mmm soob
Cookie Run:Kingdom Official!
let's talk about Bridgerton tea, my ask is open
Game of Thrones Daily

ellievsbear
The Bright Sessions
NASA
Mike Driver
No title available
RMH
tumblr dot com
todays bird
Lint Roller? I Barely Know Her
KIROKAZE
Show & Tell

if i look back, i am lost
Claire Keane

Origami Around

izzy's playlists!

Discoholic đȘ©
noise dept.

seen from United States
seen from United States

seen from United Kingdom
seen from Saudi Arabia
seen from Australia
seen from United States
seen from Thailand

seen from United States
seen from Ecuador
seen from Colombia
seen from United States

seen from Venezuela
seen from Brazil
seen from T1
seen from United States
seen from United States
seen from Indonesia
seen from Malaysia
seen from South Africa
seen from Pakistan
@lelittlerat7
mmm soob
Dear hairy women
Its not a sign of rebellion.
Its a sign of laziness. Pure ugly laziness.
Have fun not having anyone else wanting to sit next to you because of your odor.
Iâm hairy and I smell great, but Iâm also very open to the idea of no one sitting next to me.
If any hairy woman can find no one to sit next too I have a great place for them to sitâŠ.itâs my face đ
Body hair doesnât smell.
@ OP why donât you go tell men that them not shaving their body hair is laziness?
on the contrary op- when i shaved my pits regularly i sweat more often, and that sweat smelled worse than hairy pit sweat. body hair exists for a reason, and if you remove it regularly, youre in for some unanticipated consequences.
Men not wanting to sit next to me is a good thing though.
The Politics of Housework
September 22, 2016
classic feminist writings
by Pat Mainardi (1970). A widely read article from a member of the NY Redstockings Group about the savage inequalities in domestic family labor. by Pat Mainardi of Redstockings (Editors Note: This article was originally published by Redstockings in 1970. Redstockings was an early womenâs liberation group centered in New York and was responsible for a number of influential writings.)
Though women do not complain of the power of husbands, each complains of her own husband, or of the husbands of her friends. It is the same in all other cases of servitude; at least in the commencement of the emancipatory movement. The serfs did not at first complain of the power of the lords, but only of their tyranny. -John Stuart Mill On the Subjection of Women
Liberated women-very different from Womenâs Liberation! The first signals all kinds of goodies, to warm the hearts (not to mention other parts) of the most radical men. The other signals-HOUSEWORK. The first brings sex without marriage, sex before marriage, cozy housekeeping arrangements (âIâm living with this chickâ) and the self-content of knowing that youâre not the kind of man who wants a doormat instead of a woman. That will come later. After all, who wants that old commodity anymore, the Standard American Housewife, all husband, home and kids? The New Commodity; the Liberated Woman, has sex a lot and has a Career, preferably something that can be fitted in with the household chores-like dancing, pottery, or painting.
On the other hand is Womenâs Liberation-and housework. What? You say this is all trivial? Wonderful! Thatâs what I thought. It seemed perfectly reasonable. We both had careers, both had to work a couple of days a week to earn enough to live on, so why shouldnât we share the housework? So I suggested it to my mate and he agreed-most men are too hip to turn you down flat. Youâre right, he said. Itâs only fair. Then an interesting thing happened. I can only explain it by stating that we women have been brainwashed more than even we can imagine, Probably too many years of seeing television women in ecstasy over their shiny waxed floors or breaking down over their dirty shirt collars. Men have no such conditioning. They recognize the essential fact of housework right from the very beginning. Which is that it stinks.
Hereâs my list of dirty chores: buying groceries, carting them home and putting them away; cooking meals and washing dishes and pots; doing the laundry digging out the place when things get out of control; washing floors. The list could go on but the sheer necessities are bad enough. All of us have to do these things, or get someone else to do them for us. The longer my husband contemplated these chores, the more repulsed he became, and so proceeded the change from the normally sweet, considerate Dr. Jekyll into the crafty Mr. Hyde who would stop at nothing to avoid the horrors of-housework. As he felt himself backed into a comer laden with dirty dishes, brooms, mops and reeking garbage, his front teeth grew longer and pointier, his fingernails haggled and his eyes grew wild. Housework trivial? Not on your life! Just try to share the burden.
So ensued a dialogue thatâs been going on for several years. Here are some of the high points: âI donât mind sharing the housework, but I donât do it very well. We should each do the things weâre best at.â MEANING: Unfortunately Iâm no good at things like washing dishes or cooking. What I do best is a little light carpentry, changing light bulbs, moving furniture (how often do you move furniture?). ALSO MEANING: Historically the lower classes (black men and us) have had hundreds of years experience doing menial jobs. It would be a waste of manpower to train someone else to do them now. ALSO MEANING: I donât like the dull, stupid, boring jobs, so you should do them.
