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does anyone remember the 21 brainrot

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REJECT 67. return to your 69 roots.
does anyone remember the 21 brainrot
falling asleep during the day: slipping away on a clouds so easy
falling asleep at night: I heard an ant gasp downstairs
see unfortunately I have this condition where if I am not explicitly told that I am a part of the ingroup then I will assume I must be part of the outgroup
And it comes from doing the exact opposite as a young child
"Clearly I wasn't talking about disabled people-" yeah part of the problem is that the existence of disabled people just isn't considered in your worldview like that's the problem we're criticizing not a get out of jail free card
OMG do you ever shut the fuck up? No wonder normal people hate disabled people. You make me embarrassed to be disabled. Assuming you don;'t just accuse me of being a faker, like the htypocrite I know you are.
I don't mean this impolitely but *don't and *hypocrite
Hey, you've been rebloging a lot of posts about disabled people and putting them down in said reblogs despite being disabled yourself, is this because you're unhappy yourself and have likely internalized the societally normalized belief that disabled people are— themselves —at fault for their disability?
tbh I struggle with that in particular as someone with a low support needs disability talking about internalised ableism that’s genuinely harmful.
I don’t understand disability justice that well (you can also correct how I word this but I do have good intentions) but is the core for advocacy in disability justice trying to say that a disabled person is not at fault for their disability particularly or that disabled traits are not negative gen/q.
Also on a serious note I oppose the second value in a way not because I’m reactionary to people with disabilities in any way at value but more because I think it’s isolating and ableist to folks particularly with higher support needs that are more negatively affected by their disability and do tend to show stereotypical traits.
But also regarding the first one (I agree with the value but I think there’s cases where it applies to advocacy that’s counterproductive) I myself as an audhd person with lower needs and more privilege in getting support do think it’s important not to reduce ourselves in cases when we are capable of advocating for people with more needs. I mean in a sense this applies to what I said about how it depends on the context the value is being applied to.
Also I haven’t seen blame that someone is at fault for their disability in mainstream politics, maybe it’s all depending on where I’m from or if I’m privileged because maybe it is that for someone else, but idk.
Again, I’m not sure if this wording or idea is comprehensive to the justice and needs of disabled people - again please correct me.
And I have a very formal way of talking, sorry if I don’t sound coherent.
WRT the 176 measures, I'm not sure if it's a total loss for Cuban communism. The reforms are rough and clearly coerced, but it isn't a Treuhand situation: the political sovereignty of the communist party has been maintained, and a quadrupling of food aid was just approved by the U.N. over U.S. objections (telesurenglish article on the world food program in cuba, cross referenced with their 2025 numbers: 38M vs 155M). It's an extreme set of measures, but it's being mediated by and done in dialogue with the CTC: their publicizing network Trabajadores has pretty thorough coverage of their 22nd conference, which just wrapped up two days ago.
Yeah, I agree. I think the reforms were necessary, they do pose some risks particularly in regard to the introduction of private banking and real estate development. But Cuba is still very much socialist, they said they will maintain collective land ownership and the Communist Party remains in power. I think there are certainly valid concerns to have, but I don't like how much I've seen people acting like they just gave up. They are resilient and this is them adapting to their circumstances
I think the reforms will probably help Cuba, at least relative to their situation now, although the country's leadership needs to be careful because success is never guaranteed
The state of the socialist movement in Australia is so fucking bleak
Americans will talk about propaganda and alleged personality cults in socialist or anti-imperialist countries with such horror as if the US didn't carve the faces of four presidents into the side of a fucking MOUNTAIN
BRING BACK THE SOCIALIST FRATERNAL KISS!!!!
Would you say you oppose social reform and instead radical action because you have different principles/values/ideology or moreso because you have different strategy/organising.
I’m aware there’s some social reformists that are happy to support MLs/ML states and it’s moreso a difference in strategy only to them. However there’s also social reformists I’m aware that are reactionary to MLs, reducing them down to be “authoritarian” or needing “regime change” and stuff like this (this is more my understanding of politics as opposed to experience of organising but yeah genq).
I’m also concerned about my framing I’m trying to make my question easy to understand but it sounds like a generalisation a little bit.
