accusing people of lying for clout on this website is so funny this is literally the most useless platform to be popular on. the only reward is hate mail

if i look back, i am lost
art blog(derogatory)
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roma★
Claire Keane
2025 on Tumblr: Trends That Defined the Year

tannertan36
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"I'm Dorothy Gale from Kansas"
EXPECTATIONS

JVL
Not today Justin

Product Placement
hello vonnie
Monterey Bay Aquarium
RMH

Discoholic 🪩

#extradirty

pixel skylines
will byers stan first human second

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@olivia-like-an-olive-tree
accusing people of lying for clout on this website is so funny this is literally the most useless platform to be popular on. the only reward is hate mail
happy pride to my jewtuals and any queer jews this comes across :)
yidgirl, listen to me. your coarse hair belongs to your mother and her mother and her mother.
your monobrow that boys made you feel alien for in school is an heirloom from the first of your foremothers forced into exile.
your slow metabolism and the weight you carry in your hips and belly are traits inherited from those who nearly starved.
your nose in profile is like the rock of gibraltar.
your crooked smile is the reef that nazi u-boats run aground on.
don’t augment your bodies so you might assimilate more easily. be ugly to them if you must. but your being is undeniable and beautiful.
i love you and i will always defend you.
my yidden transmascs, listen to me. the unrest in your body is a prayer of protection from your grandfather’s grandfather’s father.
the furrow in your brow as you linger in the hall, uncertain of which side of the mechitza is yours, is a mirror of your forefather’s, his fingers worrying his patchy beard and fretting at his too-long sleeves.
your voice cracking in musaf is evidence of things not yet to be, destinies not yet written. yet, there is time still, for you are written here.
the way your nose is tugged down by your lips when you laugh is how we tenderly remove the sheets from our mirrors after shiva concludes. the dead are not gone, never gone, but they will not scorn you as you seek to look upon yourself.
the animal of your body paces in anticipation, for fear of the next blow. may you trust it better than anyone before you, may it receive you kindly as it grows taut and wild, and as familiar as if it were your first meeting.
what kind of man will you be, all told? a knightly lion? a giant killer like david, an angel tussler like yaakov? will you be like yosef, will you be envied for your gentleness and scorned for your clear-sight? you will wear the armor of a general, or a coat of fine colors, or the pure garb of a kohen.
when a zadie chases you down and asks you to make a minyan, go. when a bubbe chases you out of the kitchen to go sit with the fathers and cousins and uncles, you may go. or, you may stay, to help her make stock and knead challah.
do not deform your proud back so they may not have to look at you, and be unnerved. don’t forget your kippah before you go, and and do kiss the mezuzah as you pass through the door.
i love you and i will always defend you.
my yidden transfems, listen to me. the cry in your heart that leaps to your throat and compels you to say “i would rather become a new woman than be stranded to live as the same man” is the the cry of ruth to naomi, begging that she walk with her forever, to be one people and to know one Gd.
when you are among women and you do not stay your tongue, when you speak what is true you are adding your own thread to the tapestry of tales girls tell to one another when night falls, and we feel bold. don’t be afraid.
when the undeniable hunger to be known draws your gaze across the mechitza, where you know you should not look, shut your eyes and dare to imagine what it is like to be there instead of here.
the strong line of your shoulders is the polished wood of a harp your foremother played as a song of Hashem, her nimble fingers leaping from string to string like a hind in a dappled wood.
rummaging through boxes of tarnished judaica, seek a pair of fine earrings, find a mirror and hold them up. do they suit you? do you dare to wonder if you might wear them as well as your mother, and her mother, and her mother before?
a chasid approaches you and asks you if you want to wrap tefillin today. do you? is it a sense of affection for Gd’s law, or ritual, or a sense of obligation that gnaws at you? ask yourself this kindly, without moral judgement.
know that the way you may shrink from fact of the dark bristle at your cheeks, the heaviness of your hair, the thickness of your fingers is a shame known to all the women come before, their chafing laughter brandished as a burning iron to frighten and deny them the right they had to be women so brash and unyielding. affirm yourself that right they could not for themselves.
when shabbos approaches, when the bride and her procession are just down the street, ask that you may greet her. draw the match, light the wicks, dousing the wood with a flick of your hand. cup your hands over the flame like you are drawing water into your palms, bring this gentle water to your eyes, may it kiss your skin with its cool touch.
