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"Merchandising by advertising that prices are going up soon is forbidden." LRH, HCO P/L 27 Apr. '65 II - Organizational Price Engram (OEC 3)
"What is standard technology? Standard technology is contained in HCOBs. It actually isn’t contained in any of the books of Dianetics and Scientology. Did you ever realize that? Modern technology is not contained in any of the hardcover books, or any of the other books. It’s contained in HCOBs, Hubbard Communications Office Bulletins, and they just run off one after the other. And one of these fine days I suppose we will roll up our sleeves and publish them all in consecutive order, all corrected so that nothing ever corrects anything in the bulletins and make it very, very easy. But we will have to put them probably in about seven or eight or ten different volumes, because there are quite a few of them. But that’s standard technology. They’re on white paper printed with red ink. If I haven’t signed it, it isn’t true. And that’s standard technology." - L. Ron Hubbard, lecture 26 July 1966 - The Classification Chart and Auditing (Saint Hill Special Briefing Course lecture #434)
"This work does not represent a revolt. It doesn’t even vaguely represent a desire for the demise of any of these things. All it represents is the hope that Man can again find his own feet, can find himself in a very confused, mechanistic society and can recover to himself some of the happiness, some of the sincerity, and some of the love and kindness with which he was created, and if Man can do this, and if we can help in any way to accomplish this, then all the years of my life and all the years of yours will have been well paid for, and none of us will have lived in vain. " - L. Ron Hubbard, lecture 3 June 1955—The Hope of Man (The Anatomy of the Spirit of Man Congress)
"Now, once upon a time, I thought that it was possible to so thoroughly ruin a case in Dianetics that it couldn't be patched up. I thought this might be possible. Well, I know now that this is not. It's not possible to so thoroughly ruin a case that Dianetics can't patch it up." - L. Ron Hubbard, lecture 28 September 1950, How to Resolve Stalled Cases (Dianetics Lectures and Demonstrations)
THE PURPOSE OF ETHICS
By L. Ron Hubbard
(This excerpt was originally featured as the introductory chapter of Introduction to Scientology Ethics, and was compiled from a lecture of 18 May 1965 - Organization and Ethics, from the Saint Hill Special Briefing Course. The chapter has been removed from all editions of the book published after 1989.)
You see, all ethics is for, in actual fact—the totality of its operation—it is simply that additional tool necessary to make it possible to get technology in. That’s the whole purpose of ethics, is to get technology in.
Well, Man doesn’t have that purpose for his law and justice. He wants to squash people who are giving him trouble. That isn’t the case in the handling of ethics. It’s an entirely different operation. And you’ll find out it’s a fabulously successful operation.
They’ll handle it with too much violence, and they’ll handle it with too light, and they’ll eventually get it adjusted, and they’ll eventually learn this fabulously simple point: that ethics is there to let you get technology in. You see, it’s the tourniquet before the doctor arrives. You got the idea?
Now, Man, of course, has a tremendous reaction to something called justice, and—what he laughingly calls justice. But of course, man has no understanding with which to back up any of these hangings that he commits himself to. In other words, he doesn’t have real justice because it has no end product. Its total end product is punishment. Its total end product is doing something.
Now, that it doesn’t straighten out the community is manifest, because—well, it does some good, but—perhaps—but it’s manifest in the fact that crime continues to rise across the world. And the crime statistics of the world today are going up much higher and faster than population is increasing. And it’s such a worry to law enforcement officers today that those that I have spoken to, just within the last year, were in a very apathetic frame of mind, and they just wanted to lie down and quit. That’s a funny frame of mind for the world’s best police force to be in, isn’t it? Well, that’s because there’s no end product.
Well, you put somebody in prison. So you put them in prison. So when you let them out of prison they go steal another car and you put them back in prison. Do you see? Worse than that, they are incapable of doing more than worsening an individual with the type of disciplinary action which they employ. So it has no end product but punishment, so it’s just old-time, MEST universe "Punish everybody. Down with everybody," don’t you see?
Well now, you try to bring in an ethics system across this line, of course you jar a lot of people’s banks. And that is quite easy to do, because of course those words are to be found in the reactive mind as end words. So as a result you’ll get a considerable reaction. But it’s very interesting that much greater proportion of people in Scientology today favor a decent ethic level and favor ethics actions, weirdly enough, than are batting back against it because they see that this will square things up.
Well actually, what it eventually does is get them better training, better processing, a better organization and a better grip on the subject of Scientology and less abuse with it. That’s the exact end product of an ethics action. And ethics is only-people will have to learn this along these lines in Scientology, that the total extent of an ethics action is to get technology in. That’s all it’s for and not for anything else.
Now, you can’t sentence people to technology. That’s quite interesting. You can’t sentence somebody to getting better. But you sure as hell can sentence him to not getting better. Because after all, what are we doing? We are factually and only there, gratuitously as a matter of fact, helping people to help themselves and to get better. That is our total action.
"There is no national problem in the world today which cannot be resolved by reason alone. All factors inhibiting a solution of the problem of war and weapons are arbitrary factors and have no more validity than the justified explanations of a thief or murderer. The farmer of Iowa has no quarrel with the storekeeper of Stalingrad. Those who say such quarrels exist lie. There are no international concerns which cannot be resolved by peaceable means, not in the terms of supranational government, but in the terms of reason. Jockeying with indefinable ideologies, playing with mass ignorance, nonexistent entities like nightmares march the world in the form of the gods of Ism. No self-interest can be so great as to demand the slaughter of mankind. He who would demand it, he who would not by every rational means avert it, is insane. There is no justification for war."