I’m principled in being an ML btw, I’m just not organised.
That depends on what kind of social reform. If we're talking about social democracy, then I am opposed to it on principle because the foundation of social democracy is imperialism. That and the contradictions of capitalism can't be resolved by social democracy, so I have moral and strategic reasons for disliking social democracy. I do think that our governments have an obligation to provide us with the services we need to live healthy and fulfilled lives, but I will not support a system that subjugates the Global South for the benefit of people in the imperial core
If we're talking about social reform like the ability of a democratic leader to transition a capitalist country into a socialist one, well I just don't believe that's possible. I don't think you can reform a dictatorship of the bourgeoisie into a dictatorship of the proletariat, and history shows us that
But to be clear I don't think that it's a bad thing when social reforms benefit people's lives in say, the Global South. I have much more complicated feelings about it in the imperial core, but if a capitalist country says they're going to make healthcare free I'm not morally opposed to that. Depending on the circumstances I'd be concerned about how reforms pacify the proletariat, but it depends on what the goal is
If the goal is socialism, then reform simply doesn't work and in many cases, social democracy can contribute to the invisible suffering of many more people than it helps
So to summarise: it depends on the circumstances, but both
I feel the same way especially about the healthcare part - particularly when impcore medical industries/intellectual spaces are full of misogyny and colonialism and ableism (if that’s foundational in what you’re saying I have the same principles tho).
I dislike when “at least we’ve got free healthcare” is used as a benchmark for someone from a less politically reactionary impcore country to act morally superior to another (e.g. Australia, UK, Sweden comparing itself to the US) - I think that context of pro-reform rhetoric tends to uphold imperialism in its foundation. That is what I oppose in principle/value wise.
I feel like when an anti-imperial social reformist opposes that system in principle however creates change in a less radical way (e.g. using liberal democracy or gradual organising), from my understanding I don’t oppose them in principle - only strategy wise - but again I’m not sure exactly - I’m reflecting/asking a genq regarding my understanding but it could be more comprehensive.
Would gradual action/liberal democracy be fair if you’re on the left in the imperial core? Also genuine question, this is something politically I probably have the least understanding of. This is probably one of my first questions to you, but I only really asked comprehensively about it strategy wise not principle wise.
"Would gradual action/liberal democracy be fair if you’re on the left in the imperial core?" To be honest, not really. I don't think it's fair. In my opinion it either reveals ignorance, naivety, or selfishness. And none of those are traits we should uphold
I agree with what you said about anti-imperialist social reformists and disagreeing with them in strategy rather than principle. But see I think that we can't just be anti-imperialist in our thinking, we also need to be anti-imperialist in our action. And I don't believe that reformist practice is anti-imperialist in the imperial core
I think that's what you meant by fair, but correct me if I'm misunderstanding
However I also wanna note that I don't think revolutionary politics are necessarily against "gradual action", because I think that in most cases revolutionary action is gradual until the revolution itself. I don't support adventurism after all. You don't just go and do things for the sake of doing things. It's like what Stalin said in Dialectical and Historical Materialism about quantitative change jumping into qualitative change
"Contrary to metaphysics, dialectics does not regard the process of development as a simple process of growth, where quantitative changes do not lead to qualitative changes, but as a development which passes from insignificant and imperceptible quantitative changes to open 'fundamental changes' to qualitative changes; a development in which the qualitative changes occur not gradually, but rapidly and abruptly, taking the form of a leap from one state to another; they occur not accidentally but as the natural result of an accumulation of imperceptible and gradual quantitative changes."
Wait thank you this is extremely helpful :)))
Some of my coherency was really poor I’m sorry but getting to this was my idea basically 😭
Would you say you oppose social reform and instead radical action because you have different principles/values/ideology or moreso because you have different strategy/organising.
I’m aware there’s some social reformists that are happy to support MLs/ML states and it’s moreso a difference in strategy only to them. However there’s also social reformists I’m aware that are reactionary to MLs, reducing them down to be “authoritarian” or needing “regime change” and stuff like this (this is more my understanding of politics as opposed to experience of organising but yeah genq).