âI donâ t mind sharing the work, but youâll have to show me how to do it.â MEANING: I ask a lot of questions and youâll have to show me everything every time I do it because I donât remember so good. Also donâ t try to sit down and read while IâM doing my jobs because Iâm going to annoy hell out of you until itâs easier to do them yourself.â
âWe used to be so happy!â (Said whenever it was his turn to do something.) MEANING: I used to be so happy. MEANING: Life without house work is bliss. No quarrel here. Perfect Agreement.
âWe have different standards, and why should I have to work to your standards? Thatâs unfair.â MEANING: If I begin to get bugged by the dirt and crap I will say, âThis place sure is a styâ or âHow can anyone live like this?â and wait for your reaction. I know that all women have a sore called âGuilt over a messy houseâ or âHousehold work is ultimately my responsibility.â I know that men have caused that sore-if anyone visits and the place is a styâtheyâre not going to leave and say, âHe sure is a lousy housekeeper.â Youâll take the rap in any case. I can outwait you. ALSO MEANING: I can provoke innumerable scenes over the housework issue. Eventually doing all the housework yourself will be less painful to you than trying to get me to do half. Or Iâll suggest we get a maid. She will do my share of the work. You will do yours. Itâs womenâs work.
âIâve got nothing against sharing the housework, but you canâ t make me do it on your schedule.â MEANING: Passive resistance. Iâll do it when I damned well please, if at all. If my job is doing dishes, itâs easier to do them once a week. If taking out laundry, once a month. If washing the floors, once a year. If you donât like it, do it yourself oftener, and then I wont do it at all.
âI hate it more than you. You donât mind it so much.â MEANING: Housework is garbage work. Itâs the worst crap Iâve ever done. Itâs degrading and humiliating for someone of my intelligence to do it. But for someone of your intelligenceâŠ.
âHousework is too trivial to even talk about.â MEANING: Itâs even more trivial to do. Housework is beneath my status. My purpose in life is to deal with matters of significance. Yours is to deal with matters of insignificance. You should do the housework.
âThis problem of housework is not a man-woman problem. In any relationship between two people one is going to have a stronger personality and dominate.â MEANING: That stronger personality had better be me.
âIn animal societies, wolves, for example, the top animal is usually a male even where he is not chosen for brute strength but on the basis of cunning and intelligence. Isnât that interesting? MEANING: I have historical, psychological, anthropological and biological justification for keeping you down. How can you ask the top wolf to be equal?
âWomenâs liberation isnât really a political movement.â MEANING: The revolution is coming too close to home. ALSO MEANING: I am only interested in how I am oppressed, not how I oppress others. Therefore the war, the draft and the university are political. Womenâs liberation is not.
âManâs accomplishments have always depended on getting help from other people, mostly women. What great man would have accomplished what he did if he had to do his own housework?â MEANING: Oppression is built into the system and I, as the white American male, receive the benefits of this system. I donât want to give them up.
Participatory democracy begins at home. If you are planning to implement your politics, there are certain things to remember.
He is feeling it more than you. Heâs losing some leisure and youâre gaining it. The measure of your oppression is his resistance.
A great many American men are not accustomed to doing monotonous, repetitive work which never issues in any lasting, let alone important, achievement. This is why they would rather repair a cabinet than wash dishes. If human endeavors are like a pyramid with manâs highest achievements at the top, then keeping oneself alive is at the bottom. Men have always had servants (us) to take care of this bottom stratum of life while they have confined their efforts to the rarefied upper regions. It is thus ironic when they ask of women-Where are your great painters, statesmen, etc.? Mme. Matisse ran a military shop so he could paint. Mrs. Martin Luther King kept his house and raised his babies.
It is a traumatizing experience for someone who has always thought of himself as being against any oppression or exploitation of one human being by another to realize that in his daily life he has been accepting and implementing (and benefiting from) this exploitation; that his rationalization is little different from that of the racist who says, âBlack people donâ t feel painâ (women donât mind doing the shitwork); and that the oldest form of oppression in history has been the oppression of 50 percent of the population by the other 50 percent.
Arm yourself with some knowledge of the psychology of oppressed peoples everywhere, and a few facts about the animal kingdom. I admit playing top wolf or who runs the gorillas is silly but as a last resort men bring it up all the time. Talk about bees. If you feel really hostile bring up the sex life of spiders. They have sex. She bites off his head. The psychology of oppressed peoples is not silly. Jews, immigrants, black men and all women have employed the same psychological mechanisms to surviveâ admiring the oppressor, glorifying the oppressor, wanting to be like the oppressor, wanting the oppressor to like them, mostly because the oppressor held all the power.
