The shooting stars, c.1847-49 by Jean-François Millet (French, 1814--1875)
Millet was always transcendent

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The shooting stars, c.1847-49 by Jean-François Millet (French, 1814--1875)
Millet was always transcendent
sitting animal friends
“How do I know God’s will for my life?” Easy. God has the same will for everyone’s life: that you repent of death and pursue life. Do justice, love mercy, walk humbly before God and humanity. Be faithful, full of hope, and ever working in acts of charity. Be made divine by the grace of God. That is God’s will for your life.
Thinking about this again and a part of this is a fundamental misunderstanding of the word “will”. Okay actually that’s being mean: it’s a different understanding of the will, one that I think is unhelpful and the source of harmful theology.
The will, or more specifically the natural will — as understood by the Eastern Orthodox Church, and possibly by St Augustine the Hippo Saint (as me later ig) — is the drive to fulfill your nature, to grow into your telos. This is pretty much synonymous with how I talk about eros, but eros is a particular interpretation of what the will is based in a particular interpretation of what the telos of humanity is: the natural will is eros, the movement to become one with God, because union with God is our telos, it is the “divine honor/Glory of God” to which we are called (not rule following; iykyk).
God’s will is likewise eros: the natural will, the inherent desire, of the Transcendent Infinite Creator is union with the sublunary finite creation. This is why questions like “What is God’s will for my life?” fall short: you are not an atomized individual; you’re an alienated individual. The medicine for disintegration and discontinuity is integration and continuity within community, that community being the Church, the Body of Christ, the True Humanity, the Bride of the Lamb (feel free to understand this as narrowly or as broadly as you like; idrc). If you are not a part of the Bride of Christ, God’s will is for you to become joined to the Bride of Christ. If you are a member of the Bride of Christ, God’s will for yalls life is for you to be united to Him. “How do I do that?” you ask. Well, wise reader, you follow his commands: turn away from Death and pursue life. What is required of you, o human, but that you do restore order for the debased, that you are devoted to loyal love and loving kindness, and that you are humble before the Infinite Creator. There is no greater command than that you love God with all of your heart, life, and muchness, and that you love the Other as your Self, offering up your life so that they may live. The 3 highest virtues are faithfulness to the God of Covenant Promises, hope in the Recreation of the Decreated, and ego-less, self-offering works of charity.
God created the cosmos so that God could become humanity so that humanity could be made God. This — kenosis and theosis, incarnation and deification — is the will of God and humanity. Not just our wish or our want, it is the fulfillment of our nature, the acquisition of our purpose, the manifestation of our desire.
There are no difficulties that cannot be resolved in Christ. Surrender to Christ, and He will find the solution for you.
Venerable Porphyrios Kavsokalyvite
Orthodox Christian cybersecurity
So that's what it was
As in the blue cerulean etc.
Glory of the evening
When the seminarians ask for a comedy
Say it has to work because it worked in other days
Indistinct as a drunk girl's face
Does wisdom really have no enemies or is our faith
A drawn sword on a single cleaving way
As ducks and summer goslings too sail
If I never should have anything asked of women's love or the muse in other days
i was thinking about a pretty girl
alone in the garden
as on some midnight
it's peter, paul and mary
praying together alone
as over herbal tea
remembering
alone in the garden
by day and by night
as i want to feel with thee
the poets always said this is love
a gift from heaven like prophecy
five thousand years of suffering
redeemed
as over midnight rivers
on the bridge so solitary
juliet can also walk
guarded by angels, with dignity
toward beulah where the sheep feed
among the moonlight
heather lilies
this is love, the falling rain
that effaces all our pain
yes and it's as though
to give us all reason enough
on pastoral city streets
though like leah we are unloved
and conquest comes clothed as a sheep
so i wonder for how many
years i've been stuck at 14
and here is love, like ocean rain
that soothes all our pain away
even if we have to pay
tomorrow for the fervent waste
i still remember you
as you were at 17
like what is up girl, angel so pretty
who remind me of a better home
where flowers haven't turned to stone
from thursday through saturday
blonde as coffee, gold as barley
so i'd kiss your hair like God's own
signet on a living hand
da segno
and it's like early autumn
and it's like the birth of eros or so
i don't really know
you don't have to make me love you though
because i do
debts and bodyfat and bodycount
although
someone should really think about
making the world different
i suppose
Been a good boy with copious coping
As sassy as Valeria Stillwater had been hoping
Of a still well in the heat
Of the noon we were to meet
I don't not quite honestly believe
Feeling potent in crime as if
Never fully born to be
What is the one fair thing to say or see
summer 2026
whitefield, westmoreland, somewhere like that
the library is well designed
i feel like the people of this little central
time town left me a present
and the chinese lady works as one with faith
also promenading
with her daughter down by the bay
don't need to work for huawei i guess
i still contemplate
blowing out of here forever
like romeo gone off to juliet
reckless of the house of huawei
i feel like my ideas
are all neoteny
as a woman who tries on a dress
while in korea plastic surgeons