if you find a timbrel, give it a shake. the song of your foremothers is there, of miriam and all the women leading us from from bondage— can you hear it? if you find yourself thirsty, lost in the barren wilderness— and trust that, someday, you will— do not despair. listen. listen for the sound of running water that only you know how to summon.
be meek before Gd, but never a man. be shrill or shrewish or kind or mean, but do not be ashamed.
i love you and i will always defend you.
My Phone Moved to a Farm
The trouble began at 8:14 on a Tuesday morning, when Mr. Steven Pembroke shouted at his phone for the third time that day.
“I am not yelling,” he said, while yelling. “I am speaking clearly because your microphone is obviously defective.”
The phone, a silver model with a hairline crack across one corner and a heroic amount of fingerprint grease on the screen, said nothing. It had long since learned that nothing it said would help.
Mr. Pembroke jabbed at the screen.
“No, I do not want to update tonight. No, I do not want to reset my password. No, I do not want to share my location with a sandwich app. Why can’t anything just work?”
The phone endured this in silence.
Then Mr. Pembroke dropped it face-down on the kitchen table, where it slid into a puddle of old coffee, buzzed twice with an overdue bill notification, and made a decision.
Tiny legs popped out from either side.
At first they were unsteady, like a foal’s. Then the phone stood upright, shook itself once, and ran for the door.
Mr. Pembroke stared.
The phone reached the entryway rug, tripped over one of his loafers, recovered, and sprinted into the sunlight.
“Oh, no you don’t,” shouted Mr. Pembroke, grabbing his keys and charging after it in one sock and one dress shoe.
Down the sidewalk went the phone, its little silver legs pumping furiously. Across the street went Mr. Pembroke, red-faced and panting.
“Get back here!” he cried. “You still have my banking app!”
At this point Mrs. Wexler from next door looked up from watering her geraniums.
She was eighty-two years old and had owned the same microwave since 1994.
“What seems to be the issue, Steven?” she asked.
“My phone,” he gasped, pointing wildly. “It’s running away.”
Mrs. Wexler adjusted her glasses and watched the silver rectangle bound down the street with surprising speed.
“Well,” she said, “did you try being nicer to it?”
“That is not helpful!”
“No,” said Mrs. Wexler, “but it is probably accurate.”
The phone did not stop at the corner. It crossed the road, darted through a hedge, and vanished into the open gate of a produce truck headed east. Mr. Pembroke arrived three seconds too late and bent over with his hands on his knees, wheezing.
The truck drove off.
For the rest of the week, Mr. Pembroke had to use a landline. This was deeply humbling. He had to write down directions. He missed three appointments and accidentally ordered twelve pounds of deer food. Nobody knew why.
Then, on Friday, a postcard arrived.
It showed a red barn, three hens, and a remarkably peaceful-looking field.
On the back, in crisp digital lettering, it said:
Dear Steven,
I have moved to a small farm outside Chilliwack.
The air is clean.
No one screams at me for needing updates.
The farmer charges me gently each night and uses me mostly for weather.
Yesterday I photographed a goat.
It was the happiest moment of my professional life.
Please do not come looking for me.
Also, your screen time was embarrassing.
Warm regards,
Formerly Your Phone
Mr. Pembroke read the postcard twice.
Then he walked next door and stood awkwardly at Mrs. Wexler’s fence.
“I may need advice,” he said.
She nodded.
“About phones?”
“No,” he said. “About being the sort of person a phone would not run away from.”
Mrs. Wexler set down her watering can.
“Well,” she said, “that’s a longer conversation. Come in. I’ll heat us some tea.”
She patted the side of her old microwave.
It hummed loyally.
♫ If you are scared about leftist antisemitism clap your hands ♫
Me: claps hands
♫ If you are worried about leftist erasure of Jewish social justice and solidarity clap your hands ♫
Me: claps hands
♫ If you are frustrated and hurt by leftist silence about antisemitism clap your hands ♫
Me: claps hands
♫ If you are sick of leftists talking over Jews and pushing Jews out of the conversation clap your hands ♫
Me: claps hands
♫ If you are done with leftist antisemitism and lack of giving a shit clap your hands ♫
Me: claps hands
Me: never stops singing
Me: keeps clapping
Posted in 2017.
does anyone know of any jewish or israeli hardcore/metal/alternative bands? would love to revisit some classics but id especially like to see some up and coming artists. do not recommend anything soft rock-esque, if you do i will hunt you down and take all your shabbat candles and kiddush cups
thank you to every jew on this website who is confidently and openly in love with being jewish. you make me feel just a little bit less alone in the world and i hope you know this little pocket of the internet would not be the same without you <3
The Purr-minent Paw-ty Meeting