I’m also concerned about my framing I’m trying to make my question easy to understand but it sounds like a generalisation a little bit.
I’m principled in being an ML btw, I’m just not organised.
That depends on what kind of social reform. If we're talking about social democracy, then I am opposed to it on principle because the foundation of social democracy is imperialism. That and the contradictions of capitalism can't be resolved by social democracy, so I have moral and strategic reasons for disliking social democracy. I do think that our governments have an obligation to provide us with the services we need to live healthy and fulfilled lives, but I will not support a system that subjugates the Global South for the benefit of people in the imperial core
If we're talking about social reform like the ability of a democratic leader to transition a capitalist country into a socialist one, well I just don't believe that's possible. I don't think you can reform a dictatorship of the bourgeoisie into a dictatorship of the proletariat, and history shows us that
But to be clear I don't think that it's a bad thing when social reforms benefit people's lives in say, the Global South. I have much more complicated feelings about it in the imperial core, but if a capitalist country says they're going to make healthcare free I'm not morally opposed to that. Depending on the circumstances I'd be concerned about how reforms pacify the proletariat, but it depends on what the goal is
If the goal is socialism, then reform simply doesn't work and in many cases, social democracy can contribute to the invisible suffering of many more people than it helps
So to summarise: it depends on the circumstances, but both
I feel the same way especially about the healthcare part - particularly when impcore medical industries/intellectual spaces are full of misogyny and colonialism and ableism (if that’s foundational in what you’re saying I have the same principles tho).
I dislike when “at least we’ve got free healthcare” is used as a benchmark for someone from a less politically reactionary impcore country to act morally superior to another (e.g. Australia, UK, Sweden comparing itself to the US) - I think that context of pro-reform rhetoric tends to uphold imperialism in its foundation. That is what I oppose in principle/value wise.
I feel like when an anti-imperial social reformist opposes that system in principle however creates change in a less radical way (e.g. using liberal democracy or gradual organising), from my understanding I don’t oppose them in principle - only strategy wise - but again I’m not sure exactly - I’m reflecting/asking a genq regarding my understanding but it could be more comprehensive.
Would gradual action/liberal democracy be fair if you’re on the left in the imperial core? Also genuine question, this is something politically I probably have the least understanding of. This is probably one of my first questions to you, but I only really asked comprehensively about it strategy wise not principle wise.
"Would gradual action/liberal democracy be fair if you’re on the left in the imperial core?" To be honest, not really. I don't think it's fair. In my opinion it either reveals ignorance, naivety, or selfishness. And none of those are traits we should uphold
I agree with what you said about anti-imperialist social reformists and disagreeing with them in strategy rather than principle. But see I think that we can't just be anti-imperialist in our thinking, we also need to be anti-imperialist in our action. And I don't believe that reformist practice is anti-imperialist in the imperial core
I think that's what you meant by fair, but correct me if I'm misunderstanding
However I also wanna note that I don't think revolutionary politics are necessarily against "gradual action", because I think that in most cases revolutionary action is gradual until the revolution itself. I don't support adventurism after all. You don't just go and do things for the sake of doing things. It's like what Stalin said in Dialectical and Historical Materialism about quantitative change jumping into qualitative change
"Contrary to metaphysics, dialectics does not regard the process of development as a simple process of growth, where quantitative changes do not lead to qualitative changes, but as a development which passes from insignificant and imperceptible quantitative changes to open 'fundamental changes' to qualitative changes; a development in which the qualitative changes occur not gradually, but rapidly and abruptly, taking the form of a leap from one state to another; they occur not accidentally but as the natural result of an accumulation of imperceptible and gradual quantitative changes."
Wait thank you this is extremely helpful :)))
*trying to pitch public transportation to Americans* it’s like a legal form of texting while driving
funny how we prioritize convenience over safety, huh?
Hi I’m also a marxist leninist, what do you think about left-coms and the division among the left?
I think both parties (MLs and leftcoms) both have their faults, but what do u think?
