This is a picture of my grandmother (standing,left) and her family. Where did you get it? It's taken at the American Colony.
Hi! I found all these here: http://www.loc.gov/pictures/collection/matpc/ ...that’s so exciting!
cherry valley forever
Monterey Bay Aquarium
Peter Solarz

No title available

Andulka
noise dept.

if i look back, i am lost
Lint Roller? I Barely Know Her
Jules of Nature
Misplaced Lens Cap
Claire Keane

⁂

★
Stranger Things
official daine visual archive
sheepfilms

ellievsbear
🪼
d e v o n
wallacepolsom
seen from United States
seen from United States
seen from United Kingdom
seen from Russia
seen from Germany

seen from United States
seen from United Kingdom

seen from Malaysia

seen from Malaysia
seen from Spain
seen from United States
seen from United States

seen from United States

seen from Malaysia
seen from Australia
seen from Egypt

seen from United Kingdom

seen from United States

seen from Malaysia

seen from India
@ohlookhistory
This is a picture of my grandmother (standing,left) and her family. Where did you get it? It's taken at the American Colony.
Hi! I found all these here: http://www.loc.gov/pictures/collection/matpc/ ...that’s so exciting!
Gold étui (small case), Vienna, 1760. Contains a knife, snuff spoon, toothpick, ear pick, watch, châtelaine (for hanging said watch), and snuffbox.
These stunning photographs of Hong Kong in the 1950s are captured beautifully by a teenager. Ho Fan who arrived from Shanghai in 1949. The streets, filled with vendors, coolies and rickshaw drivers, fascinated Ho. Taking pictures in a studio was the norm then, but the Ho was more interested in r
His name is Ho Fan, and these pictures are from his book, “A Hong Kong Memoir.”
This is their story.
This is heartbreaking.
The Illustrated Book of Manners: A Manual of Good Behavior and Polite Accomplishments, 1866
The changing shape of female swimwear, from Victorian era to late the 1920s.
Wonderful full-page watercolour illustrations from a 16th-century edition of Pedanius Dioscorides's work on herbal medicine, De Materia Medica.
Cobalt glass beads found in Scandinavian Bronze Age tombs reveal trade connections from 3,400 years ago.
She Changed Comics: Dale Messick
Happy Women’s History Month! All through March, we’ll be celebrating women who changed free expression in comics. Check back here every day for biographical snippets on female creators who have pushed the boundaries of the format and/or seen their work challenged or banned.
Throughout her life Dale Messick, the first nationally syndicated American woman cartoonist, expanded possibilities both for real women in her own profession and for fictional women in the comics pages. Messick’s jet-setting reporter Brenda Starr was an ambitious career woman when most of her female panel neighbors were housewives, and the creator herself blazed a trail for other women who came after her in the industry.
Dalia Messick was born in 1906 in South Bend, Indiana, the oldest of five children. Encouraged to develop her creative skills by her father, a sign painter and art teacher, and her mother, a milliner, she drew her first comic at 10 years old. After high school, she briefly attended the Ray Commercial Art School in Chicago during the Great Depression, but soon took a job drawing greeting cards to support her parents and younger brothers. Within a short time she shrewdly increased her salary from $10 a week to $35 by negotiating progressively higher rates at different companies, but she quit in 1934 after “one of her cards sold a bumper-crop of copies and she didn’t receive a bonus,” according to a 2000 profile in Animation World Magazine.
Messick then moved to New York City and found work at yet another greeting card company, still sending half of her $50-per-week salary back home. In the evenings she developed concepts and art for newspaper comic strips, which she then offered to various papers and syndicates without success. Suspecting that editors didn’t take her work seriously because of her sex, she began working under the name Dale during this period. In 1940 she finally sold Brenda Starr, Reporter to the Chicago Tribune-New York News Syndicate, making her the first American woman creator of a nationally-syndicated comic strip.
Like her creator, the character Brenda Starr was ahead of her time. At the time, women in journalism were mostly relegated to the society pages and advice columns. The same had been true for Brenda, Messick said, but she was determined to break out of that mold: “she was already a reporter when the strip started, but she was sick and tired of covering nothing but ice-cream socials. She wanted a job with action, like the men reporters had.”