Dianetics: The Modern Science of Mental Health (Book 3, Chapter 10: Dianetics—Past and Future)
THE VALUE OF SCIENTOLOGY
By L. Ron Hubbard (from The Auditor Issue 44, Jan. 1969) Selling Scientology is like trying to market gold pieces. People come around and look and wonder if the gold pieces are gold pieces. Some others, of a more aboriginal type, have never even heard of metal, much less gold. Some, who sell bad brass as gold, work very hard to convince one and all that the gold pieces of Scientology are as counterfeit as their brass, but that their brass is really gold. Others, who don't want anyone to be rich shout and scream and have tantrums about anyone ever being offered any gold pieces. And so it goes. But the truth is that Scientology is far more precious than mere gold. For this brief span of time we were able to develop, communicate and apply swift, accurate technology which brings a man from the slough of despond to the brilliant joy of spiritual existence. In this brief time we have organizations functioning and auditors auditing which deliver the exact, correct, speed swift technology to every being. During this period we have our chance to end going down, down, down to illness and perpetual death and swing upward toward the sun. We are delivering the RESULT, the mere promise or dream of which sustained the populaces of the orient and occident for thousands of years. Anything religious teachers said or Buddha promised, even the visions of Christianity, are all attained in Scientology as RESULT! Well, the fact is just too big. It's too factual. We are working on a planet that will do for a nut house until a crazier one comes along. The governments we deal with cannot prevent riot, assassination of their leaders or total infiltration by any of their enemies. War waits with a hair trigger for another mistake by incompetent leaders. Mental "health" has been perverted into an excuse for a Belsen or an Auschwitz by the older practices in the field. It's an operating climate of danger and chaos. We are trying to do our jobs. It's like trying to pull a wounded water buffalo out of a wallow. That you even try to help him is sure "proof" to him that you mean no good. Trying to run an Org, keep tech pure and well applied in such an operating climate is pure hell. - We are doing pretty damned well. Staff members and trained Scientologists over the world are doing a job not even the saints could do. The dedication is fantastic, yet they do not look upon themselves for what they are—heroes who make the heroes of ages past look like muddled kids. - There is one thing you can count on. We will continue to do our jobs. We have done them so we can be expected to do them. Not all the screaming apes of press or the cold sadists who run the "learned societies" are likely to be able to stop Man's first chance for immortality and the sun. The value of Scientology includes the integrity, devotion and dedication of Scientologists and Scientology Orgs. Remember that when you meet a critic. Remember also that he's just in your road and isn't going anywhere but down. NO one could ever do the job before at all. We're doing it. We'll keep on doing it. We're making sure if rugged headways. Those of other opinions are fully entitled to their terrors and their weaknesses, their darkness and their death. The rest of us not only can win but have won. And someday who knows, if we're lucky and do our jobs, this won't always be the maddest planet in the universe. It will be the brightest one where beings of good will can live in security and peace.
My purpose is to bring a barbarism out of the mud it thinks conceived it and to form, here on Earth, a civilization based on human understanding, not violence. That's a big purpose. A broad field. A star-high goal. But I think it's your purpose, too.
(Ability Issue 72, Apr. 1958 - How We Work on the Third Dynamic)
“The weakest motivation is money. People and businesses that are motivated only by money are wobbly people. The primary cause of mission failure is money motivation. ... Money is important in the world. But it is the grease on the machinery, not the motors. … So money is a tool, a gas tank. It is a MEANS of getting something done. It is no valid end in itself."
HCOPL 11 November 1969 Issue II “Promotion and Motivation” (OEC Vol. 6)
It is found on processing, however, that a preclear is in poor condition in direct ratio that he has accepted and agrees and complies with the MEST universe.
Scientology 8-8008 (Chapter 4: Affinity, Communication and Reality)
The Freedom to Win
by L. Ron Hubbard
(This article appeared in Advance! magazine, Issue 70—May-Jun. 1981)
Your activity in this universe is enforced or inhibited. You're given the supplies and then, to a large degree, not permitted to use them.
And your own manufacture of mock-ups is actually in contest with the MEST universe. The MEST universe says, "Look how big and strong and real I am, and how weak and puny you are."
How does it say that? It says, "My actuality is brighter than any you can make." This doesn't happen to be true. The reality of the MEST universe is poorer than a reality which a preclear can gain in his own universe. This would only be natural, because what is one's own can be more real than that which one has given to him. One always appreciates something of which he is the author more than something of which he is not the author.
UNIVERSITIES
One of the reasons universities get patronized is because they use the word "university." They get loyalty from their students because they say "your university." That's right. There really is no other reason.
Let's look at the facts of the case. The would be writer goes to a university to write. But if he's "taught" to write in a university, he'll never write.
A painter goes there to learn how to paint, but when he comes out, he never paints. These are fascinating facts.
Why? Because he runs into authoritarianism. It does something to one's will to be positioned for such a long period of time—from the age of five to the age of 23 or 24. A young person can stand it up to about the age of 15, 16 or 17. Then he starts to suffer badly by being positioned.
If he does not take on the responsibilities of his own existence shortly after puberty, he is going to have a hard time of it the rest of his life. And that is the flat end of it.
The GI Bill was a whip over the heads of anybody who wished to study. You had to have a high average to keep up. This is one of the ways the government used to keep everybody from benefitting by it. You had to have a high average; you had to get in there and know those facts. Instruction under those conditions was a smany as 400 students to a class, with one instructor. And that instructor was just a lecturer—no instruction, really.
There's one thing that saved the bacon of the GI: he'd been out on his own somewhat and he had found out how to duck and dodge in the service. It was the only thing he had.
WRITERS
If I have to rehabilitate one more writer that a university has ruined, I'm going to go over and zap some short story professors!
