not your nikki
"I'm Dorothy Gale from Kansas"
d e v o n
The Stonewall Inn

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we're not kids anymore.
todays bird
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will byers stan first human second
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EXPECTATIONS

★
Claire Keane
YOU ARE THE REASON
🩵 avery cochrane 🩵
Today's Document
Misplaced Lens Cap

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@nemosphila
not your nikki
my Lancelot
when an npc in a sneak games goes “What was that” babygirl dont worry about it
On the subject of comparisons, I can’t help noticing how DDD plays up the ‘Riku is the cool, attractive rival’ angle while Sora’s dorkier and clumsier. Which is fine. That might be the only reason Sora is knocked around so much in this one. But this is also the first time, for an entire quest, there are no other people in Sora’s party. Aside from a couple of dream eater pet companions, he’s on his own.
Not that Sora performs terribly. He unlocks all the keyholes he’s supposed to, but his successes aren’t as frequent or smooth as usual. In the Hunchback of Notre Dame world, he fails to protect Esmeralda from Frollo in the Court of Miracles. He’s knocked unconscious almost immediately, and by the time he comes to, Esmeralda would’ve been burned at the stake if Quasimodo didn’t swoop in and save her. In The Grid, Sora gets through to Tron but fails to save Tron from CLU; he just barely misses Tron’s hand to catch Tron from falling. In Prankster’s Paradise, he fails to save Pinocchio and Jiminy from Monstro — which can’t be helped, mind you, but he also doesn’t help them reunite with Geppetto because Monstro gets away… because Sora is pretty pathetically blown skyward when Monstro sneezes and then he washes up on the beach unconscious. In the 3 Musketeers world, he fails to prevent Minnie from being kidnapped because he’s knocked off the carriage. Fails to prevent Mickey from being kidnapped because dream eaters get the jump on him and knock him out AGAIN… And THEN, he would’ve watched Mickey, Donald, Goofy, and Minnie be crushed to death if Riku didn’t get rid of that giant crate from his side of the world/dream.
Sora also fails to stop the dream eater that Neku and his friends have to defeat in order to go home… so lol guess those guys are screwed? Unless Sora tracks it down in the blank period after the game.
Compare all that to Riku who is never KO’d and consistently saves the day per his conflicts in each world. He rushes into town to stop Frollo’s dream eater, no setbacks. Sam and Quorra make it to the portal with Riku’s help and their entire world is saved. Pinocchio is reunited with Jiminy and Geppetto. Riku prevents Mickey, Donald, and Goofy from being smashed like a pancake in his version of the world and Sora’s version.
Riku’s fine on his own. He doesn’t perform worse on his own. He’s never in danger of failing like Sora is. And I don’t think the blame falls to Xehanort or his lackeys. They’re pulling strings in regards to the worlds Sora ends up in, but they’re not rigging the conflicts. Riku ends up in the same worlds, with the same or similar conflicts as Sora, specifically to highlight the similarities and differences between their characters. Granted, Riku is used to flying solo while Sora is used to having people by his side. I just think it’s… interesting, how much weaker Sora is without other people.
It’s a deliberate choice to portray him like that. And in a game where he’s pretty isolated, I think it emphasizes how he’s the unchosen one. He’s not “supposed” to wield a Keyblade. He doesn’t have a powerful light that is noticed by Terra or Aqua, that draws Kairi, a Princess of Heart, to the Destiny Islands. Riku does. Riku is chosen to be a Keyblade Wielder. Sora is the substitute hero. He’s support. Literally. Aqua tells Sora that his job is to support Riku, to bring him back if he wanders down a dark path, and Sora does; saving Kairi and Riku — who are special and important — is literally what Sora does.
Maybe a lot of the light/power Sora has now is because of Ventus’ pure heart of light inside of him. Idk. That might even initially be why Sora can wield a Keyblade at all, since it’s not something everyone can do. Maybe that’s why in KH1 “My friends are my power” is what triggers the return of the Keyblade after Sora loses it, because the Keyblade resonates with Ven’s heart and that’s Ven’s philosophy.
