while this should not have to be said aloud - heathenry is not a racist faith!
unfortunately, such a statement is necessary to voice⊠unless youâre a chauvinistic and/or a xenophobic heathen, thatâs what this post pertains to:
sure, itâs not untold that in the modern world heathenry has been pockmarked by the allotment of symbols seized by hate groups alongside the adulteration of our religious âbrethrenâ, with hateful individuals that warp our teachings to portray their hateful demands. our much beloved germanic neopaganism has become a justification for racist behaviour, from the propaganda of the nazi party which applied many of our symbols (such as the fylfot), to the germanic people pointing with pride as the pinnacle of the aryan race.
a big problem that faces the heathen practice, while it is innocuous at heart, are the attempts to bear on labels to various heathen sub-groups as âracistâ and ânot racistâ. it has become favoured by heathens to cleave up heathenry into splinter groups; universalism, tribalism, and folkism (as the dominant ones), which are often viewed as ânot racistâ, âracist?â and âracist!â respectively. let me be the one to unburden that and say that these terms are not key definitions to those three groups, and that this is the root of the problem.
the issue is that these terms are neither here nor there and cannot be applied in whole to the groups that they are supposed to attain to. this is because there exists no foundation within the religion for racist beliefs, which means that those who venture into the ancient praxis could fall under the folkish bracket and may not be and are often not racist. albeit, itâs commonplace for people to label themselves such things to be closer to those who share their views on racism, but that causes some to abandon a title tailored to their practice in favor of one that doesnât, simply to avoid the bleak implications of said title.
in my mind, i believe that we should not be giving monikers to those within the faith with racist tendencies as they simply are not deserving of them. they do not deserve to ornament themselves with the title of a specific group as this just causes a continuation upon the idea that their beliefs around that area of the faith are valid, altering its meaning entirely. to clarify the true to life meanings behind these groups, as they are applied to the preferences of method of practice by each heathen, we have;
universalism - a belief that anyone, irregardless of race, gender or sexual orientation, may practice under the heathen umbrella. the universalism belief structure has been criticized often for failing to motivate its followers to the same depth as others, and allowing the prevalence of contrary philosophies to those present within heathenry. universalists reproduce declaration 127, also known as havamal-stanza 127, which can be cherished by anyone for its simple utterance of: recognize evil, speak out against it, and give no truces to your enemies. however, declaration 127 is denounced commonly due to its poor efforts (similar to the criticism of social media campaigns for âlikesâ with no physical backing) and itâs false sense of security within heathenry.
tribalism - considered to be âin the middleâ by many heathens. tribalists try to vindicate the old and new methods through moderate reconstructionalism, and have a tendency to conceptualise ethnic heritage without maintaining boundaries within practice. the purest way to describe a tribalist is a practicing heathen that integrates the âold waysâ into their lifestyle, and they often assert that one must earn the title of heathen - that it doesnât matter who you are, you must put in the effort and study, which may span years.
folkism - folkist beliefs carry the most stigma, in which racist beliefs are widespread, claiming that germanic paganism is an ethnic right. while this is not always the case, it gives the impression that germanic paganism is only open to those with a connection to the germanic peoples, in a âhereticâ kind of way. within folkism, there exists a cross-section as to how this should be enforced, though it is unclouded that it has become a seedbed for racism within the overarching faith that is often under-fire for being contradictory to itself with no substantive evidence that the nordic peoples were racist.
what these terms have set out to do is prognosticate the beliefs of heathens away from how they comfortably choose to practice their faith. the three groups aforementioned fell into those titles not solely due to racism but to essentially describe a heathens practice through daily life. these terms inflict uncertainty to several thought processes within heathenry where race is not a factor, thus cold-shouldering heathens who heed to such traditions when they are presumed to be mirroring the racist views held by their counterparts under the tribalist or folkish stamps which have precured their titles because of racist prospects, not because of how they adopt practice, which is the true basis of these terms. in retrospect, trying to rank the groups within heathenry with the aim of plucking out a method of practice under âracismâ only adds more conflict to our community as a whole.
i suggest that, especially to new heathens, you should explore these groups further to better your understanding of the people that you may be dealing with and what their ideas are but, be mindful of the fact that you are not required to declare yourself as anything, as these terms tend to only exist as a guide into finding like-minded people. additionally, it would be baseless to create suppositions about anyone within heathenry for the titles that they have chosen to align under as each group is diverse, not only in its members but in its beliefs.
another important concept to mention when discussing racism in heathenry are the origins of germanic paganism. germanic ancestors adored the idea of ancestry through honour and worship, and as they would of been white, such ancestors must of been white, too. this would give the impression that when one turns their hand to ancestral veneration within heathenry, while not being white, by very definition they would be inclined to practice their own ancestral faith, which would not be heathenry - because they are not white. to connect to oneâs ancestors, many heathens find it essential to practice their ancestral ways through faith and culture, but when someone has no nordic ancestry, heathens may imply that other heathens should be following their own ancestry instead, which is quite paradoxical and backs many people into a corner.