They all run the same thing: the kid turns in a good idea, a piece of his own universe, and he gets back "the punctuation is off." Who cares about the punctuation? That's what you have editors for. They teach these kids how to edit.
Some of the most famous writers in America were congregated in a room once, and they were looking for somebody who had a degree in literature. Everybody sort of squirmed. One fellow said, "Well, the fact of the matter is, I took engineering." Another said, "Well, I only spent the first year in college and then they kicked me out." Another fellow said, "You did? Well, I was there two years before they kicked me out!"
We looked through this whole crowd and we found that everybody there had been kicked out of the university and didn't spend very long there except if they were studying engineering. That was about all we had.
Then one small, proud voice piped up over in a corner and said "I have a degree in literature." It was a literary agent. He couldn't write!
The aggregate income in that room, by the way, was in excess of 150 thousand dollars a month, except the literary agent. He did criticisms for a dollar a manuscript!
Something must be off the rails if a country does not turn out aesthetics. There were 280 thousand Bachelors of Art graduated in 1947 in the United States. Think what would have happened if you have graduated 280 thousand good artists! The whole face of the United States would have changed.
There are things that can be taught, but not the arts. You can teach them engineering; you can teach them something that has a process or procedure. You can teach them government or law—but you can't teach the arts.
THE RIGHT TO KNOW
How much better could universities work? Well, they could work better if they stayed true to their own pretense that they're a university.
If one went to his "own university," he would have the right to think, and he'd have the right to have an opinion. He'd have the right to make up his own mind. He would be there so that information could be made available to him, so he could figure it out.
This problem would have been licked hundreds and hundreds of years ago if it hadn't been for the scholastics and the modern university. You owe them a great debt—a debt of continued slavery. Because they pretended they were responsible for this problem, and they never took responsibility for it.
Understand, I'm not trying to destroy the American university as an institution. I think we ought to have football!
RESTORING FREEDOM
The whole idea here is to restore freedom of action, freedom of thought, freedom to believe, freedom to survive, freedom to know, freedom to be responsible, freedom to create motion, freedom to be fate and not have to have it. Freedom to win. Those are freedoms.
The funny thing is that man has to be free, in order to have those things. As soon as he starts being owned, he ceases to have them.
One of the first steps is to tell a person how nice it is to be owned. "We'll take full responsibility for you."
Did you know that in the Roman Empire, the consuls and proconsuls were often just kids—the kind you might see going to a Boy Scout Troop in this society. This is how you defeat an abundance of labor.
In the Roman Empire, the more noteworthy children of the richer families took on the duties of office at 12, 13 and 14. Most of the famous characters you read about in Roman history—you're reading about periods of their lives from 15 to 20. That's when the body is growing. He's vital and progressive and doesn't know the word "stop." He doesn't learn that until he's about 30. By that time he's got it good!
The second that a man says "I have to have some other force than my own," he ceases to be free. An interchange of knowledge can occur, but an interchange in borrowing of force cannot.
A state of a people have no business operating on a police basis. But this is a beautiful police universe. Police, police, police, everywhere you look.
Because people are persuaded to turn over their individual force to something that they are given to understand is superior to their own ability to protect. And that can never be. Nobody will look after a man's own but himself. Nobody will look after the property of a group but itself.
But if you propose that sort of thing, you are proposing anarchy. You are proposing that you do not have a government by force, and that anybody be given license in the field of force. That, unfortunately, isn't workable either—unless one has achieved at the same time a level of ethics which permits such a force to be in existence.
Unfortunately, nobody ever had the adventurousness or the information to find out if one's ethic increased to the degree that he was free, above a certain point. No, they looked at a rabble that had always been nailed down and chained down; the hangdog, mauled, rolled-under have-nots that would suddenly spring free, crawl out of the gutters and sewers and by negative-positive reation hit a country, tear it to pieces and throw it back down the time track in havingness a thousand or two thousand years. Like the French Revolution.
And then they say, "Look what happens when you give them freedom. That's a good reason now why we should use force."
But it was force and the suppression of force which caused that action, not the giving of freedom.
MORALS AND ETHICS
A man's freedom, then, cannot be a halfway thing. You cannot compromise or quibble with the freedom of a man.
Many people have agreed that the perfect form of government would be anarchy. An anarchy, however, would have to be built out of individuals who were capable, each one, of complete self-government—which has been an impossible condition in the past.
If each person were capable of complete self-government and capable of taking responsibility utterly for his own acts, you would have for the first time, a basis of ethics.
The other way around, you only have a moral code, which is no good. An ethical code can be depended upon. And it exists only as long as a man has enough strength not to, himself, be afraid.
Anytime he is susceptible to terror, you're going to lose your ethic. And the only time a man gets afraid is when he loses his belief in himself and his trust in himself.
Every criminal you find in an institution started on the road to crime the moment he lost his self-respect. And if you want to rehabilitate the criminal, rehabilitate his self-respect. One day he suddenly found out he couldn't trust himself any more and from that moment on, he became a criminal because it did not matter, now, what he did.
And so you have our modern society.
A LEVEL OF FREEDOM
What, then, is an attainable level of freedom? It would have to be a level which is so high that every man could reason and be responsible for his own acts, and also for the acts of others.
Blame-regret, blame-regret is the course of a police state. And its spiral dwindles down very rapidly. So there is no halfway point on this scale. There's no point at which you can cut it off and say we've done a good job and reformed the whole world. You've got to go ahead and put the guy into shape so he can handle himself and his force.
You can patch up somebody and make him well. With the first book, you already start to break agreement with the MEST universe, to some degree. You say, "Look, it says I have engrams and things that force me to do various things. But I can run them out! As fast as bad things happen to me I can run them out."