In which case… there is nothing special about Sora. He’s only important because he knows important people. All of his power — at least anything that elevates him above average — really does come from his friends. In another universe, he’s the sidekick, the best friend in the hero’s party. The only thing “special” about him is his compassion. He heals Ventus. He lets Ven into his heart. And you know the rest.
One of the big messages in KH is that there’s no shame in needing help from your friends, and that’s fine. Sora’s a good sport about it (though I’m sure it has to sting). But after DDD, I’m curious how many of his successes are because he has help. How capable is he on his own? No companions, no additional hearts, just Sora and his own heart.
These youtube comments from this video analyzing the song ¨Hellfire¨ from The hunchback of notre dame have galaxy brain energy
¨As Frollo sings “It’s not my fault, I’m not to blame”, the hooded monks sing “My fault” in Latin. It’s like God is literally telling him through these visions, “This. Is. On. You. Either stop shifting the blame and being all creepy, or stop claiming to serve my will. You are about the least holy person in France!” And Frollo just doesn’t listen. He even seems more determined to shirk the blame, considering afterward he shifts from pinning it completely on Esmerelda to on the Devil and God Himself.¨ ¨For those non-Catholics: The song the monks are singing in the background is the Confiteor, an admission of guilt and wrongdoing and asking of forgiveness from God. Frollo distorts the song for himself, though; “Mea culpa” - “through my fault” - followed by “It’s not my fault, I’m not to blame!” He’s taking something that should be holy and righteous and turning it upside down. He won’t admit that he’s doing anything wrong.¨
Okay this is perfectly on point but let me add something as a former Catholic kid cause it gets better.
Not only does “mea culpa” mean “my fault”, it is part of a very specific prayer called Confiteor, ‘I confess’. It is part of the sacrament of confession, in which the person confesses to their sins, is absolved and given penance. The point of it being: forgiveness is possible, but you must admit you did wrong.
It doesn’t show in this video, but you know that chorus from the Archdeacon and other priests right at the beginning of the song, before the camera pans on the Palace of Justice and Frollo? They were reciting the very beginning of Confiteor. (Though it skips a line or two from the one I recall learning.)
Confiteor Deo omnipotenti, beatæ Mariæ semper Virgini, beato Michaeli Archangelo, sanctis Apostolis, omnibus Sanctis.
(I confess to God Almighty, to blessed ever-virgin Mary, to the blessed Archangel Michael, to the blessed Apostles and all the Saints).
The singing of Confiteor does not stop, it is interwoven with Frollo’s lines, belying his words. For the entire first part of the song, as he declares his virtue, the Confiteor goes on between his lines with:
(And [I confess] to you, Father/That I have sinned/In word, in thought, and deed)
Then, as the monks appear, there it is - mea culpa, mea culpa, mea maxima culpa.
My fault, my fault, my most grievous fault.
Of course, Frollo does not admit that it is all on him. He cannot be at fault, he is the one without sin who may cast the first stone on everyone around him, how can he be at fault?
Now, these monks may have meant several things. God rejecting Frollo’s hypocrisy? Possibly. Frollo himself hallucinating it because deep down, he knew he was an hypocrite? Also possible.
But also, going back to the point of Confession, of which Confiteor is such a vital part: forgiveness is possible, salvation is at hand, but you must admit you did wrong.
I think this was the part where Frollo was given a chance. One last chance to admit the fault was his, that he was not without sin, and to seek absolution. Being offered a way out.
He did not take it.
And at the end, when he calls for God to have mercy on him and Esmeralda both - and he is too far gone - the chorus echoes his words, not in Latin, but in Greek. It is one of the oldest and most well-known prayers in Christianity.
Κύριε, ἐλέησον. Kýrie, eléison. Lord, have mercy.