seem to run the nest
there is like one professor left
who delivers all the babies
a hundred hours a week
maybe God will protect
the saints in the land
drinkers of more fervent wine
chastised with tears of love
who having even lost love's fights
will nonetheless by grace through faith
break free of so-called hope and change
fraught, fervent, neotenous debt
in sympathy with aeroplanes
whose only hope is to get around
the starfield's unclear valley
whether in gratitude we get
to be children again
weighed in the balance, wanting what's worth it
with flowers for a girlfriend
and sensitive conscience
it's like no one cares about
wearing the armor
of marriage or mere dignity
they're never gonna convince anyone
also i don't really know
what is good or bad poetry
i see someone this morning
with a name like gabriella jane
trying on a dress
as though handling a weapon
seems anyone's guess
the relation to reality
I feel like I am in factual truth
The most delusional human
For thinking Confucius like Christ could come back
On crimson carpet to eat sparingly
Teach how to be
Or catch a dream
Jockeying microeconomic comets
What is even of value
Apple pie and a touchy of whimsy
As we little people sleep
Thwart shining rivers in homely RVs
Somehow not honest and Somehow not much
Soupcon of Salesian peace
In purple butterfly valleys
Gonna be honest a lot of people deep down view cheating as worse than abuse which is why so many people view downright controlling and manipulative behavior in a relationship as 100% permissible so long as that behavior is centered around either preventing or discovering cheating.
People that don't govern themselves end up getting the law; China's government has no faith in God and very limited culture of compassion or sentimentality toward neighbors so the government has to build camera death robots everywhere to stop people from non-stop crime
The real question is why do people get into relationships at all when they don't trust a person? What are they looking for? Do they believe in love? And if they do, do they believe in a forgiving love? Concretely, say, would they want to marry a former prostitute like in that book and at the same time be prepared for the fact that she might go back to prostituting in a fugue state of sorts, or marry a guy that he had some kind of intense first love experience that makes it hard to give his heart to others etc. or if his old lady came back or some young thing resembled her he would lose his lasagna. Is there destiny? Is God a matchmaker? Is love an act of will? Should everyone just go to the club and start engaging every target? Or should everyone just go to the American Protestant church and get beat on and looked on as sus for not wanting to get married, marry to save face and then get beat on like, "Did God put you with the right person? Check your marriage certificate."
What is love?
Is there, say, a place for understanding that some feelings we give to some and not others? And if that is your conviction how do you deal with the people who believe otherwise?
Because someoen will always believe otherwise - literally almost our convictions and faiths will tear us apart, and if not our politics or our doctrines of faith then just our believes (and unbelief) about ourselves and others.
Or if they don't have some sense either of wanting to be with a good person or wanting to be a good benevolent person themselves, then what is the point? It is true, some people are truly messed up and they need to get the law, whether for adultery or for wanting to be the law when they are just one guy. At the same time past a point this discourse isn't even about women's rights or sensitive people's rights or liberty of conscience but people essentially start advocating for gooners' rights and wrong people's rights and basically using one principle to hold the world hostage, all other considerations and principles be damned. (This is because people deny the social utility or moral or metaphysical value of things such as faithfulness or exclusivity or anything that smacks of sexual morality, and, pragmatically, people's hearts are dead and messed up and their minds are insane like wanting to have 1,000 husbands and 10,000 children, presumably Bryan Johnson-maxxing so that they will never die and Elon-maxxing so they won't run out of money.)
a little bunny looking at the stars in case you're having a bad day.
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༘ * 🔭🐇
In the 1980s, there was a man named Revaz who lived in Georgia, drinking his sorrows away at beerhouses every night, forsaking his family in favor of alcohol and gambling. He had reached such a low point in his life, and had no thought to go to Church, but instead despaired and considered ending his life.
Once, while at a bar in Tbilisi, Revaz had encountered the infamous fool of Christ, Father Gabriel Urgebadze. This monk had entered the bar dancing, and belligerently ordered the largest glass of beer and vodka they had in the establishment, demanding it be given to him. “Or my heart will be broken!” Father had said, “I will pay any cost! The parishioners have given me money!”
The bargoers were dumbfounded but found it amusing that a man of the cloth, a monk, would act so strangely in a bar, and yet they enjoyed his presence. Father Gabriel began to sing patriotic hymns about his country of Georgia, and the people in the bar sang along with him.
This Fool-for-Christ merrily sang and danced around the beerhouse, toting his glass of drink! At some point, Father Gabriel drew near to Revaz, this man so stricken with grief, and for a moment became serious while nobody was paying attention.
The monk, a stranger to everyone at the bar, gestured to Revaz’s shirt and said, “Revaz, burn what you have here, in your pocket!” Father Gabriel hit Revaz’s chest in a showy manner, raised his hands to heaven, and then made the sign of the Cross over him.