To that extent, you are disagreeing with the mandates of the physical universe. But that extent ceases at 4.0* and from there on up it requires other processes.
Homo sapiens can go to 4.0 with Dianetics: The Modern Science of Mental Health and Science of Survival. But he can't go anyplace above that without having his self-determinism restored to him. He becomes well, he becomes better able to reason, but he does not become strong and ethical as he can potentially be.
An ethich is that which is enforced by oneself, by one's belief in his own honor and good reason, and the optimum solution along eight dynamics. That's an ethic.
Morals is when somebody hides a boogeyman back of a chair, tells you nothing and says you've got to do it because of "unseen gods." There's no difference between a taboo and a moral.
In the dictionaries of today, however—unlike the dictionaries of a hundred years ago—a moral is defined as an ethic and ethic is defined as a moral. They've even lost the philosophic definition of an ethic.
THE FEARS OF THE UNIVERSE
Homo sapiens is bad off. At 4.0, he's a lot better than homo sapiens has ever been, but even at 4.0 he is much, much less than a hundred-thousandth of his potential horsepower. He is at too fine and too small a strength to be able to stand up to the winds of the world, the howling and yells of all the fears of the universe.
The strength of the universe is too much for homo sapiens: too cold, or too hot, or too scarce. He can be killed too easily. As a consequence this big, blustering universe can look at him and say "You don't dare be ethical. You're afraid."
And so he is; he's afraid.
Here's typical behavior for homo sapiens: the elevator in a hotel is sticking. A girl gets on, and all the way down she's fussing and cursing terribly because this elevator is sticking. She's going to really give the management a piece of her mind. So she walks over to the desk and picks up her morning mail and says to the little tiny meek clerk: "I suppose you're fixing the elevators?" and he says "Yes." and she drops is at that. Real brave.
Well, we could ask the question: what is this girl doing needing an elevator?
This is a rough universe. You'd have to be able to handle the majority of forces in it before you could stand up to it and never be afraid. Or you would have to hold inside yourself a piece of courage that would be strained and tortured beyond all belief in an effort to be courageous enough to take this universe.
I believe the people who are alive today are by far the most courageous ones because this universe really dishes the boys in who aren't.
THE MEST UNIVERSE
Way back on the track, you've had terrific experience with mocking something up. But that is lost, because you kept putting your mockups in competition with the MEST universe and then agreeing with the MEST universe.
There's a certain feeling about something you haven't made yourself—it furnishes interest. You have to have something that somebody else has.
There is a lot of idiocy in this. You were ignorant. The early track thetan was gullible! He was in a state of capability of knowingness, but he didn't have any data. He was stupid!
Fortunately, you don't have to keep an education in terms of facsimiles, you can just park it as knowingness.
In Science of Survival, there is a description of how theta enturbulates with MEST, and then frees itself from MEST with a knowingness of what MEST is. It impinges itself too heavily upon MEST and then withdraws. And then it will impinge itself and withdraw; impinge itself and withdraw. And that cycle goes down until it knows all there is to know about MEST.
Well, we don't know all there is to know about MEST, but you don't have to know all there is to know about MEST.
You have an awful lot of information right now. If you pulled out, what a cagey character you would be. You have a knowingness about it; never discount it.
Knowingness doesn't really depend upon data. There is a basic knowingness that is you and that exists without wavelength.
A person can be very naive and way up tone scale. Then he becomes "sadder and wiser."
For the first time in this universe, really, homo sapiens can take the knowledge gained and back out. That's very valuable. He doesn't have to keep on digging in.
SURVIVAL
You're actually worried, hour by hour and day by day about surviving. That's one of the grimmest tricks in the world. It's a typical reverse flow trick of this universe.
Above 40.0*, the idea of survival is just nonsense. How could anything immortal not survive?
And you're immortal!
Edited by staff from the 37th lecture to the Philadelphia Doctorate Course, on the 11th of December, 1952. The lecture was entitled: "Chart of Attitudes: Rising Scale Processing."
*4.0: The level of Enthusiasm on the Tone Scale: "by definition, one who has had all entheta in his current life converted to theta" (Science of Survival)
*40.0: the level of Serenity of Beingness on the tone scale.
A theory is only as good as it works. And it works as well as it explains observed data and predicts new material which will be found, in fact, to exist.
Dianetics: The Modern Science of Mental Health (Book One, Chapter Four - The Four Dynamics)
Tickets
by L. Ron Hubbard (This story was originally published in Volume 9, Issue 1 of ASI Magazine.)
Johnny Aldrich stifled a yawn and stifled it promptly. He sat up straight behind his desk and wondered if anybody passing in the outer lobby had seen him yawn.
Evidently nobody had but he kept sitting up straight and looking straight ahead. From the closed side of the French doors his image was coming smokily back to him as he sat there looking.
He saw a dim young man backed by a gaudy crazy quilt of folders in a rack against the wall. He could not read the lettering in the door glass but he knew what all the pictures were and what the covers said.
Red letters, blue letters, green palms and purple seas. Tahiti, the Argentine, Monte Carlo and Scandinavia. Brown women, yellow women, black women. Mozambique, Peking, Moscow and Coney Island.
Johnny Aldrich sat there looking for a long time and then slumped back into his hard chair and glanced upward until he could see the racked travel folders all upside-down above him.
Singapore, Manila, Hudson's Bay. Sydney, Arabia, Santa Catalina.
Johnny Aldrich turned sideways and looked toward the street door of the travel agency. Through it he could see men and women going back and forth across the glass square which constituted Johnny's outlook upon a busy world. A man in a plaid suit passed carrying a Gladstone bag all plastered with worn-through labels depicting Switzerland and China and Rio.