Lord have mercy, because this man will not.
this is an excellent example of why of the 7 deadly sins pride is considered the worst- you are seeing someone so blinded to their own heinous deeds because of how sternly they refuse that someone of their position and piety could possibly be wrong
My drawing for the 30th Anniversary of "The Hunchback of Notre-Dame"
jellyfish babies
troutgirl who's really into catch and release play
bigmouth bass girl who suck u good
fish girl who's really into findom
source
ENTRY LEVEL MEANS NO EXPERIENCE. IT MEANS NO PORTFOLIO OF RELEVANT SAMPLES. ENTRY LEVEL IS ENTRY LEVEL
Woooo! Wobbegong Wednesday! Look at her go! Swimming up your dashboard!
Sheena Ringo, 2000
FFXIV: Shadowbringers as Reproductive Horror
Content warning: discussion of reproductive horror and all its implications, including forced pregnancy Spoilers for all of Shadowbringers 5.0, long post
Okay so. Shadowbringers is the most horror-genre expansion FFXIV has ever had. Endwalker has significant moments, but it's not as complete. And specifically, a lot of the horror that Shadowbringers evokes is reproductive horror, though it is less visually unsubtle than, say, Alien. A major theme of Shadowbringers is parenting, new generations, and childbirth... and the rejection of such. Eulmore, allying itself with the sin eaters, rejects the possibility of a future, even ceasing to engage in creative labor altogether in favor of outsourcing that duty to the bonded. Even the very land of Kholusia is presented as particularly unfertile, despite not being desert like Amh Araeng. Eulmore is, of course, like this because, behind the scenes, Emet-Selch is pulling their strings. Emet-Selch has entirely refused the future presented by the Reflections, one where the Sundered replace his people, though the Sundered are compared, by him, implicitly to children. (And, as he himself points out, some of them literally are his children. "Look at me! I have lived a thousand thousand of your lives! I have broken bread with you, fought with you, grown ill, grown old! Sired children and yes, welcomed death's sweet embrace." Yet he rejects them all. He may be Hades, but he is also Kronos devouring his young.) The Crystarium, in opposition to Eulmore, has carved out a space dedicated to a potential future. They preserve the knowledge of the old world so that it might serve to guide the new. Parents and heirs, in contrast to Eulmore's unthinking infantile consumption. I think it's also worth touching on the Night's Blessed here, who hide from the Light, parents using their very identities as shields for their children, using heartstones to symbolize the souls of their past generations... heartstones which they later sacrifice to fuel the Talos.
Now. Sin eaters. Malformed creatures born from cocoons formed of the bodies and souls of the living... though as easily as cocoons, one might say "eggs." When Light enters a living being, it is planted, "like seeds in soil," and this combines with a living body to produce something un-living, "triggers the birth of new monstrosities." Tesleen's mother became a sin eater. The Forgiven Dissonance that turns her into one in turn is not explicitly identified as her mother, but it is connected with her nonetheless. It has a feminine figure, and Tesleen's last words as a human are "Mother... mother, I..." As a human, Tesleen sacrificed herself to save a child and passed to Halric the last human words her mother gave to her. She uses her humanity to affirm the new generation, but the world of the First is conspiring to reject the possibility of its own heirs. As a sin eater, Tesleen is not named as a forgiven sin. She is simply "Tesleen, the Forgiven." Her sin in this dying world, in the ideology espoused by Eulmore, was attempting to act as a mother. A sin eater exists to feed and multiply, but it is not a living child. It is a stillbirth.
Let's go back to Emet-Selch for a moment. He is, in the world of Shadowbringers, the ultimate Patriarch in every sense. He is an invading emperor, a past generation, a literal father and grandfather and great-grandfather. He creates Vauthry to be a dead end, an un-heir... and in genuinely one of his worst single acts, he does this by negotiating with Vauthry's father about impregnating Vauthry's mother with a monster, while she can only stand there, silent and despairing. Vauthry will eventually kill her, along with his father. I also think it's worth noting that Vauthry's mother shares the color scheme of the Minfilias. Blonde hair, light eyes, a hairstyle with a pink ribbon, and a pink dress. Upon Vauthry's ascension, the Minfilias are imprisoned. Minfilia tried to create a line of daughters to create a future for the First, but she and her successors cannot do it alone, especially not once the world has rejected the possibility she tries to create. All the Minfilias after the Minfilia of the Source and before Ryne die as children. Even at best, they are exploited and used up by the world they are born into, even as Minfilia refuses to simply overwrite them with herself, as an Ascian would. Ryne thinks she has to die for the crime of only existing at the death of her "mother," but all Minfilia wants for her is that Ryne be allowed to live her own life, to choose her own future. Minfilia is the opposite of Emet-Selch, narratively speaking.