I think for me when it comes to left unity and left division, there is an important distinction between values based disagreement and strategy based disagreement. For me, I will usually be happy to work with someone if we disagree strategically but have the same basic principles and values
However I don't like when people portray the division among the left as exclusively childish arguments. It can be like that, but it isn't always. If an anarchist calls me a "Red fascist" and says that I just want power to oppress workers myself, am I supposed to find solidarity with that person? Should I tolerate someone having the same opposition to the USA that they do to, say, Iran or China? I don't think so, and while I don't think we should be focusing on attacking each other, that doesn't necessarily mean our disagreements are unwarranted
In regard to left-coms specifically, I should preface by saying I have little direct experience with left-coms. My understanding of left-coms is that they're generally overly preoccupied with some kind of pure or authentic Marxism, and they are opposed to Marxism-Leninism. But there are probably left-coms I could agree with in certain circumstances, and Marxist-Leninists I would disagree with in other circumstances. I will say that I find most criticisms of Marxism-Leninism coming from the left-com perspective to be idealistic and incredibly warped
But these are also generalisations, and the label someone uses doesn't necessarily always reveal the nuances of their politics and their personal analysis. No political ideology is untouched by mistakes or limitations anyway
However, I wouldn't be a Marxist-Leninist if I thought it was equally as flawed as other kinds of communist thought. I believe Marxism-Leninism is, essentially, the science of revolution so to speak. In my opinion, it is more effective and viable than other communist politics, like left-communism. And I encourage others to engage with Marxist-Leninist perspectives because in my view, too much is at stake. We need to be serious about this, so I would question the seriousness of left-coms, if not their personal convictions then at least their analysis
Wait do you think labels in this context reveal moreso difference in principles/values or differences in organisation/strategy. Obviously there’s nuance when different people explain themselves but I mean moreso generally speaking regarding labels?
I would say that in the context of political categories like this, they're not always completely separate
What I was thinking of when I said values based vs strategy based disagreement was a scenario where I'd agree with someone on what we care about (workers liberation or anti-imperialism for instance) but perhaps disagree on if we should do rallies or civil disobedience or some other political action. Or you mentioned in that other ask how some democratic socialists support ML states but they think reform is a viable way of achieving socialism. Someone like that I can work with, because we agree on our goal, and we care about the same things, but we have different ideas about how to get there. I don't actually think that always applies though
If I'm organising with a different kind of communist and if we share common goals and values in a specific situation, then I can tolerate strategic or tactical differences. But when it comes to the whole of a person's politics, I don't actually think you can always separate their values and strategy. I didn't communicate that well enough in my first post but I think that when you're active in politics, your values have a very heavy influence on your strategy and vice versa
Let's take anarchists as an example. Most anarchists would think that the state is a system of oppression. They see dismantling the state as the solution to oppression of workers. Marxist-Leninist theory also says that the state is a system of oppression, but that it is based on class rule and the only way to dismantle the state and liberate workers is to have a transitional state with the proletariat organised as the ruling class, the dictatorship of the proletariat. You might think that because we have the same basic value (capitalist state oppressive to workers), that our disagreements are only strategic. And sure maybe sometimes that's the case, I have an anarchist friend who supports Marxism-Leninism after all, but generally speaking that's not how it ends up
Anarchists criticise Marxist-Leninists, and vice versa, all the time. I've seen MLs be called red fascists, tankies, authoritarian, bootlickers for dictators, etc etc. Not just from anarchists but I do see the "red fascist" thing A LOT from them. Stalin is called fascist all the time, I've even seen someone call Fidel a fascist. It's pretty clear that that isn't just strategy based, right?
I should have specified this earlier, but principles and strategy in this context seem to have a dialectical relationship. The way you strategise will lead you to make decisions about what is acceptable, what is not, and what even is justice and liberation. As a Marxist-Leninist I have critical support for anti-imperialist countries even when they have reactionary policies like criminalising homosexuality. Does that mean I support homophobia and the oppression of queer people? No. But someone who doesn't see the strategic necessity of supporting anti-imperialist countries is likely to interpret that as apologia for state persecution of gay people
So when it comes to a label defining someone's values vs their strategy, that does depend on the individual and the label. Labels themselves are flexible and varying. And as I said, I know people I agree with on principle but have different strategy to and thus we label ourselves differently. But the relationship between the two is very influential as well
Wait that makes sense thank you :)))
Would you say you oppose social reform and instead radical action because you have different principles/values/ideology or moreso because you have different strategy/organising.