Brenda got that excitement and then some: At various times she parachuted out of a plane with no pilot, was hijacked by pirates on the high seas, and went undercover to join a girl gang, all while coiffed and dressed to the height of fashion. In fact, during Messick’s 40-year tenure on Brenda Starr, women journalists often complained of its complete inauthenticity, to which she cheerfully replied that no one would read the strip if it depicted the actual life of a reporter.
Messick and Brenda also sometimes pushed the boundaries of what was allowed in newspaper comics at the time. Brenda’s voluptuous figure and red hair were inspired by Rita Hayworth, but a Washington Post obituary of Messick recalled that whenever she “drew in cleavage or a navel, the syndicate would erase it. She was once banned in Boston after showing Brenda smoking a polka-dot cigar.” Even in post-Brenda semi-retirement, her strip Granny Glamour was reportedly rejected by AARP’s Modern Maturity magazine because the senior citizen characters were “too activist.” That weekly strip instead found a home in Oakmont Gardens, a magazine for the California retirement community where Messick was living by that time.
Messick drew Brenda Starr until 1980 and continued writing the storyline until 1983. The strip lived on until 2010 under two successive writer-artist teams, all women. At 92 years old in 1998, Messick received the National Cartoonists Society’s Milton Caniff Lifetime Achievement Award, which she called “the greatest moment of my life.” She died in 2005 in California.
–by Maren Williams
Artists Covertly Scan Bust of Nefertiti and Release the Data for Free Online
An Iraqi/German pair of artists just pulled off what might be one of the most digitally-enhanced art heists in recent time. They covertly scanned the Nefertiti bust (with an Xbox 360 Kinect sensor, no less) and released the 3D printing plans online. They did so as an act of defiance, as the bust was actually looted from an Egyptian site by German archaeologists.[x]
[article by Claire Voone /Hyperallergic]
Last October, two artists entered the Neues Museum in Berlin, where they clandestinely scanned the bust of Queen Nefertiti, the state museum’s prized gem. Three months later, they released the collected 3D dataset online as a torrent, providing completely free access under public domain to the one object in the museum’s collection off-limits to photographers. Anyone may download and remix the information now; the artists themselves used it to create a 3D-printed, one-to-one polymer resin model they claim is the most precise replica of the bust ever made, with just micrometer variations. That bust now resides permanently in the American University of Cairo as a stand-in for the original, 3,300-year-old work that was removed from its country of origin shortly after its discovery in 1912 by German archaeologists in Amarna.
Nora Al-Badri and Jan Nikolai Nelles with the 3D bust in Cairo
The project, called “The Other Nefertiti,” is the work of German-Iraqi artist Nora Al-Badri and German artist Jan Nikolai Nelles, who consider their actions an artistic intervention to make cultural objects publicly available to all. For years, Germany and Egypt have hotly disputed the rightful location of the stucco-coated, limestone Queen, with Egyptian officials claiming that she left the country illegally and demanding the Neues Museum return her. With this controversy of ownership in mind, Al-Badri and Nelles also want, more broadly, for museums to reassess their collections with a critical eye and consider how they present the narratives of objects from other cultures they own as a result of colonial histories.
The Neues Museum, which the artists believe knows about their project but has chosen not to respond, is particularly guarded towards accessibility to data concerning its collections. According to the pair, although the museum has scanned Nefertiti’s bust, it will not make the information public — a choice that increasingly seems backwards as more and more museums around the world are encouraging the public to access their collections, often through digitization projects. Notably, the British Museum has hosted a “scanathon” where visitors scanned objects on display with their smartphones to crowdsource the creation of a digital archive — an event that contrasts starkly with Al-Badri and Nelles’s covert deed.
3D rendering of the bust of Nefertiti
“We appeal to [the Neues Museum] and those in charge behind it to rethink their attitude,” Al-Badri told Hyperallergic. “It is very simple to achieve a great outreach by opening their archives to the public domain, where cultural heritage is really accessible for everybody and can’t be possessed.”