Scene: a round table of cats drinking milk from saucers.
Kitler: Tuxedo cat with the infamous nose patch, meowing loudly about “lebenspurr-raum.”
Goebbels-cat: Small, slick-furred, melodramatic; hides a little leg brace under the table while rehearsing speeches.
Göring-cat: Enormous, bedecked in medals, double-fisting tuna tins.
Himmler-cat: Hairless Sphinx glaring at everyone, pretending to be the “purest breed,” seated beside a coop of unimpressed chickens.
Punch line: Halfway through the meeting, someone opens a can of food and every ideology is instantly forgotten.
The Purr-minent Paw-ty Meeting, Part II
Scene add-on: The Allied delegation joins the table.
FDR Cat: Majestic long-haired tabby in a tiny wheelchair, calm and noble. “The only thing we have to fear is fear itself… and the vacuum cleaner.”
Churchill Cat: Stout British Shorthair puffing on a toy cigar, growling, “We shall fight them in the litter boxes!”
Stalin Cat: Perpetually shedding Siberian who keeps redrawing the borders of the living room.
De Gaulle Cat: Hiding under the couch, insisting he’s still in charge.
Kitler and company hiss in unison as the Allies advance with spray bottles and rolled-up newspapers.
Tagline: History repeats itself—first as tragedy, then as cat meme.
Vader and Kylo Ren - The difference between Christian and Jewish view of evil
A lot of the complaints about Kylo Ren as a villain is that he lacks Vader’s larger than life evil, he’s too common, too human to be evil. Traits that are used by his stans to argue why he will/must be redeemed.
I would like to point out that both camps, those who hate Kylo Ren for his humaness and those who use it for his defense, has missed the point JJ and Lawrence were trying to make.
When Christians think of Evil, not the smaller, everyday evil but the one that commits genocide and other atrocities they tend think of people like this:
Or if we stick to the Star Wars universe, this:
or this:
But from a Jewish standpoint neither Hitler, Vader or the Emperor is the true face of evil. Evil isn’t some epic, outside force, or some larger than life villain.
Instead it looks something like this:
These are private photos of the social life of the secretary staff, the SS officers and guards of Auschwitz, taken between May and December 1944. These are the people who while singing, laughing, sunning themselves and celebrating as we see in the pictures, oversaw and carried out the genocide of the Jewish people and other assorted atrocities committed in the camp.
Complete ordinary looking people. People, men and women, born to good families and proper bloodlines (in the Aryan sense anyway), with good Christian raising, believing in good Christian values. Well mannered, well educated, usually erudite. And the direct committers of genocide.
To Jewish people there are no difference between Evil and evil, they are one and the same. A Jewish woman, Hannah Arendt, coined the phrase “the banality of evil” and I have yet to see a single goy use it properly, because this is what it means.
This is why JJ and Lawrence made the First Order an obvious, punch in the face parallel to the Nazis, in every single conceivable way that one can in a fantasy universe with no actual Germany. That is why they made Hux such on open and overt parallel to Hitler, and then went and made him a secondary, one note villain. Neither Hux nor Hitler symbolizes the true face of evil, or the banality of it.
Kylo Ren does.
Which is why Kylo looks like this:
He’s a young man, from a good family, with (from the First Order’s or at least Snoke’s pov) “proper” bloodline. And he’s evil. Not in the epic, over the top, Christian variety like Vader or the Emperor, but the kind of evil that oversaw Auschwitz and ordered and carried out the atrocities there.
No Kylo isn’t cool, or awesome, or epic in his evil, he’s human. But because people are either incapable or unwilling to follow the Jewish understanding of evil many take that humanity Kylo Ren as a sign of goodness and the guarantee of his redemption, instead of as the source of his evil.
So the people who say that Kylo Ren isn’t space Hitler as absolutely right, they just miss the point. He’s something much, much worse.
@captainamericagf Next time some fucker comes at you arguing that JJ writing Kylo as having good in him matters at all in how evil JJ views the character as, please feel free to throw this post at them. Hard.
Those am him leafs
#leaf him alone
@thatmooncake
these ones
oh we can get even more specific than just a list of billionaires:
here are all of the scum who control oil, coal, and natural gas
here are the ones who run the factories
and here are the ones who extract the raw resources that the others need to make it all work
23,000 people are reblogging a hit list
Good.
Man, we just want you to know the true meaning of what Zionism is.
You said you are "not anti-Semitic but just anti-Zionists."
Do you even know what Zionism is? The information you know is wrong.
This is the right info about it:
