, but there’s a lot of other things to consider, you know?
~The duat and Netjeri are important concepts too, tho they lead us right back to the gods.
@thetwistedrope has written about Kemeticism in an agnostic framework. There’s definitely ways to Do Kemeticism while minimizing contact with the gods.
To be honest I think a lot of us, myself included, tend to get so caught up in the gods that the other stufd can get left behind.
Food for thought is that just as in many other religions, agnostics practice Kemeticism. I mostly ran into them on The Cauldron, but I’m sure some are on Tumblr too.
It must be Deerkult season again because.
Shit and goddamn.
On The Philosophy of Ma’at and Justice
"Devour your enemies" and "Blood and justice" are two repeating phrases that played through my mind as I drove and thought my thoughts to myself. Driving for any amount of time (minus traffic anyway) is often meditative for me, and my mind wandered a path that lead me to Sobek. Not an unusual subject. But "Blood and justice" turned my thoughts to a different question- are justice and ma'at necessarily one and the same? The kneejerk answer is, of course justice is ma'at. But ma'at encompasses more than justice- ma'at is balance as well. Is there ever a time that it is ma'at (or perhaps the greater ma'at) for justice to go unserved? I have Sobek's answer. But Sobek tends to devour first and ask questions later.
Prayer to Sobek
Sobek, Lord of All Waters
Father of Rivers, life-giving one
Perfect and mighty god be praised
Ever strong lord, destroyer of demons and of the evil one Apep
Cursed are your enemies with fear
Blessed are your children with joy
Hail to you Sobek of the waters, Sobek of the low fields
Mighty Sobek, of Heaven and earth be praised
Great king who does rain strength and power
Ferocious ruler and protector of Maat
May my words appease you brave Sobek
May the prayers I sing in your honor tame the floods and release the holy rushes of your streams
Hail oh Sobek, powerful one, oh perfect one
you wear an ancestor's face. you look like a woman you'll never meet. in that mirror, there's thousands of you. and in the bath, when you look down, she looks back, shaking and deforming in the ripples as she lies beneath the surface.
Kemetic Bright Moon 9/14
Kemetic Bright Moon 9/14
I’m still just completely in love with my new oil lamp, because I really feel like I get deeper into trance with the larger flame. That, combined with a few other small tweaks to my ritual, seem to be making the entire process easier for me, and I’m excited to see how this (Kemetic) year plays out. But without further ado, here’s this month’s message from Bast and Sekhmet!
As you embark on…
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“As you embark on this new stage of your journey, you need to pay attention and keep your footing so you do not stumble and fall. There is chaos around you and behind you, but do not turn your head to look at battles that are not your own - their smoke will dissipate before it reaches you. We stand guard beside you. Gather your power and reach for your goals. Join in striving with others - you are brighter and stronger together. There is strength to be found in the shape of the Great Pyramid, and you will build your own monuments if you take the time to plan them properly. Keep the flame in your chest brightly burning! Indulge your passions and they will keep you warm.”
From Das alte Wunderland der Pyramiden by Carl Oppel, 1863
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