Johnny sank back into his chair and looked dully at the Alaskan penholder carved from a walrus tusk.
He began to remember his own travels in the world and as he mulled them over his young, sensitive face took on a bitter cast, his lips a twisting, mocking smile which did not show his teeth.
He had been to the Bronx once. Three years ago.
He had visited the Statue of Liberty. Last month.
He had gone to the top of the Empire State Building. Last spring.
His regular run went from this agency on 45th Street to Times Square. The subway took him to 23rd Street and he walked half a block to get to his dingy, dark rooming house which always smelled of fried onions.
When he looked at the image in the door glass again, the row on row of bright paper faces behind him were more insulting than ever.
With some difficulty he shook off his lethargy. Some day, God damn it, he'd get the hell of out this place. He'd find a million dollars on the sidewall which nobody would claim and he'd take a Pan Am to Lima or someplace.
He'd gotten pretty tired of telling people, "Yes, Mrs. Umph, I know you'll find Bermuda quite restful." "Indeed, Mr. Woosh, Shanghai is very exciting." "Of course, Mrs. Huhnuh, Miami is very restful."
How the hell did he know? He'd never been there.
Well he'd show 'em. He'd find a million dollars on the sidewalk which nobody would claim and then....
That was better. He was coming out of it nicely.
Then he'd walk in here and open up the drawer like this and take out his rate schedule....
He was beginning to feel pleased now. He looked into the drawer. The rate schedule was lying in the right place alongside a nickel-plated revolver which was there in case somebody wanted to hold the place up.
Johnny started to reach for the schedule and diverted his fingers toward the revolver. He'd take that. Might be some bandits in Canton or wherever he'd go. You never could tell what you'd run up against out in the world. Yes, he'd take....
The street door slid inward and sagged back against its air cushion. A break of spring air stirred thoughtfully along the ranks of bright folders.
Johnny Aldrich looked up.
He sat very straight.
He blinked.
Gliding toward him down the narrow office he saw a woman in black. Her face was as exquisite as a tropical flower, ivory white and delicate. Her smoothly fitting street dress pressed her tightly as a passionate lover, showing every gentle curve of her flawless body.
There was something in her stride to suggest the jungle cat, and also something to show that she was afraid.
She came to the desk and Johnny bounced to his feet. His heart was doing queer gymnastics under his gray vest. The polite formula of business was a wad of cotton in his throat.
Their eyes met and Johnny felt the physical jar of looking into her deeply troubled glance. He sensed the restlessness of her hands which mauled a black bag she carried.
It was a large bag and, from the way she held it, it contained something very precious to her.
Her voice came to him like a throb of music.
"You've got to help me."
The silkiness of her white throat was pulsating as she glanced in fear toward the door.
Johnny felt that his brain had never been clear before. Everything in the room was standing out with a crystal brilliance which hurt his eyes.
He did not seem to belong in his own body.
Johnny shut his eyes tightly and thoughts raced like pictures across the closed screen of his lids.
"You've got to help me. I must get to Miami by the first plane. Here. I have money. Any amount of money. Please... please help me."
The drawer was still open under Johnny's hand. In it lay the rate schedule of all airlines and beside that lay the nickel-plated revolver....
The door swung violently inward and hissed as it began to close. A thickly built gentleman had entered to halt and stare down the narrow, folder-lined office. He shook the spots of daylight out of his eyes and saw the woman at the desk.
The man was obviously a foreigner. He wore a French slouch hat as shapeless as his decayed-meat complexion. Only his eyes lived and they were cold and triumphant.
The fellow's gait was not hurried now. He came with easy, blood-chilling assurance up the ranks of bright folders, still watching the woman.
"We meet again, Dolores."
Her pallor grew as she faced him. Her hands clutched the black bag so hard that Johnny heard the brittle clasp snap when it broke under her slim, strong fingers.
The man was still walking toward her, still easy and confident. There was no more expression on his face than upon that of a drowned corpse.
The man was reaching out not, reaching for her arm. She seemed hypnotized. She made no effort to draw away until the fingers sank into her shoulder like so many bayonets.
She struggled then. She tried to wrench herself away.
"You can't have them, Rankin! You'll... you'll have to kill me first."
"You are a stubborn woman, Dolores."
No inflexion. The voice was as dead as the face.
The fingers sank deeper and her lips tightened with pain and she strove to throw Rankin away from her. She beat against him with the black bag but her blows might as well have been directed against a concrete wall.
Johnny heard himself speaking.
"Let go of her."
Rankin turned toward the desk, seeing Johnny for the first time. "Keep out of this."
"You're hurting her. Let go of her arm."
Rankin pinioned the woman's wrists and walked backwards, dragging her toward the door.
"Please," she whimpered. "Please. He'll kill me!"
Under Johnny's hand lay the nickel-plated revolver. It was very cold and hard and the click-clack of the cocking hammer was brittle in the office.
Johnny felt very calm.
"Leave her alone or I'll shoot."
Rankin stopped. Suddenly he cast Dolores to one side and took a step threateningly toward the desk.
"Stop or I'll fire," said Johnny.
Rankin did not stop.
The revolver was badly balanced, poorly made. But it jarred against Johnny's palm, violently loud.
Rankin stopped beside the ranks of red-faced folders. He leaned sideways toward the rack, his hand going inside his coat in a jerky motion.
The revolver shook Johnny's arm again.
Rankin fell sideways against the racks and spilled the scarlet paper over him in a gory Niagara.
