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@miso-fluff
many of you just. genuinely don’t believe that people can grow and change.
this is about the death penalty and its also about call out posts about people who have already apologized for things they did a long time ago and it’s also about using ‘toxic’ or ‘abuser’ as if its an immutable class of person, and its also about any other circumstance with permanent consequences or wherein you assume someone is still the same person they were.
I NEED THIS CARD OMG
my dead wife...please come back to me....
hey, tag this with a food people get really upset about you not liking
post: I noticed that in act 1 there's a loaded gun mounted on the wall there. I bet by the end of act 2 it will have been fired
all the replies: you're a fucking idiot
*after act 2*
all the replies: how the fuck did you know that
okay but we can't know for sure that the loud noise and bright flash offstage—which occurred after the character who was holding the gun exited the stage with it—was a gunshot, because we didn't get to directly see it
TIL a family in Georgia claimed to have passed down a song in an unknown language from the time of their enslavement; scientists identified the song as a genuine West African funeral song in the Mende language that had survived multiple transmissions from mother to daughter over multiple centuries (x)
In 1997 Amelia’s daughter, Mary Moran, and other members of the Moran family were invited to Sierra Leone, West Africa, where they were welcomed in Freetown by Sierra Leone’s President and then flown by helicopter to the country’s interior. There, in the small village of Senehun Ngola, Mary and Bendu Jabati met and sang this song together for the first time. Years earlier, Bendu’s grandmother had told her that this song, which had been passed down in her village from mother to daughter for centuries, would one day reunite her to long-lost relatives.
In addition to finding out where in Africa her ancestors were abducted into slavery, Mary Moran discovered the meaning of the Mende song: a processional hymn for the final farewell to the spirit, it was sung in Senehun Ngola by women as they prepared the body of a loved one for burial.
(The OP's link leads to a site with a recording of the song sung by both Mary Moran and her mother, Amelia)
the evolution here is also a solid contender for meme of the year 2019
brb trying this
secret methods
secret reasons
what doesnt kill you is still valuable data points for a graph im working on titled "how to kill you"
They make me sick btw
thinking about what is and what isn't allowed in frame with reference ecosystems in prairie restoration
Explanation from OP in the replies
restoration ecology tends to want to restore to a past state of an ecosystem, but magically that past state never involved people! Harvest, reciprocity, etc are all ignored because we pretend there's such a thing as prairie without people. Turns out, that imagined prairie never existed, there were always people here and there should people involved in restored prairie too!
Carnivorous plants doin this is so funny to me
They don't wanna eat their pollinators :(
"Write character relationships that are normal" WRONG ☝ CODEPENDENCY BEAM 💥💥💥💥💥💥💥💥💥💥💥
I don't think I've ever seen anything that more perfectly replicates how psychosis feels. The latching onto/ascribing meaning to little details. The endless "searching..." as your brain tries to fit every real-life stimulus into its narrative of what's REALLY going on. The background preoccupation with real, ongoing emotional difficulty...
People often imagine psychotic delusions as being entirely dependent on hallucination, people seeing and talking to fully fleshed out, convincing looking characters. But delusion doesn't require hallucination at all. All it requires is the conviction that ordinary things are a puzzle to be solved, that there's meaning to be made... and that you're so close to understanding things that no one else knows.
dont worry everyone i will save us all at some point
this has been plaguing my mind for days