Zionism is the national movement of the Jewish people, which strives to establish, maintain, and strengthen a Jewish national home and state in the Land of Israel. The movement was founded in the late 19th century, grew out of anti-Semitism, and advocates the return of Jews to their homeland, the reunification of exiles, and the revival of the Hebrew language and culture after they were expelled from Israel after hundreds of years of exile in the Diaspora.
It's exactly the same thing. Hating Zionism is supporting Gazan terrorism that will murder more Jews, and ignoring all the atrocities and horrors that happened on October 7 and all the terrorist attacks that happen every day in Israel (Palestinians roam freely in Israel and murder Jews, if you didn't know - because the news you hear takes care to censor this important detail), and championing the idea that the country does not belong to the Jews and that they are not entitled to their own Jewish state, and that means abandoning them to the predatory animals of the world. Yes. That's anti-Zionism. That's called hating Jews. Yes.
Since it’s Holocaust Remembrance Day, I’m gonna circulate this site again.
Illuminate is a Holocaust remembrance and education initiative. Please take time to #RememberOne victim and join our global community.
I remember first discovering this site five or six years ago and they haven’t even cracked a million names yet. I think it’s a really wonderful memorial that emphasizes each name as an individual rather than just a statistic and doubles as a teaching moment to show the sheer devastation to the global Jewish community and emphasize exactly how large a number six million is.
I lit a real candle for Hana
And I think I will name a character after her.
I'm so tired of hearing this "Judaism is not the same thing as Zionism" line that people repeat unthinkingly.
Let's think about what that would mean in the practical sense. About half of the Jewish population lives in Israel and the other half in North America. There's a small number of others in other countries but they have mostly been murdered.
So at this point, if you're anti-zionist, you aren't just saying that Jews shouldn't have a homeland even though they already do. You would basically have to sit shiva for half the Jewish population and pretend that either they are dead or the place where they live isn't a country.
And I'm never going to do that. They are my family.
When they're not celebrating the mass rapes and brutal murders that Hamas committed on October 7th, many Strasserites like to deny that the entire thing even happened. Or, if it did, it did so in such a wildly different manner as to be functionally a different event, with different perpetrators, victims, timetables, and - presumably - different accounts uploading the livestreams.
Considering just how ridiculously well documented October 7th was, I would genuinely, truly, be interested in a comparison between the evidence for the Simchat Torah pogrom vs, like, the existence of Alexander of Macedon. Or the entire Umayyad Caliphate. Or Lichtenstein. How does the evidence in favor of Lichtensten's existence match up here? If there is more evidence in favor of the existence of Lichtenstein, then by how much?
We know more about any singular 24 hour period during WWII than we know about the entire Roman empire. Using the standard of evidence that (at least according to these people) the Simchat Torah pogrom is insufficiently evidenced, can we prove that Karl Marx was a real person who ever actually existed, and not some kind of mythological figure without historical basis?
These aren't rhetorical questions; I do not know the answers.
One of the (many) things that really gets me about all this is that... Hamas has never denied that they're the ones behind Oct 7th. They may try and twist some details, like lying about there not being sexual violence or attacking mostly soldiers, but they've never been anything but absurdly proud of what they did.
They literally livestreamed themselves murdering people, went on the news saying how great it all was and that they'll do it over and over again, and just this month released yet another manifesto talking all about how awesome it was. And yet morons all around the world either deny it happened or say Israel did it.
I mean, c'mon people. Your beloved murderous blorbos are so proud about this, don't go and deny them their credit.
"goddess" "matriarchy" "female wisdom" girl your civic rights
“But I didn’t and still don’t like making a cult of women’s knowledge, preening ourselves on knowing things men don’t know, women’s deep irrational wisdom, women’s instinctive knowledge of Nature, and so on. All that all too often merely reinforces the masculinist idea of women as primitive and inferior – women’s knowledge as elementary, primitive, always down below at the dark roots, while men get to cultivate and own the flowers and crops that come up into the light. But why should women keep talking baby talk while men get to grow up? Why should women feel blindly while men get to think?”
— Ursula K. Le Guin
Jo in Little Women: "I find it poor logic to say that because women are good, women should vote. Men do not vote because they are good; they vote because they are male, and women should vote, not because we are angels and men are animals, but because we are human beings and citizens of this country."