an argument often occurs within heathenry regarding spirituality and how it is âpassed through the agesâ, validated by claims that we assume elements of our fate and soul from our lineage and how our ancestors could be reincarnated as a factor of that. as such, it is only those with nordic ancestry who may hear the call of the old gods. they attempt to rationalize this by claiming that white people cannot feel the call of other ancestral ways and other religions, and thus is all fair and equal. however, when we are called back to the âold waysâ, the old ways are our own individual pasts, as something ingrained into our spiritual histories. for those who are non-whites, this path would not be heathenry, at least according to those who convey this claim.
withal, symbols, in my own opinion, have greater intrigue for racists undertaking heathenry above all, with many already falling victim to the racist facets of such symbols whilst being used erroneously by hate groups for many years. additionally, new symbols are often purloined and misappropriated, rather than observed as segments of a faithful movement, instead they are seen as the ideograms of ancient whites; mjolnir, runic othala, valknut and ravens, amongst many more. as mentioned in an earlier paragraph, many symbols now associated with the nazi regime (the SS and swastika) are, or were, once deep-heathen symbolism. ofcourse, the swastika is immediate throughout history but if we were to be straight-thinking, we can surmise that the nazis used it for its association to heathenry, not its association to buddhism, etc. even if these people understood the symbols that they clutched on to and their authentic meanings in a religious sense, they are still related to the previously mentioned concepts within the origins that they have already manipulated to suit themselves, for example, the othala rune, which at a very basic level relates to heritage and ancestry. with a racists obsession with white ancestry, its very easy to see why an ancestral symbol from a white culture would be appealing.
within this post, i have tried to emphasise that there is no basis for racism within heathenry if one was to, with all intents and purposes, understand heathen-history and its logic. here are a select few reasons as to why i personally think that any racist who applies heathenry to validate their intolerant opinions are both wrong and uneducated:
assuming that oneâs spiritual inclination was genetic, which a vast majority of pagans today discredit, it simply wouldnât matter. conducting a shallow study on genetics would reveal that it would be almost impossible in the ever-present to have a direct gene from any ancestor who would have been pagan in the viking era. some of the most controversially racist heathens today havenât had a directly european ancestor in the last 200 years, oops! to paraphrase wayland skallagrimsson, there have been roughly 50 generations between the end of ancient heathenry and today, which means that for most people, contributions to DNA from any heathen ancestor amount to âless than 1 ten-trillionth of one percentâ. contributions from christian ancestors would be 25-50% of oneâs genes. let us entertain the concept that one had inherited the genes of their heathen ancestors, scientists largely agree that thoughts and beliefs are culturally influenced anyway. while it is understood that mental illnesses can be inherited, they hold basis not in memory but in brain development, hormonal signals and genetically encoded processes within the body. perhaps it is true, after all, there is the disorder of victim mentality where one believes themselves to be under constant attack, so perhaps racists are just merely ill? poor souls.
there exists no single indication within the eddas and sagas of racial exclusion. our ancient germanic ancestors were well travelled and would have had a large sense of worldliness, caring little about those of other ethnicity, otherwise we would have a myth expanding upon that. in point of fact, odin seeks knowledge from the jötuns who, from a mythological standpoint, represent the âoutsidersâ. despite being the adversaries to the gods on almost all occasions, they often married into the aesir and were included amongst the figureheads (see loki and skadi), and had children together that were pivtotal to the tale of the world, such as magni and modi, children to thor and the jötun named jarnsaxa, whom of which are not only divine, but so pure that they take up the role of thor, and his hammer, after ragnarok to be the defenders of all. the mixing of the âoutsidersâ to the central gods conveys a pespective from the ancients that position of birth has no bearing on oneâs own ability to be pure and welcome.
similarly, there exists no historical evidence to say that ancient germanics were inherently racist. ibn fadhlan, an arabian traveller with produced written works on the germanic people of his age, was entitled to observe and learn of the ânorthern wayâ, involving himself in rites, alongside slaves who were integrated into the culture and religion historically - which is how we now have accounts of such things. not only do we have have the assimilation of others into the norse culture, we also have norsemenâs graves decorated with arabic emblems, proposing that they themselves diverged from their own ârighteous pathâ, to be open and embracing of other cultures and faiths. in fact, germanics have been depicted on many occasions to have participated in the religious celebrations of the cultures to which they travelled, most notably the baptism of king radbod, in honor of a christian friend. additonally, archaeologists have deliberated in many different practices that the norse learnt skills and adopted traits from other cultures, such as the filling of teeth, prior to the occurrence of those practices in nordic culture, telling us that they took back cultural idiosyncrasies of other cultures to their own homelands - our faith would not have kept body and soul together without the aid of many ancient scholars belonging to other creeds and races, and it is a disgrace to disregard them today.
my final disproof is purely opinionated, which is that racism as a whole goes against the very tenants of heathenry. to strive to bar another person from coming into your âterritoryâ shows an acknowledgement of threat from that person. a threat, of course, can only be a threat if you acknowledge that they could overtake you, should you be weak. so, in being racist and fearing the prevalence of other races, racist whites are putting themselves into a position of weakness and equality with those other races. after all, if they werenât equal certainly it wouldnât take any effort at all on the part of the white peoples to be dominant, right? no! racism is cowardly and shows an easily wounded ego on the part of the racist; some of the greatest insults in the old norse language are to be weak and cowardly, and thus it is impossible for any racist to truly uphold the values of heathenry.
