Brighde and Catholicism
When I first started out in Irish Polytheism and was researching Brighid (or Bride, or Brigit, or Brighde as I have started to spell it) In almost every entry, it was stated that the Goddess was subsumed or created into a Catholic saint.
St. Brigid is the daughter of Dugall the druid. Â She was an actual human being, she existed, she built nunneries, taught people, converted people, she existed. And yes, eventually when she became a saint, legends started to abound about her, and possibly there was some bleed-over effect between the Goddess Brighde and the Saint Brigid, but to say that everything associated with St. Brigid was actually stolen from the ancient worship of Brighde is, quite frankly, ridiculous. Â
A trend I have noticed in the pagan community (wiccans, pagans, polytheists, et al) is that while we easily accept the existence of other pantheons - and even of new pantheons being created (pop culture paganism) - there seems to be this pervading idea that all Christianity is a lie and that Christians are merely deluded poor souls who canât see The Truth. Â Does anyone see the irony here?
We, as pagans, have to be careful with cultural appropriation. Â We need to listen to the cultures who have closed their religions and respect that that religion is off limits, but many people seem to view Christianity, and especially Catholicism as a free for all.
Catholicism is a closed religion. Â You have to go through an initiation process where you are educated about the mysteries and theology of the religion. Â You canât participate in these mysteries (Baptism, Communion, Confession, etc.) until you are a full member of the religion.
Brigidâs cross is a symbol that is historically and archaeologically associated with St. Brigid and Catholicism.  Any speculation that it could have been a hold over from the pagan worship of the Goddess Brigid is just speculation. That symbol, that cross, has meaning in a religion, a closed religion, a religion where you must be a initiated as a member by a long and detailed process.  I am not a member of that religion.  I cannot use that symbol.  I have seen a prayer floating around from the Carmina Gadelicah that was a hymn to Brigid. It is a hymn to Saint Brigid.  People have attempted to âre-paganizeâ it.  No. Donât. Stop.  Just stop.  The Descent of Brigid, as the hymn is called, is a Catholic prayer.  It was written by Catholics, for Catholics, so leave it for Catholics.  If you want a hymn to the pagan goddess Brighde, write your own. I do not hang dream catchers in my house; I donât use Buddha statues as a design aesthetic, and I will stop using Catholic symbols to express my devotion to Brighde.
Iâll admit it, I did.  I had a necklace with Brigidâs cross, I tried to say the Descent of Brigid at least once a day, skipping over the Christian bits, I found myself believing that St. Brigid, was merely another âwily christian ployâ to seduce the âsimple pagansâ to their religion.
But when I asked my sister - who is Catholic and has been nothing but respectful and loving and supportive to me when I told her that I was no longer Catholic - if I was making her uncomfortable at all, she said, âThe only thing that makes me uncomfortable is that you are worshiping Saint Brigid as a Goddess.â  I immediately told her that I wasnât worshiping St. Brigid, I was worshiping the Goddess Brigid.  They are two different people.  When I told her that, she was relieved, and said, âOh, okay then!  Thatâs alright.â  But it wasnât alright.  How could she have thought that I was worshiping a Saint?  I looked down around my neck where my Brigidâs cross necklace was.  I thought about my St. Brigid medallions, where I blatantly ignored the Catholic prayers on the back, and my attitude toward this holy woman of another religion.
I said to my sister, âMaybe I shouldnât use Brigidâs cross anymore.â  My sister, with incredible gentleness and understanding, said, âyes, you probably shouldnât.â
So there you have it, ladies, gents, genderfluids, and agendered people. Â I will stop using Catholic imagery in my worship, not only because I am not a member of that religion, but also because I want my religion to stand on itâs own two legs, strong and unique, instead of forever trailing behind Christianity.
Youâre most certainly right that the Saint Brid gets completely kicked out by pagans in favor of Goddess Brighid. I know Iâm awfully guilty of this and Iâm trying to be better. But I think youâre having an âall or nothingâ type of mentality about how Saint Brid was/is in Ireland.
A lot of the conversion that happened in Ireland was peaceful, but a lot of the practices of pre-Christian times were kept and adopted to the new Christian lore. Â
âThe main significance of the Feast of St Brigid would seem to be that it was a christianization of one of the focal points of the agricultural year in Ireland, the starting-point of preparations for the spring sowing.â (quoted in The Year in Ireland by Kevin Danaher, original quote by SeĂĄn Ă Suilleabhain in the Journal of the Royal Society of Antiquaries of Ireland.)Â
Even Alexander Carmicheal writes: âThere are many legends and customs connected with Bride. Some of these seem inconsistent with one another, and with the character of the Saint of Kildare. These seeming inconsistencies arise from the fact that there were several Brides, Christian and pre-Christian, whose personalities have become confused in the course of centuriesâthe attributes of all being now popularly ascribed to one.âÂ
DĂĄithĂ O hOgĂĄin also writes of how the Saint took on traits of the Goddess: âIn Irish Christian tradition, St Brighid has always been regarded as the special patroness of farm animals and crops, and these are precisely the functions that one would expect of a pre-Christian divinity of spring. It is significant that the saint shares her name with the Celtic goddess BRIGHID, who in Ireland was honoured for her âprotecting careâ. It is therefore probable that a pagan sanctuary at Kildare was Christianised by a holy woman of the Fotharta. This would have meant that the cult of that sanctuary became attached to her, including the GODDESS-name Brighid, which may have been a title borne by the chief druidess there.â (The Lore of Ireland, page 52.)
These authors arenât polytheists, but see that the Saint had taken over aspects of the Goddess. And while that does not allow for the idea that âThe Christians stole Brighid!â or âThere never was a saint, it was only the goddessâ, history shows that the line was blurred between the two until the Saint just took on the Goddessâ attributes.Â
I also canât find it, but I know there is a is source that explains how the church at the time of Irelandâs conversion was frustrated by their non-Christian practices being used as Christian ones. They just couldnât stop the Irish from continuing their polytheist beliefs even after conversion.Â
It should also be noted that Carmichael recorded peasantry prayers, many of which donât fit with Christian lore. It is instead thought that they are remnants of pre-Christian prayers that are then âChristianized.â Some prayers are obviously Christian, but if the only Christian aspect you can find is that it mentions the Christian figureheads, then it might be that those figureheads were originally Gaelic gods and heroes. I see the Genealogy of BrĂde to be a prayer that could have gone either way.Â
Another thing to consider is that, unlike other faiths, Christianity forced people to convert. This didnât happen in Ireland necessarily, but certainly in other places. Take Voodoo for instance. So telling people that the culture that came in and created this need to disguise pre-Christian beliefs in Christian and then turn around and say that, since the Christian disguise is what stayed, they canât use their own culture isâŚsomething I donât agree with. In the Irish Polytheist context, it is not the fault of modern day Irish Polytheists that the monks took any traits of the Goddess and ascribed them to the Saint without footnoting when they were doing that.Â
There are definitely things of the Catholic Church that are off limits, like Communion and Confession, but when you get into things that the Roman Catholic Church hasnât adopted because itâs too polytheistâŚ. Itâs possible that they are indeed pre-Christian beliefs and practices. It wonât be clear-cut unfortunately. But Iâm keeping my cros BrĂd because my research points to how this isnât a Christian practice but a cultural one. And while the cros is associated with the Saint, there is plenty of superstition involved with the cros to suggest it was originally a pre-Christian practice. And with it being tied to Imbolcâa day that is most certainly pre-Christianâit seems very likely that the cros was originally associated with the Goddess.
I hope this all makes sense?Â