Dolores was up from the rug, still clutching the black bag. She paused beside Rankin for an instant, looking down at the bloated face. Her face was strained as she reached the desk and Johnny.
"You've killed him. You can't stay here!"
Johnny was still staring at Rankin.
"You must come with me to Miami," she said insistently.
Johnny looked at her. "Miami?"
Suddenly he sat down in his chair. He reached for his dog-eared rate schedule and then ran his finger down a column.
He took down a blank from a pigeon hole and scribbled on it. He filled in the tickets.
It was all mechanical.
Nobody seemed to be coming.
Rankin was still sprawled upon the rug, half covered with folders as red as his shirt.
Johnny put the tickets in his pocket along with the nickel-plated revolver. He reached for his gray hat and set it on his head.
The girl was hurrying him toward the door.
Johnny looked back. All over Rankin folders said, "Tahiti, Japan, Nova Scotia...."
The woman dragged him across the sidewalk and into a taxi.
"Newark," she told the driver.
_-_-_
From Newark to Miami. It lived in his mind as the constant drone of mighty engined and the curious regard of her eyes. Swift hours, not without a certain dragging dread, fractions of seconds to Johnny Aldrich.
He had never known it would be like this. He had never before had a woman look at him with a caress in her glance.
He had killed a man. He had stolen the tickets. In his pocket he had a few shiny coins. Not much money with which to evade the police of continents for the remainder of his life.
But he was being paid. Dolores was there. Salary enough.
And he was being paid in other coin.
It had gradually come over him, as the realization of pardon would to a condemned man, that he was free. No longer would the world be a collection of pretty pictures bracketed upon the wall. Hunted or no. Here was a beautiful woman, there stretched the endless horizon.
He was free.
_-_-_
Miami was all heat and palms and white pavement - just as he had so often imagined it sitting at that shiny desk looking at the racks on the wall. All the way from the airport to the square, cream-colored hotel, they said nothing to each other. Johnny had the strange sensation of knowing that words were not needed between them. There was something deeper than sounds.
As though they had drilled each other for hours on their roles, they mounted the steps and crossed the lobby to the desk. They had no baggage but it did not disturb their calm.
Johnny smiled at the clerk. "Our baggage will be here this afternoon. We wish two adjoining rooms."
He took her arm. Her skin was like satin under his light fingers. A bellboy led the way.
Miami and a beautiful woman.
Johnny did not want to open his eyes and wake up. These dreams which had racked him for years were all parading themselves into inviting reality.
In New York they had found Rankin under his coverlet of faraway names. They had already checked the fact that Johnny Aldrich was missing.
And Johnny Aldrich did not care.
He left her in her room and went to his own. He gave the bellboy some of the coins and heard the door close as he went away. Johnny was standing before a full-length mirror looking at himself.
He had changed in those brief hours. The sullenness was gone from his young eyes, replaced with certain splendid recklessness. Was this the same man he had seen in the glass of the door?
He turned and threw his hat on the bed. He knew the adjoining door was open and that she was standing just inside it, watching him.
He took out his cigarettes and turned to offer her one. She did not glance down at the extended package and he dropped it to the table and reached out and took her hands, drawing her closer to him.
Even then they did not need to say anything. There was a certain warmth in her exquisite face. She was yielding and graceful against him.
_-_-_
He had left her sleeping and when he returned with the packages of clothing she had ordered him to get, he woke her gently with a kiss.
And while she lay stretching her white arms up toward the head of the bed he smiled at her and showed her the envelope with the tickets inside.
"I do not know why you are doing this," said Johnny.
She sat up and put her small white feet into her slippers. She looked up at him seriously.
"It is not fair of me not to have told you."
"I don't really want to know," said Johnny.
"When you opened my bag you saw the diamonds?"
"Yes."
"And you did not worry?"
"No."
"You are a strange boy, Johnny Aldrich. You have not even asked me my last name."
"I don't care about that."
"Nevertheless, it is De Meuron. Dolores De Meuron. Does it mean anything to you?"
"No."
"It should, Johnny Aldrich. You have made yourself a murderer for me. You have let your old life die...."
"With great glee," said Johnny.
"You do not care, perhaps, that there are others who would kill me before we can reach Tunis."
"I do not care," said Johnny.
_-_-_
He hoped he would not open his eyes to find her gone. He hoped the salt wind against his cheek was real and that the swishing, slapping sound he heard was really the sea beneath the keel of the fast liner.
He hoped that pressure against his hand was hers.
It was. But she was not a graceful, yielding woman suddenly. She was a jungle cat, eyes abruptly cunning and watchful.
She thrust herself back against him and her vibrant body was an electric impulse through him.
"It is Briis," she whispered. "Do not let him see us."
He stared down the gently moving deck and saw a thickly built man who had come out from the salon to stand against the rail with the wind whipping at his dark topcoat.
The silhouette was black against the painted moonlight on the water. Wisping smoke was coming back from a carelessly dangling cigarette.
"He knows we are aboard," whispered Dolores tensely.
_-_-_
He did not want to open his eyes and find that this was unreal even then. He wanted to go on feeling her against his side.
It was later now and the cabin was dark. The ship's engines were throbbing in tune to the heart which beat against his own, a dismal wind moaned in the halyards of the upper deck.
He lay awake thinking about Briis.
Footsteps were sibilant in the passageway outside their room. Brass rattled and the key dropped inside. The sliver of corridor light grew slowly wider to be blocked out by a head. It was not Briis, but another.
Johnny sat up, snatching under his pillow for the nickel-plated revolver. Dolores was instantly out of the berth.
The lights clicked on in a blinding flood.
The stranger held a .45 in his thick longshoreman hand. Briis was behind him with another gun. A third man, burdened with a curious white package, had closed the door.