None the wiser, everyone at the bar had witnessed the interaction, and thought that the sign of the Cross he made over Revaz was a dance move, and Father Gabriel swiftly left the bar while applause followed him. “What a nice man!” The people exclaimed.
Revaz stood in tears inside the establishment. “How did he know what was in my pocket?” he pondered; for within his shirt was a note bidding a permanent farewell to his family members. Revaz had been planning to end his life that night, carrying the suicide note he wrote a few hours ago as he had gone to the bar to get his last drink.
Elder Gabriel had come to Revaz by the will of God. In that moment, Revaz’s life changed, and from the next day, he didn’t want to hear about gambling anymore, he stopped drinking. Revaz tried to no avail to find Father Gabriel again, he would ask people in Tbilisi but they would dismiss him saying, “that monk was a madman, a vagabond!”
Revaz eventually returned to the Church and began going regularly. While visiting Mtskheta, he walked towards a grave upon which people crowded around and recognized the picture of the monk who was buried. It was Father Gabriel; the monk who had saved him and sobered him up! The man in the portrait winked at him, and Revaz smiled back, his tears welling up in his eyes.
Saint Gabriel, intercede on our behalf before the throne of Christ our God; for those of us in despair, for those of us in bondage to addiction, pray that Christ may have mercy on us sinners.
I have been baptized like Doctor Luther
I need to be a monk however and have hope like this valorous one
It's good to be sober verily selah
Reality presents itself in a beautiful aspect of predestined splendor and flourish
In the immediate season
When we reach the shining rivers
Once one accepts reason as the standard of truth, you have to follow it all the way. And that is why, as we are examining these religious thinkers, we see that one generation holds on to more of the past and thinks that is rational. The next generation subjects that to criticism and holds on to less, but thinks there's still something left. The next generation destroys all that, and thinks there's very little left. And that generation resembles [overturns?] the next one.
As long as you believe that reason is capable of giving you truth, you have no argument against it. And that's why there was no one; even the ones who were defending Christianity were arguing on the same rationalistic terms. It's the same thing that Dr. [Alexander] Kalimiros talks about: that between Orthodoxy and the West there is this gulf because in the West they are all talking in the same language, the Protestants, Catholics, sectarians, atheists; it's all the same language. They're all used to taking reason as the standard, even when they do not take it all the way, because they're scared to go too far, most people; still, they have this rationalistic atmosphere in common.
And in that atmosphere you cannot escape.
You have to admit that reason is capable of truth; and, therefore, when your enemy has a very good argument, you have to grant that that's true. If it's true, he explains away your faith. But in Orthodoxy, reason has an entirely different function which we'll talk about later.
And so we'll see also in one of the next lectures that the history of our world in the last 200 years is a continuation of a kind of dialectical process whereby reason overthrows everything in the past and finally destroys itself. That is, reason must destroy itself once it is given the license to be the standard of truth. That's why this Enlightenment Age seems now so naive.
Another reason which acted for the overthrowing of this world-view is that the loss of the whole spiritual tradition and spiritual experience which we can see by the very fact that reason is made the standard -- which means they lost the spiritual tradition -- this loss made men actually hopeless, helpless before the negative criticism of reason, which you see in Voltaire, being very pathetic in his defense of some small part of the old tradition.
And also made them unaware of non-rational influences which actually act upon the rationalists themselves. Later on people will become more aware of this, and that's when reason actually destroys itself, in our own time. And also they did not see when demonic powers intervened because they don't believe anymore in demons. There's no -- these people weren't even arguing for the existence of demons anymore.
Orthodox Survival Guide Seraphim Rose
only too reasonable or only too unreasonable; all my loves =/
I'm just gonna sing 12 Psalms a day and move to Alaska
this sculpture is from 2011 by artist sara swink
cats have been bothering humans since at least 2011
There's this girl I like who has been in my apartment (of the heart) since a long time
And I feel like God planned the home invasion since a long time before that
At least now I know why the Bible says everything was made in 6 days yet then
Says God to this day is working but on what project
How many days is 4,400 years of work
My silver medalist Christian hymn of all time
Of course, killing your whole aristocracy and permanently discrediting 2,000 years of so-called civilization is the manly thing to do =/ ~ like how G.K. Chesterton said God is up in Heaven, forever young, saying to the flowers that bloom, "Do it again"
I'm sorry, FWIW, I believe in the living and strong hand (both hands) of the God of life and peace on this world ~ if it seems like I am atheist or something blaming Christians for war
I blame Nietzsche and such chest-beaters, just as the great French general did
My silver medalist Christian hymn of all time
Of course, killing your whole aristocracy and permanently discrediting 2,000 years of so-called civilization is the manly thing to do =/ ~ like how G.K. Chesterton said God is up in Heaven, forever young, saying to the flowers that bloom, "Do it again"
I feel like I'm right about many things that I will never be able to convince anyone about,
torn between engineering school and poetry writing school
and just watching the ocean rain