You are Known, Seen, and Loved: The Gospel According to Red Table Talk
I recently shared a comment stating āSADLY, Jada offering more redemption & restoration than the church. #redtabletalkā. Regardless of what you believe on the situation or celebrity drama, there were profound takeaways from the interview. My comment was made from a place of frustration, and it is the baggage I sometimes carry witnessing the church, that is based on the foundation of Love, fail in properly restoring people. This interview does not explicitly speak on the Gospel truths of love, grace, forgiveness, redemption, restoration, etc. but it is what is offered and worth breaking down.
Back story:
Last Friday, the masses tuned in to Jada Pinkett-Smithās Red Table Talk to watch an exclusive interview between her and Jordyn Woods. To the world, Jordyn Woods is famous for being the best friend of Kylie Jenner. The reason she is being interviewed is because there have been rumors circulating that Jordyn allegedly slept with, Khloe Kardashianās baby daddy, Tristian Thompson at one of his house parties.
Before the interview begins, Jada narrates a brief history of Jordyn. She introduces Jordyn as an individual with her own family and legacy. She then shares her affiliation w/ the other families involved. We then see Jordyn in the kitchen receiving short words of wisdom from Gammy & Jada before a FaceTime call from Will Smith. Will Smitth briefly shares a few things:
- He shares his relation to Jordyn who he calls Jordy.
- He expresses his desire to be there in person to have the talk
- He shows compassion to her situation and acknowledges her feelings of losing her father
- He tells her that he has been watching her all her life and knew something would bring them here
- He shares words of wisdom
- He reminds her that she is supported and love
- He holds her accountable to her actions and tells her to live in her truth
I thought about this part of the interview for a long time. Will could've told Jordyn all of this off camera. Most of the stuff Will shared, Jordyn and the family already knew. I believe they knew it was important for all of us watching to know:
- Jordyn is not a creation of Kardashian/Jenner. Jordyn was born into a good, hardworking family and has an extended family with the Smiths. They were clearing up her identity.
- The Smithās got her back. Theyāre words of compassion and encouragement were not blind defense, but the acknowledge that right, wrong, or indifferent, she has a support system. She is loved and cared for by the Smiths.
- Will knew that watching her her whole life, that something would lead to public attack, and knowing that has prepared him for this moment of intervention. I can assume that the Smithās understand the responsibilities and struggles with fame and used the power of a public co-sign.
Jada starts the Red Table interview reminding everyone:
- that she has known Jordyn her whole life
- this is a sensitive matter that deserves compassion
consider the route of humility because we are not exempt of falling short and feeling regret
- the best way to go through drama is to come clean
I want to paint a picture of restoration through this episode of Red Table Talk. I will begin with what it means to be known.
Jordyn tells her Uncle Will, āyou knew me before I knew myselfā. The world knows of Jordyn from whatever theyāve read about, heard about, or even personally witnessed. But there is an intimacy with the Smith family because of this familiarity that they have with her before she was essentially born and able to understand who she is. To be known here is to belong. There are several scriptures that remind us how well God knows us. God knew us before we knew ourselves. And for believers, we belong to something greater than this world offers because of a calling that was made before the world was even formed. We are known by the God who created the world, but had us in mind before it was even a thing. The power of Godās unconditional love and grace is in that we contributed nothing in our association to God. Before we knew ourselves, and a more amazing thought, before the world was formed, we were chosen and thought of.
(Ephesians 1:4, Psalm 139:13-16)
God knows us, and God also sees us. Will shares that he saw this coming and prepared for this day. I love that he shared this because of the impact of what it means to be seen. For many people, especially black women, the feeling of being seen is important. Being seen is a desire that we all long for from people that know us. It is also a desire that is terrifying. You can imagine going through something and feeling neglected. You can also imagine achieving something and not being recognized. But when you are acting up or have been wilān in a way that someone who knows you may be disappointed, you reek of a shame that leads you to hide. We see this in our families. We see this in relationships. We see this in scripture. The desire to be seen conflicts with shame we feel when we believe the sins we have committed are too dirty to be seen. But what is the comfort in being known by someone that canāt see us? There has to be a love defined that states I see you as you are and what you are capable of doing and you still belong to/with me. God offers that love through out the Old and New Testament. In Genesis 16, Hagar flees from Sarai after being harshly dealt with and is in the wilderness. She encounters an Angel of the Lord that speaks with her, gives her instructions to go back and blesses her. At her moment of despair and shame, she rejoices to āa God of seeingā. What greater news is that for us on the other side of the Cross. Through Jesus we are able to rejoice in a God that sees, because of who He is and what He has accomplished.
- we are sinners clothed in dirty rags reeking shame because of a broken relationship with a Holy God
- Jesus being free from any sin takes on our dirty rags and shame on the cross dying a necessary death to fulfill the wrath that God had against us
-on the cross is evidence of an exchange that takes place. Jesus takes our sins. We take His righteousness.Ā
So what once gave us shame, leads us to worship because of a love that sees and reminds us that we belong because of an adoption of righteousness that we could never earn. To love someone like God loves us, is to see them in their authentic self and remind them of who they belong to in hopes that walk in freedom.