In a sense, all men everywhere are slightly schizoid-divorced from the reality of maintaining life. This makes it easier for them to play games with it. It is almost a clichĂ© that women feel greater grief at sending a son off to a war or losing him to that war because they bore him, suckled him, and raised him. The men who foment those wars did none of those things and have a more superficial estimate of the worth of human life. One hour a day is a low estimate of the amount of time one has to spend âkeepingâ oneself. By foisting this off on others, man has seven hours a week-one working day more to play with his mind and not his human needs. Over the course of generations it is easy to see whence evolved the horrifying abstractions of modern life.
With the death of each form of oppression, life changes and new forms evolve. English aristocrats at the turn of the century were horrified at the idea of enfranchising working men-were sure that it signaled the death of civilization and a return to barbarism. Some working men were even deceived by this line. Similarly with the minimum wage, abolition of slavery, and female suffrage. Life changes but it goes on. Donât fall for any line about the death of everything if men take a turn at the dishes. They will imply that you are holding back the revolution (their revolution). But you are advancing it (your revolution).
Keep checking up. Periodically consider whoâs actually doing the jobs. These things have a way of backsliding so that a year later once again the woman is doing everything. After a year make a list of jobs the man has rarely if ever done. You will find cleaning pots, toilets, refrigerators and ovens high on the list. Use time sheets if necessary. He will accuse you of being petty. He is above that sort of thing (housework). Bear in mind what the worst jobs are, namely the ones that have to be done every day or several times a day. Also the ones that are dirty-itâs more pleasant to pick up books, newspapers, etc., than to wash dishes. Alternate the bad jobs. Itâs the daily grind that gets you down. Also make sure that you donâ t have the responsibility for the housework with occasional help from him. âIâll cook dinner for you tonightâ implies itâs really your job and isnât he a nice guy to do some of it for you.
Most men had a rich and rewarding bachelor life during which they did not starve or become encrusted with crud or buried under the liner. There is a taboo that says women mustnâ t strain themselves in the presence of men-we haul around 50 pounds of groceries if we have to but arenât allowed to open a jar if there is someone around to do it for us. The reverse side of the coin is that men arenât supposed to be able to take care of themselves without a woman. Both are excuses for making women do the housework.
Beware of the double whammy. He wonât do the little things he always did because youâre now a âLiberated Woman,â right? Of course he wonât do anything else eitherâŠ.
I was just finishing this when my husband came in and asked what I was doing. Writing a paper on housework. Housework? he said. Housework? Oh my god how trivial can you get? A paper on housework.
We saw a lot of the reviews and the interviews, and people always cutting us down, and âjailbaitâ is a light wordâŠthink the meanest thing you could possibly call a girl, the most degrading thing you could call her, then think a hundred times worse. And thatâs the way the Runaways were treated. Joan Jett on misogyny in journalism, circa-1982
im crying over this remy ratatouille sculpt made in pre productionÂ
a beautiful Coach known as the demon king !!
âWhen I was a student at Cambridge I remember an anthropology professor holding up a picture of a bone with 28 incisions carved in it. âThis is often considered to be manâs first attempt at a calendarâ she explained. She paused as we dutifully wrote this down. âMy question to you is this â what man needs to mark 28 days? I would suggest to you that this is womanâs first attempt at a calendar.â It was a moment that changed my life. In that second I stopped to question almost everything I had been taught about the past. How often had I overlooked womenâs contributions?â â Sandi Toksvig
An inmate at Illinoisâ largest womenâs prison says she was raped by a transgender inmate and claims Illinois Department of Corrections offic
"But who would transition just to have access to vulnerable women?"
Well, male predators, that's who.
The thing about women's lack of class consciousness (the understanding of ourselves as a group of people with many shared political interests and shared circumstances which currently include still being pushed to the margins of public life and subject to patriarchal oppression) is that men already have their own sense of class consciousness. If most men have their choice of two people (one man and one woman) to hire, everything being equal, they will pick the man. The average man will help his male friends before his female friends if he doesn't believe he can have sex with those female friends. He will be more interested in what his male friends and peers and coworkers have to say and will take them more seriously. He will think of male coworkers before his female coworkers. He will choose in every aspect of his life to uphold the systems that so marginalize women because it is in his best interest to and frankly, he can do it without thinking about it or having any intention to do so because the world is organized around his whims as a man. We are thousands of years behind in developing our own real and meaningful sense of class consciousness.