The Crystal Exarch, on the other hand, is not the opposite of Emet-Selch. He arrives in this world as the last heir of the Allagan Empire, imposing its great Tower upon the land, though he means to nurture rather than invade. He and Emet-Selch wear deliberately similar outfits, and though they share scenes, they only speak to each other on-screen when not in the company of others. Prospero is the evil magician, the father, and the author of the story all at once, after all. The Exarch as Prospero (rather than just Emet-Selch) is, I think, most clearly illustrated by Feo Ul, the Ariel of this tale, the spirit combining gendered motifs and bound to serve in aid. The Exarch also notably has a magic staff, whereas Emet-Selch does not, at least until his Trial. The Exarch is, narratively, one of the Patriarchs of this world and this story. The benevolent father of the Crystarium, who seeks to let the First stand on its own, but still exerts the control of someone else's agency inherent in the archetype.
Y'shtola is the only adult woman of the Scions (save for possibly the Warrior) in Shadowbringers. She cannot be a Maiden, she will not be a Mother (and cannot be anyway, not in this story), so she is left with the Crone. Master Matoya (the deliberate mixing of masculine title and feminine name), the witch in the woods, who rejects every Patriarch she is presented with. She left the Crystarium because of the Exarch, she is certainly no fan of Emet-Selch, and she immediately lambasts Thancred for his failures as a father figure. She is seeking Ronka, a primordial past that she hopes will provide a better model... but is disappointed to find a village of only women who are nonetheless sworn to a long-dead Emperor, an Emperor whose designs to hide away and control knowledge she is increasingly frustrated with as the Rak'tika story progresses. But the price of becoming the Crone by choice is that she is excluded from the story until the Warrior arrives with the aid the Exarch has prepared for her. It is no accident that Y'shtola is the one to reveal to the Warrior what everyone else who knows has been concealing: something terrible is growing inside them, an anti-life that threatens to kill them and take the world with it.
The Warrior of Light is the designated Mother of this story, and the fate of the world depends on their ability to transmute dead Light into new life. But the path that has been decided for them is inherently flawed. You cannot create a healthy future through the cycle of sacrificing mothers. I'm not sure you can really say that Shadowbringers rejects patriarchy. It is... a FFXIV expansion. And it is still very concerned with Correct Reproduction. Before the Tempest, the Warrior visits the Umbilicus, the room at the heart of the Crystal Tower, named for the point where the umbilical cord connects to a fetus, and then immediately after finishing that quest, one of the sidequests that opens up is "Welcome to the Future," where the Warrior blesses a newborn baby in the Crystarium. But the fact that the Warrior did not have full knowledge of what was going to happen to their body is nonetheless a wrong that was committed against them. Also, I feel like it's worth mentioning here that the ill-effects of the Light include vomiting and the Warrior clutching their stomach. And that the Light enters the Warrior's torso specifically after each Lightwarden-slaying, rather than a more full-body representation.
So: the final confrontation of the Tempest. The Warrior is out of time. A new Lightwarden is going to be born, and there is nothing anyone can do to stop it. The Scions have tried and failed. Emet-Selch is victorious. Enter Ardbert. The Warrior is not, after all, alone. With aid and partnership, they can survive what is happening to their body and reject this engendering of Light, of un-life. There will be no new-begotten sin eater.
Can’t stop thinking abt what happens to salmon when they get horny
aight ill bite what happens when they get horny
They literally transform into a new, unbelievably fucked up creature
AND THEN THEY DIE. JUST STRAIGHT UP ‘I’VE HAD MY SHAG, TIME TO DEPART OF MY MORTALS.’