In a gesture of clear defiance to institutional order, Al-Badri and Nelles leaked the information at Europe’s largest hacker conference, the annual Chaos Communication Congress. Within 24 hours, at least 1,000 people had already downloaded the torrent from the original seed, and many of them became seeders as well. Since then, the pair has also received requests from Egyptian universities asking to use the information for academic purposes and even businesses wondering if they may use it to create souvenirs. Nefertiti’s bust is one of the most copied works from Ancient Egypt — aside from those with illicit intents, others have used photogrammetry to reconstruct it — and its allure and high-profile presence make it a particularly charged work to engage with in discussions of ownership and institutional representations of artifacts.
“The head of Nefertiti represents all the other millions of stolen and looted artifacts all over the world currently happening, for example, in Syria, Iraq, and in Egypt,” Al-Badri said. “Archaeological artifacts as a cultural memory originate for the most part from the Global South; however, a vast number of important objects can be found in Western museums and private collections. We should face the fact that the colonial structures continue to exist today and still produce their inherent symbolic struggles.”
Al-Badri and Nelles take issue, for instance, with the Neues Museum’s method of displaying the bust, which apparently does not provide viewers with any context of how it arrived at the museum — thus transforming it and creating a new history tantamount to fiction, they believe. Over the years, the bust has become a symbol of German identity, a status cemented by the fact that the museum is state-run, and many Egyptians have long condemned this shaping of identity with an object from their cultural heritage.
The heist: museumshack from jnn on Vimeo
Ultimately, the artists hope their actions will place pressure on not only the Neues Museum but on all museums to repatriate objects to the communities and nations from which they came.
Rather than viewing such an idea as radical, they see it as pragmatic, as a logical update to cultural institutions in the digital era: especially given the technological possibilities of today, the pair believes museums who repatriate artifacts could then show copies or digital representatives of them. Many people have already created their own Nefertitis from the released data; the 3D statue in the American University in Cairo stands as such an example of Al-Badri and Nelles’s ideals for the future of museums, in addition to being one immediate solution that may arise from individual action.
“Luckily there are ways where we don’t even need any topdown effort from institutions or museums,” Al-Badri said, “but where the people can reclaim the museums as their public space through alternative virtual realities, fiction, or captivating the objects like we did.”
3D-printed bust of Nefertiti
[source: Hyperallergic, emphasis mine]
I am IN LOVE with EVERY SINGLE THING ABOUT THIS !!!!
1900s Advertisements Push Black Women to Change their Appearance.
Hair Straighteners, as well as skin whitening products, were advertised as ‘solutions’ to unwanted features. These ads would also appear in African-American newspapers.
“Look on this side (the black African features)- then on this (white European features)”
“Improve Your Appearance”
“War Declared on Bad Hair”
[Source]
Wow.
Stealing Stephen Sondheim’s plant for the aesthetic. 1991.
Katharine Hepburn aka the best neighbor in the world.
Happy Kwanzaa! Established by scholar Maulana Karenga in 1966, the holiday, whose name is derived from the Swahili words matunda ya kwanza, which mean “first fruits”, celebrates ancestry, community, family, and unity of all people of African descent throughout the world. Kwanzaa is celebrated from 26 December to 1 January, where each of the seven days correlates with the following principles Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith).
Image Credit: “A woman lighting kinara candles” by Pharos. Public Domain via Wikimedia Commons.
City Market in Kansas City circa 1906.
When flour mills realized that poor women were using their bags to create clothing for their children during World War I, they began using flowered and patterned sacks for their products, and designed the labels to be able to wash off.
Pictured above are just some of the textile patterns that they used for the bags.
(Source)
I went to Mizzou for my history bachelors and masters. I even graded for a Missouri history class while there, and took a course on antibellum law in Missouri. Would anybody be interested in some longform posts about Missouri history (especially racism / slavery therein)?
Pie eating contest at Tidal Basin bathing beach. Washington, D.C. 1921