Iâve been listening a lot to Kate Clancyâs Period Podcast and itâs really got me thinking about the dominant cultural narratives around menstruation. Most girls are taught that periods happen when a woman doesnât get pregnant each month. While this is true, itâs not the only (scientific) way we can âexplainâ periods, and itâs an explanation that can hurt young girls.
When I heard that my period occurred because I wasnât getting pregnant, I understood that:
My body âwantedâ me to be pregnant and was angry that I wasnât (so it was âpunishingâ me with a period)
My body had the capacity to be (healthily) pregnant when I was 13
Eventually, I would have to âpleaseâ my body by giving my body what it âwantedâ (a baby)
My body was made for pregnancy
These are very frightening thoughts for a young teenager. They made me feel like my body and I were at odds, and that we were constantly hurting each other. It made me very scared for the future in which I would have to have a child, and very angry at my body for doing this to me. Iâve talked to other women about this, and theyâve internalized similar messages, sometimes without questioning it.
Of course, we could partially solve this if teachers explicitly clarified that no, our bodies didnât âwantâ to be pregnant, that periods arenât punishments, and that itâs okay not to have any children, ever. But arenât there other ways we can talk about menstruation, too? There are a few Iâve thought about:
In S2 Episode 16 Kate Clancy suggested that we could frame it as the âmiraculousâ regrowth of the uterine lining every month.
We can see it as akin to shedding dead skin (itâs just something that used to be in/on our bodies coming off). It keeps us healthy and renewed.
Personally, I find it soothing to view it as an indicator of health â and not just reproductive health! My period helps show me that my body is working well and Iâm eating enough/not putting too much stress on myself.Â
As this posts suggests, the period might have also evolved so that unviable embryos could be âwashed out.â In many ways, periods help protect us, especially when our bodies donât âwantâ to be constantly pregnant.
And these are only a few ideas just by thinking a little outside the box⊠Iâm sure someone who was better at science than me could think up more.Â
Anyways, this post is just to consider how the ways we âexplainâ menstruation now arenât always the only ways we can do it, and to consider the ways in which our current explanations are biased (and the ways in which children may understand these explanations).
you need validation for your identity because it's:
made up
stolen
not actually your identity
a delusion
a fantasy
you think it's somehow a separate entity from the rest of your being that you can just play around with, invent and change at the snap of your fingers
Something about âwoke languageâ that fascinates me is that although itâs aim is to be inclusive and not offensive, it more often than not does the exact opposite. At best itâs comical and at worst itâs downright dehumanizing. So like for example you could have someone making commentary on race relations and use âwhite peopleâ and then refer to people of colour as âblack and brown bodiesâ in the same sentence. I had a friend of mine invite me to a âgender inclusiveâ group thing on Facebook and group said it was open to âmen and non menâ. So now I as a black woman am both subsequently a âblack body and a non manâ. My femaleness and my humanity are nonexistent. Not to mention that unless youâre deep in the trenches of this progressive shit, this nebulous language is very confusing and generally inefficient
hijabs are misogynistic. nijabs are misogynistic. burkas are misogynistic.Â
any religion that makes a woman cover herself because women are âuncleanâ is MISOGYNISTIC. any religion that considers women to be intrinsically more sinful than men is MISOGYNISTIC. i donât care if youâre catholic or muslim or jewish, if your religion requires women to cover themselves when men donât have to, then your religion is sexist.
An Indian publication recently released a documentary titled Rape Is Consensual which delves deep into the rape culture of Haryana. It is truly shocking to see such a victim-blaming mentality. Both, the elders and the youngsters, claim itâs always the victimâs fault. Some even mentioned that rapes occur because âgirls roam around aimlessly on the streets and that they should be kept in homesâ. This makes me very angry. You can watch the full documentary here.Â
Disgusting is an underestatement
This is horrifying.
VS Varia Part 1 Curtain Call: Hayashida Kohei (Xanxusâ actor)
âLetâs crush our weakness and the loser within us togetherâ
would you let him into your town
Often a womanâs jewelry was the only thing that legally hers alone.
Iâm embarrassed to say I had never really thought about this. Iâve never been into expensive jewelry and never wanted nor received any from partners, so this wasnt anything I particularly thought about it and I never really wondered where that particular stereotype came from. This still is the thought process for some women, Iâm sure.