I’m aware there’s some social reformists that are happy to support MLs/ML states and it’s moreso a difference in strategy only to them. However there’s also social reformists I’m aware that are reactionary to MLs, reducing them down to be “authoritarian” or needing “regime change” and stuff like this (this is more my understanding of politics as opposed to experience of organising but yeah genq).
I’m also concerned about my framing I’m trying to make my question easy to understand but it sounds like a generalisation a little bit.
I’m principled in being an ML btw, I’m just not organised.
That depends on what kind of social reform. If we're talking about social democracy, then I am opposed to it on principle because the foundation of social democracy is imperialism. That and the contradictions of capitalism can't be resolved by social democracy, so I have moral and strategic reasons for disliking social democracy. I do think that our governments have an obligation to provide us with the services we need to live healthy and fulfilled lives, but I will not support a system that subjugates the Global South for the benefit of people in the imperial core
If we're talking about social reform like the ability of a democratic leader to transition a capitalist country into a socialist one, well I just don't believe that's possible. I don't think you can reform a dictatorship of the bourgeoisie into a dictatorship of the proletariat, and history shows us that
But to be clear I don't think that it's a bad thing when social reforms benefit people's lives in say, the Global South. I have much more complicated feelings about it in the imperial core, but if a capitalist country says they're going to make healthcare free I'm not morally opposed to that. Depending on the circumstances I'd be concerned about how reforms pacify the proletariat, but it depends on what the goal is
If the goal is socialism, then reform simply doesn't work and in many cases, social democracy can contribute to the invisible suffering of many more people than it helps
So to summarise: it depends on the circumstances, but both
I feel the same way especially about the healthcare part - particularly when impcore medical industries/intellectual spaces are full of misogyny and colonialism and ableism (if that’s foundational in what you’re saying I have the same principles tho).
I dislike when “at least we’ve got free healthcare” is used as a benchmark for someone from a less politically reactionary impcore country to act morally superior to another (e.g. Australia, UK, Sweden comparing itself to the US) - I think that context of pro-reform rhetoric tends to uphold imperialism in its foundation. That is what I oppose in principle/value wise.
I feel like when an anti-imperial social reformist opposes that system in principle however creates change in a less radical way (e.g. using liberal democracy or gradual organising), from my understanding I don’t oppose them in principle - only strategy wise - but again I’m not sure exactly - I’m reflecting/asking a genq regarding my understanding but it could be more comprehensive.
Would gradual action/liberal democracy be fair if you’re on the left in the imperial core? Also genuine question, this is something politically I probably have the least understanding of. This is probably one of my first questions to you, but I only really asked comprehensively about it strategy wise not principle wise.
if I see one more "why age verification is bad" post that doesn't even bother to mention that locking young people out of huge sections of the public sphere - literally the stated goal and primary impact of this shit - is wrong in and of itself I will simply start hitting people with bricks
Geuinely I learned so much, real, geuine sex ed at 10-12 from youtube..videos that would/are agerestricted bc they talked about sex. But its exactly what led to me having a healthy relationship with not just sex, but periods, masterbation and basic hygeine for sexual organs
if I see one more "why age verification is bad" post that doesn't even bother to mention that locking young people out of huge sections of the public sphere - literally the stated goal and primary impact of this shit - is wrong in and of itself I will simply start hitting people with bricks
yes yes biometric data privacy blah blah adults can hypothetically by harmed by this too. what about the immediate and deliberate and not at all hypothetical harm to youth. why are you acting like a potential data leak about what your face looks like, which if it ever happened would at least be generally recognised as a problem, is a more serious issue than cutting millions of people off from information and community and public expression which is happening right now in the open with large scale support
it's got the stench of fucking "banned books week" on it. thousands of adults congratulating themselves for reading books literally no one is trying to stop them from reading while doing nothing to improve access for the young people who are the ones actually having those books made off-limits to them.
Thank you divorce for all you've done for music