like you’re talking about so many abstract things as if that’s the match for reality. like lgbt is some fucking gentlemen’s club. like if you let the ace people prance about with their ace flag themed flower arrangements too much, like the trans people are gonna get less air time? like what the fuck? like a space away from endemic violence and a tumblr page where people post solidarity and recognition to one another can’t co-exist? like you recognise the existence and presence of asexual people throughout time, but they don’t get to be part of an amorphous massive lgbt idea because they hadn’t organised at the same time as you? overlooking their almost certain presence at historical lgbt sites. like the fact they have organisations now probably has more to do with intersectionality than it does original lgbt?
honestly I don’t want to get into an argument about whether asexuals have a deep and longstanding relationship with rape and violence or not. like can we not talk about whether that or lynching is worse please? I know you might react by saying I don’t care about lynching, when of course I do, but actually I don’t think either is relevant to ace inclusion. when what you’re fighting for is the ‘we get murdered more’ club, and what I’m fighting for is, ‘half a century on, what is the spirit of lgbt?’ (note, my club includes yours, and aces). can we agree that we both understand that it’s rough out there? it doesn’t make me commit erasure and deny the existence of brutality to say that 50 years and a metric shit load of cultural motion has transformed modern lgbt from the cascade of stonewall, to something else much much larger
you are like walls of text deep into an exclusion argument. clearly exclusion of aces is a big enough deal for you to form your compass within the community based on it. clearly you are alienating allies. there are other debates you could be having right now and aren’t
I’m sorry you’re made to feel so totally unsafe in the world but there’s a lot of reasons why lgbt communities exist. it’s not like a few hundred frequenters of the stonewall inn formed a high table council over all lgbt people from thereon. as the first intersectional communities were being described, many groups formed for no reason other than the local punk music was good or because group x happened to visit the same bar. I mean, that’s kind of what stonewall physically was as well. you’re consistently trying to characterise lgbt in this venn of one giant circle and that simply doesn’t match up with reality, where the truth is it is, and always has been, made up of a million tiny circles, overlapping all over the place. and here you are, antagonising somebody else’s circle far and away from your own in order to claim some kind of hegemony? you keep squawking about ‘you have no right to moan just because someone’s telling you no on the internet’. well you’re the one putting yourself in the group bringing up this problem. you’re the one saying lgbt is yours personally to own. nobody has any god damn problem with aces except ace exclusionists. your whole problem with them, as described by you so far, is they don’t fit your tidy, tiny definition of ‘what lgbt is’. I mean, it’s genuinely hard to think of anything less genuinely lgbt than trying to shoehorn lgbt into such a hard definition
lgbt to you, appears to describe survivorship? to which I can only quote you in your very own words
“please stop pretending that your bubble of lgbt activist friends are representative of the trans community at large, as if we’re not a group of highly diverse individuals with highly diverse ideologies and experiences“
on you saying that, in regards to the heavy death toll trans folk currently endure, I can obviously understand where you’re coming from. but we’re talking about lgbt inclusion, which is so much broader. I would change trans in the quote to lgbt, for my own purposes. I don’t really know how we got round to the trans specificity. I think you might have got lost somewhere along my mention of the way some lgbt groups came to forget the importance of trans individuals in the existence of the movement. which I mentioned to point out the poor general trend of previous exclusionary groups. yknow; for the historical perspective. maybe to, y’know, take a moment to think about what it is you’re fighting for? which is, really, personally my main horse in this race
like, I get it, you’re surrounded by hot heads, desperate to fight it out. gotta quibble over those definitions and mechanisms. and that’s good and I don’t blame ya. if we were talking about, like, who ‘has it worst’. first of all that’s a hella problematic discussion. like I said before, if you’ve got a problem with provision, take it up with the provider. don’t duke it out with the other subjects. society isn’t a fucking triage system. (or at least it shouldn’t be. I get the modern time doesn’t exactly make that idea so accessible. so but take it up with your government, not ace kids on tumblr ffs). but we’re not talking about that, we’re talking about recognition of ace people. I just think there’s other things you could be doing with your time than setting up arbitrary barriers to those nonsexed kids who keep showing up to the diversity party
you’re fire in all directions. and I fucking love fire. but really I prefer the right thing be burned down
I remember reading about arguments inside the black panthers about the white guys who were hanging out too. in the end, it just wasn’t worth their concern. if anything it actually helped because it ended up facilitating a huge amount of cross pollination between imminent thinkers of the time and even led to an offshoot group that worked with and co-supported the panthers. if we’re talking about what we can take away from movements of the 60s/70s, cross-pollination is a huge fucking deal my dude. that’s why I bought up the panthers. but I guess you were only there for the kkk part. just, getting in your own way again huh