The trio said nothing.
Johnny started to swing his feet down but the motion of the guns bade him be still.
The third man began to lay the lengths of canvas on the floor. Four sections of anchor chain link clanked as they fell to the deck. Dolores understood.
She threw herself between Briis and Johnny. The jungle cat was uppermost in her now. She stood there, defiant.
"I won't let you touch him."
Briis stepped forward. "He got Rankin in New York. You've given us the slip long enough, you little fool. Where are they?"
"Take them but don't touch him!"
Briis smiled an ugly smile. The cigarette bobbed in his loose lips. He reached out and with a savage motion sent the back of his hand crashing into her face, knocking her away from the bunk.
Johnny leaped over the edge. He caught Briis by the wrists, wrenched away the gun.
Dolores tried to cry out a warning.
Johnny went down at the feet of the second man, blood streaming from a cut over his eyes where the gunsight had bitten deep.
Briis had the black bag now. He emptied out a shining cascade of diamonds into his sweaty palm and grinned at them.
The third man was binding Dolores' hands with wire. The second man was trussing Johnny and laying him on the outspread canvas. Johnny gnawed at his gag. He felt two heavy anchor chain links against the soles of his feet. A needle was working swiftly upward toward his face, confining him in canvas.
He raised his head and saw Dolores. Her chin was up until she saw Johnny. She tried to get free of the canvas and come to him.
Briis knocked her back.
The overhead lights were only a pale glow through the canvas over Johnny's face. And then they were carrying him swiftly through the door, down the passageway to the deserted deck.
Behind he could hear Briis carrying Dolores.
The heavy weights clinked dully against the rail as they were lifted over. Johnny could hear the rushing water along the side of the speeding ship. The rail was against his back. They had let go of him and he was slipping down.
Close by he heard the clink of other links.
And then the rail was no longer against his back. He was hurtling through nothingness....
_-_-_
Even then he did not want to open his eyes. But her voice was insistent.
"You've got to help me," she was pleading. "I must get to Miami by the first plane. Here. I have money. Any amount of money. Please... please help me."
The door swung violently inward and hissed as it began to close. A thickly built gentleman had entered to halt and stare down the narrow, folder-lined office. He shook the spots of daylight out of his eyes and saw the woman at the desk.
The man was obviously a foreigner. He wore a French slouch hat as shapeless as his decayed-meat complexion. Only his eyes lived and they were cold and triumphant.
The fellow's gait was not hurried now. He came with easy, blood chilling assurance up the ranks of bright folders, still watching the woman.
"We meet again, Dolores."
Her pallor grew as she faced him. Her hands clutched the black bag so hard that Johnny heard the brittle clasp snap as it broke under her slim, strong fingers.
The man was still walking toward her, easy and confident. Thre was no more expression on his face than upon that of a drowned corpse. The man was reaching out now, reaching for her arm. She seemed hypnotized. She made no effort to draw away until the fingers sank into her shoulder like so many bayonets.
She struggled then. She tried to wrench herself away.
"You can't have them, Rankin! You'll... you'll have to kill me first."
Johnny was suddenly cold all over as though he had dived into an Arctic Sea. What was this thing he was experiencing?
"You are a stubborn woman, Dolores."
No inflexion. The voice was as dead as the face.
The fingers sank deeper and her lips tightened with pain as she strove to throw Rankin away from her. She beat against him with the black bag but her blows might as well have been directed against a concrete wall.
Johnny glanced down. There was the telephone on his desk. And there in the open drawer beside his hand glittered the nickel-plated revolver.
The End
Unconstitutional Government
(This article was originally published on 27 June 1969, and is included in the Ron Series, Freedom Fighter: Articles & Essays)
by L. Ron Hubbard
The existence of a constitution does not guarantee a people a constitutional government.
Written or unwritten, constitutions usually set up the form of the government and guarantee the people certain rights.
Governments usually formulate them and point to them as evidence of their liberality. Often, to gain popular support, they add to them very worthwhile bills of rights guaranteeing individual freedom, trial by jury, confrontation of one’s accusers, freedom of religion and speech and other desirable features.
But the end product is a “con game” of wonderful scope.
The elected and appointed members of the government and their employees are all found to be “above the law.” They are not compelled in any real way to act within the constitution or a bill of rights.
The government’s departments and bureaus routinely act completely without regard to the constitution.
In the US, the Supreme Court exists to reverse government unconstitutionality. But one seldom reaches it with a case unless one has tens of thousands of dollars for legal fees, and even when one wins a Supreme Court decision, the government employee or bureau whose unconstitutional actions caused the trouble in the first place goes unpunished and unscathed.
Almost all the trouble in a country is the government through its employees acting in a thoroughly unconstitutional fashion.
This reacts on the public as a disbelief in the actual government and a disavowal of it.
As the government employees, elected or appointed, do not act within the framework of the constitution, the public thinks of them as frauds or conquerors and alien.
Revolutionary groups spring up. Any foreign enemy finds adherents. Criminals are protected by the public. No one goes near the police. And the final product is at best a revolt and at worse the death of a civilization.
The government “public servant” is supposed to act of, for and by the people in a democracy. But the public sees in him someone peculiarly exempt from law and a servant of only special interest groups.
The aspect of a government mouthing the constitution and yet acting as a superman caste undermines patriotism by defying belief. The public reacts to this untruth with defiance. More and more force is needed to control the population and at last there is a revolt or the nation degenerates and dies.
As the public cannot strike at the government individual who is acting in an unconstitutional manner, it strikes at the whole government. No government can afford even one tyrannous petty clerk much less unconstitutional behavior in all its departments.
