Anonymous, sculptor 17th Century
The Judgment of Paris, wooden bas-relief, 33.5x63x3Ā cm
Petit Palais, MusƩe des Beaux-Arts de la Ville de Paris SDUT1872
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Anonymous, sculptor 17th Century
The Judgment of Paris, wooden bas-relief, 33.5x63x3Ā cm
Petit Palais, MusƩe des Beaux-Arts de la Ville de Paris SDUT1872
emily wilson translating the odyssey a second time???
Lady Athena
Apollo ceiling mural (detail), Palais Garnier, Paris.
Medea kneeling before Arete by Maud Hunt Squire in The Heroes by Charles Kingsley
A retelling of the Greek myths of Perseus, the Argonauts, and Theseus
Penthesilea and her Amazons, illustrated by Alan Lee for Rosemary Sutcliff's Black Ships Before Troy.
that's seneca's oedipus (r. scott smith translation) finished babyyy
i think what most stood out to me were the characterizations and especially the inter-character dynamics? creon is more like a devoted younger brother to oedipus -- in fact there's a scene that establishes that creon does NOT want the throne for himself and that he is very happy not bearing the burden of kingship (which makes me feel quite sorry for him knowing how the story traditionally will unfold from here). i also get the impression of some real affection and love between oedipus and jocasta. it seems theirs was (tragically) a very happy marriage. i'm so haunted by the melancholy of their final scene together, where as horrified as they are, they are still very gentle with each other
the very active fear and shame oedipus carries at the start of the play as he imagines that his prophesied patricide and incest WILL happen (when it already has...) definitely gels with seneca's oedipus in his phoenissae. this oedipus is constantly ashamed of, and worried about, his own perverted potential, i really dig that as a character beat. "This is the fear that drove me from my father's kingdom; this is why I left my father's home for exile. I have so little faith in myself that I had to ensure that Nature's laws could not be broken. [...] I tremble at everything, and I cannot trust even myself." the difference is that in oedipus he slowly convinces himself that he HAS escaped his fate.
the devastation of the ongoing theban plague is extensively described, but i think the image that struck me the most was "A single torch cremates both husband and wife". ahh i'm such a sucker for perverted wedding torch imagery. ESPECIALLY with this particular myth amiright
i didn't know/have never absorbed why boeotia is named boeotia before, but smith translates it as "Cow Country" and suddenly everybody in this play started wearing dungarees and chewing a straw in my mind.
tiresias with a truth bomb i feel i should embroider on a pillow or something: "You will come to envy these misfortunes for which you seek relief." ain't that always the way
bacchus feels VERY present, which i always dig in a theban story. the chorus delivers a lengthy hymn to him, putting special emphasis on his femininity and growing influence. i just love when thebans are proud to be the god of madness' people, might as well own it
AAAAH THERE'S A BIG KATABASIS TOLD IN A MESSENGER SPEECH. and it has what is already my new favourite "hey guess who we saw in the underworld" moment with the ghost of niobe described as proudly counting her ghost children. SCREAM.
i already mentioned this in a tag but i LOVE that we get a speech from the ghost of laius. he is still so INCENSED. i've read that shakespeare was directly influenced by seneca, i wonder how much of hamlet father's dna stems from laius š¤
also it's implied that it's laius who somehow influences oedipus to blind himself?? ooh. "He will want to quit this land with swift steps, but I will slow his departure and hinder him on his journey. [...] You, deny him the earth. I, his father, will take away the skies." oh what a line!
interesting that this is the first time i've gotten the distinct impression that seneca's trying to be outright didactic in a scene, with oedipus and creon's discussion of how a ruler should wield his authority in regards to his subjects' continued loyalty. like i never do this but IFFFFF this play was written late in seneca's life, ie while he was nero's primary tutor, it's so tempting to imagine it as a direct attempt at instructing his (theater obsessed) pupil in regards to leadership.
obviously oedipus is horrified beyond words when he realizes the perversion he feared in himself has already happened, but i still really appreciate how systematic he is in this version when he considers at length what punishment he deserves for his outrageous wrongdoings
he tells himself "Use your ingenuity, you miserable fool!" which i love. he is AWARE of his intelligence, his sense of self is the same oedipus who figured out the sphinx' riddle. i love oedipus as a sort of proto-odysseus -- he is SO SMART, only this was a man utterly defeated by destiny.