In this Red Table Talk example, Jordyn is reminded of who she is and is offered love and support. To leave it there, is to offer a cheap grace that says, āyou are forgiven, letās move onā. What the Smithās offer Jordyn is an opportunity to face the responsibilities of her actions. In the history of public scandals, I donāt think I have ever seen an interviewer advocate for an alleged mistress. I donāt think I have ever advocated for an alleged celebrity mistress. What we got to witness was a conversation between two adults taking responsibility for mess that they have done. We see:
- Jordyn share her story and confess her sins
- Jordyn shares remorse and repents
- Jordyn seeks to repair the broken relationships and regain trust
I believe that the assurance in being known, seen, and loved reminds you to walk in freedom. We see Jada gently restore Jordyn. She is able to do that because it is not the world that validates her. She may be known by the world, but they are not who offers her a place of belonging. She is able to be seen in her filth because, she is already seen by those who love her despite the fact. If this holds true for Jordyn, it should hold greater for the Christian. The Bible defines a love that is unconditional, a love that we donāt deserve. Through the overflow of that love, we are to love one another. God saw us in our filth and offered Jesus so that we may live with one another, not aiming to be right, but to be seen and love one another. God didnāt give us the punishment we deserve, but offered us a costly grace so that when conflict arises, we donāt punish others or freely excuse one another, but that we restore our brother/sister gently. God redeems us from slavery to Jesus through Jesus. He was the cost of salvation. Our restoration of one another is not a price we pay but an offering of reminders in love of who we belong to, our worth, and what it means live righteously in our identity that was bought by the blood of Jesus. Restoration allows for Christians to walk and be seen because of the truth that set us free, Jesus. Restoration is not offering freedom, but a reminder that we are already free. What is shame to someone who is known, seen, and loved by God? My favorite quote by Tim Kellers says, āTo be known and not loved is our greatest fear. But to be fully known and truly loved, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.ā We are called to be mirrors of that love to one another.
One of my favorite Psalms, 32, paints this beautiful picture of Godās love and restoration. It is filled with reminders of who God is, who we are in Him, what He will do, our posture in midst of sin, and all of it should humble us to offer this same accountability to one another.
āBlessed is the one whose Ā transgression is forgiven,āØwhose sin is covered.āØ2 Blessed is the man against whom the Lord counts no iniquity,āØand in whose spirit there is no deceit.
In verses 1 & 2, God says we are blessed not because of anything we have done, but what the Lord has done. Our blessing is not from us, but in the character and actions of Jesus.
3 For when I kept silent, my bones wasted awayāØthrough my groaning all day long.āØ4 For day and night your Ā hand was heavy upon me;āØmy strength was dried up as by the heat of summer. Selah
David acknowledges the weight and consequences of sin.
5 I acknowledged my sin to you,āØand I did not cover my iniquity;āØI said, "I will confess my transgressions to the Lord,"āØand you forgave the iniquity of my sin. Selah
David shares his confession.
6 Therefore let everyone who is godlyāØoffer prayer to you at a time when you may be found;āØsurely in the rush of great waters,āØthey shall not reach him.
David offers advice for others to confess before it is too late.Ā
āØ7 You are a hiding place for me;āØyou preserve me from trouble;āØyou surround me with shouts of deliverance. Selah
David speaks on Godās goodness.
8 I will instruct you and teach you in the way you should go;āØI will counsel you with my eye upon you.
In the midst of sin, this is God is proclaiming his love through guidance and counseling as He sees us.Ā
āØ9 Be not like a horse or a mule, without understanding,āØwhich must be curbed with bit and bridle,āØor it will not stay near you.
Instructions of how ignorance and disobedience will fail you.
10 Many are the sorrows of the wicked,āØbut steadfast love surrounds the one who rusts in the Lord.āØ11 Be glad in the Lord, and rejoice, O righteous,āØand shout for joy, all you upright in heart!ā
Reminders of the love offered in trust that leads to rejoicing.
This Psalm is the Gospel. We are blessed in the same breath we have sinned because of the life, death, and resurrection of Jesus. We are able to rejoice and not hide in shame, because of the restoration Christ offered on the cross. If God did it for us, arenāt we more than able to love and restore one another? The grace that is shown to us doesnāt tell us that we are loved and that we can continue to do what is of the world. The grace that is shown to us reminds that we are loved and that we belong to someone greater than what this world offers. It is through beholding His love and seeing it as glorious, that we are transformed to look like Him, and live righteously as He already called us to be. Christians should be vulnerable because of the security Christ offers, yet we are afraid of one another because we believe acceptance comes from a human and not God. The reality is we all are susceptible to failing one another. But God already knew that. Even in our failings to restore one another, God still extends grace. Our love for one another is how God provides and sanctifies us. What would it look like to be a mirror, a reflection of the Godās love, grace, and mercy, in restoring one another as God has called the church to be?