In America the people are fond of the constitutional freedoms promised by the Founding Fathers.
Yet the existing government in all its executive departments spits on the Bill of Rights a thousand times a day. And executive orders defy them in an avalanche. These departments are actively at war with religion, freedom of speech and ordinary legal procedures to a degree that observing the Bill of Rights is a remarkable exception to their normal conduct.
The courts will accept no complaints or summonses for these “public servants,” they cannot be sued. There is no crime which they cannot commit with complete personal safety. And they control the bayonets and full force of the state and use it to serve themselves and their friends.
In gathering case histories of the unconstitutional conduct of these agencies one is overwhelmed with the volume of instances and feels the futility of even beginning to list them.
At state and county level abuses of power and violations of rights are so flagrant that few voices indeed dare raise themselves in protest.
National, state, county and city laws, reviewed against the Constitution present a spectacle of studied defiance. Illegal seizures of persons and property, detention without trial, are the common routine of officials.
Yet they wonder that the public does not support them actively but tends to withdraw in fear.
When a public is faced with unconstitutional officials it becomes insecure. When the insecurity becomes high enough, they join any revolutionary force. When further oppression is leveled at them they revolt.
The common answer of one of these governments is money handouts in an effort to buy support. It does not work.
Trying to remove all leaders or active people from the population by some unholy alliance with psychiatry, not only does not work, it accelerates the downfall of the state, involving as it does even more flagrant rights violations.
So many empires and nations have gone this route—Rome, France, czarist Russia, Germany, Poland, Hungary, Czechoslovakia, etc., etc., etc., etc., and so many are furiously floundering down the same path that it is a wonder that men in government have not spotted their trouble.
THE VAST MAJORITY OF GOVERNMENT EMPLOYEES ARE HONEST, DECENT PEOPLE BUT THEY ARE COMPELLED OFTEN AGAINST THEIR WILL TO ACT UNCONSTITUTIONALLY BY SOME OF THEIR LEADERS OR FELLOW EMPLOYEES WHO FLOUT THE RULES OF DECENCY IN THE NAME OF THE STATE.
Perhaps the taste of tyranny is so delicious and the sadism of despotism is such an addiction that even if they knew their lives depended utterly on becoming bound by and acting according to their constitutions and bills of rights, they still could not forego it.
The dope addict may know his vice is killing him. Yet he cannot end it. Possibly this is the case in unconstitutional bureaucracy.
Men go quite mad with power. And madmen commit suicide easily. In fact they never do anything else.
One wonders rather sadly why these fellows insist on committing suicide so expensively.
But democracy, republics, even monarchies will go on decaying and dying—and killing the rest of us—until the government official is forced to act in all his acts within the framework of the constitution and all guarantees of individual rights.
One cannot perpetuate the monstrous untruth of a constitution and bill of rights guaranteeing security and liberty while the most powerful class in the land is superlaw and is in no way bound by it.
"They do things big down in Texas, you see. Everything is big. We found out how big Texas was the other day, I was talking with a Texan, you know I'm married to a Texan, and we finally found out how big Texas was—it's three times the size of the United States. And they have a word down there to be more descriptive of fighting than 'fighting,' they call it a 'hassle.'" - L. Ron Hubbard, lecture 7 June 1954 - Scientology Workbook
"Possession is the way you pin people down. If you give them enough possessions, you fixed them. You really fixed them. The way to ruin somebody would be to give him a million dollars! That would just ruin him. Right now there's a government on the face of the Earth which is making a principle of giving everybody money. And I'll be a son of a gun if people don't take it. It's a sure way to ruin. To have, to have, to have, to have, to have; a dependency, a dependency, a dependency -- it's ruinous. Because the only way to have is to create and then not have. Just create and not have, create and not have, create and not have will put you in full command of time and make you cause without ever getting an effect. And the magician wanted this answer—oh, my God, how he wanted that answer! And there it is for you. If you create, create, create, create, create, you never violate the second law of magic, 'Do not be hoist by your own petard.' 'Do not be an effect to your own cause.' And the only way you can be an effect to your own cause is to keep moving up the time stream and acting after you've postulated. So you want it... If you can get it on the level of create, create, create, create, create, create, then you'll never have 'have.' You haven't got time! So, how do you avoid this? Never borrow any money from a bank—make it. Never accept a gift—make it. Dealing in the MEST universe you can shilly shally around and monkey around a little bit if you want to, shift possessions around—don't take them very seriously." - L. Ron Hubbard, lecture 6 November 1952 - Force as Homo Sapiens and as Thetan, Responsibility
"But I'll make you a bet that there's nobody in this room—there's nobody here would have that much confidence in himself. In other words, I don't think you'd have as much confidence in your overt act record as I have in it. Do you get the idea? That's because I have an exterior view to it. I have a pretty good idea what's been done and what hasn't been done on the whole track line. There was probably nothing terribly wrong with somebody dreaming up the plan. The last plan that was dreamed up that had to do with ice cubes and removal of whole civilizations, and transplantations of whole peoples and handling of excess populations and so forth throughout the planets, and redistribution of skills, and body form and all of this sort of thing. One of these things that couldn't have been worked out on a UNIVAC or an ENIAC even if it was hooked up to a Remington electric shaver.
So anyhow, this plan—inevitably, men'll—and beings will work on plans—this plan happened to have the drawback that it was so good and required so much goodness and integrity on everybody's part that there weren't any people around good enough to carry out the plan so therefore the only way the plan could be carried out was with total viciousness, which made, of course, the whole plan into an overt act." - L. Ron Hubbard, lecture 1 January 1960 - Overts and Withholds (State of Man Congress)