roman gore alert: the slow-motion description of oedipus tearing out his eyes is one of the grossest things i've read, and i have an immensely high tolerance for gore. i've assisted in countless eyeball surgeries and yet, hoo boy
there is a strange innocence to how oedipus and jocasta awkwardly start addressing each other as mother and son in the final scene. they've both been so completely broken down that at that moment they're almost childlike, and it really stuck with me. they don't blame each other, they're not howling in panic and agony, they're just so very very tired and despondent. jocasta carefully considers the most appropriate way to commit suicide, and proceeds, and there's a fascinating rationality about it. you can't fight destiny, you can't fight the gods.
YAY COOL PLAY
Pretty much any depiction of Thetis throwing dipping Achilles into the river is unnecessarily funny.
"Whoever you are, who come armed to my river, tell me, from over there, why youāre here, and halt your steps. This is a place of shadows, of Sleep and drowsy Night"
Aeneid - Book 6
i have a goofy habit when reading really good/exciting parts of a text where i'll read aloud in a slow theatrical way to really take time to appreciate the rhythm and word choices and emotions
also in the evenings i read in a chair by the window that i forgot was wide open last night because of the heatwave. so apologies to my entire neighbourhood who yesterday heard me dramatically announce into the night,
Your destruction is not caused by pestilential breezes blowing in from the south, nor by some arid heat released by rain-parched earth. No, it is a murderous king who, with blood all but still on his hands, claimed ā no, seized ā the rewards of his brutal murder: your throne and his father's bed, a violation of all that is holy. He then inexorably thrust himself back unto his origins and filled his mother with an unholy seed for a second time!
archaic greece Athena
"WhenĀ AphroditeĀ learned of the prophecy that the descendants ofĀ AnchisesĀ would rule theĀ TrojansĀ after the reign ofĀ Priamās family was brought to an end, she slept withĀ AnchisesĀ even though he was past his prime. She gave birth toĀ Aineias. Wanting to create a pretext to bring an end to Priamās family, she inspired inĀ ParisĀ a desire forĀ Helen. And after he carried Helen away, Aphrodite only appeared to fight on the side of theĀ TrojansĀ (in reality she was encouraging their defeat) so that they would not give up hope completely and giveĀ HelenĀ back. The story is inĀ Acusilaus" -D Scholia to the Iliad
DILF Anchises and evil mastermind Aphrodite, she is actually doing villainous work here lmfao
Briseis
Apollo š
And now the cause comes, why I leade the way, Not taking you to Coach. The men that sway In worke of those tooles, that so fit our State, Are rude Mechanicals; that rare and late Worke in the market place; and those are they Whose bitter tongues I shun; who strait would say, (For these vile vulgars are extreamly proud, And fouly languag'd) What, is he allowdĀ To coach it with Nausicaa? so large set, And fairely fashiond? where were these two met? He shall be sure her husband. She hath bene Gadding in some place; and (of forraine men, Fitting her fancie) kindly brought him home In her owne ship. He must, of force, be come From some farre region; we have no such man.Ā It may be (praying hard, when her heart ran On some wisht husband) out of heaven, some God Dropt in her lap; and there lies she at rode, Her complete life time. But, in sooth, if she Ranging abroad, a husband such as he, Whom now we saw, laid hand on; she was wise, For none of all our Nobles, are of prise Enough for her: he must beyond-sea come, That wins her high mind, and will have her home.Ā Of our Peeres, many have importun'd her, Yet she will none.Ā
Nausicaa explains to Odysseus why they must enter town separately, in George Chapman's Homer's Odysses (1614)
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From Book V of Homer's Iliad. Upon being grievously wounded by the Achaean warrior Diomedes, the hero Aeneas is saved through divine intervention from his mother, the goddess Aphrodite.Ā
The characters are depicted here in historically inspired looks from the late Bronze Age, the period when the Trojan War was believed to have been set. Aphrodite's look in particulate is based off of Mycenaean frescos as well as Cypriot idols.Ā