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distant deer
Edelgard offered Hapi a strategic alliance. Hapi countered with a wink and said “How about dinner instead?” The negotiations are going well ❤️
Day 1 - Flirting ❤️
@edierarepairweek
The thing about trying to evaluate or analyze characters like 3H lords is that the narrative primarily frames them morally and personally/emotionally, but if you treat the in-universe logic seriously then you have to look at them institutionally, and the institutional incentives generally run orthogonal to the moral concerns and are often not particularly relatable to normal people who do not hold the kind of power politicians do.
Like these characters are heads of states, and states are generally amoral and self-interested. Sometimes the morally correct thing happens to intersect with those interests, but that's generally not the main driving principle, and politicians often have incentives to greatly exaggerate the moral dimensions.
Edelgard wants to end hereditary Crest-based nobility -> because the Empire is a bureaucratic state that doesn't have Relics = aren't heavily reliant on Relics for military purposes so they can feasibly do that. Is a war on Central Church 100% necessary if your main goal is soley internal meritocratic reforms? Probably not. Is it easier to gain executive control if you can invoke wartime emergency powers and easier to rally domestic support if you invoke imperial primacy and reunification of lost territories and accuse Church of laundering imperial decline? Hell yes. Does allying with Agarthans and giving them a chance to entrench themselves in the wartime apparatus a good idea? Probably not. Is it less embarrassing and project the impression of a strong empire better than explaining to other factions that the Empire is so compromised that wartime emergency powers are basically the only way the emperor can have any real authority? Yes.
Dimitri wants to find the conspirators behind Tragedy and restore Duscur -> because fundamentally all of that was a state capacity issue and that would eventually have to be addressed regardless of the moral dimension. Was genocide on Duscur morally wrong? Yes. Was it also an embarrassing demonstration of how little control the crown exercised over its own nobles/how much they lacked a monopoly on violence? Also yes. Would restoration of Duscur be morally correct? Yes. Would that be the exact kind of project that both demonstrates and lets him consolidate the power to ensure his own elites can't just kill him over disagreements? Yes. Was it morally/ethically wrong for him to torture and kill suspects out of vengeance? Probably. Could he have gotten away with being vengeful if he just tortured and killed the suspects in dungeons where nobody else could see and get alienated? Also yes.
Claude wants to open borders and allow freer movement of people and ideas -> Leicester is highly mercantile and the only country sharing land borders with a non-Fódlani country that's confirmed to be massive, powerful, and probably wealthy (Sreng is notably resource poor). Would this result in less prejudices and problems for people like him? Yes. Would Leicester and Almyra be the ones primarily making a fortune off of all the trade back and forth? Also yes. Would Claude sympathize with Brigid/Duscur/Sreng issues on principle? Probably. Would he have a good reason to prioritize those above a myriad of other stuff unless Leicester or Almyra gain something by helping them? Probably not. Does Leicester and Claude have reasons to ally with any of the other factions depending on the situation? Absolutely. Does that mean they'd actually give a flying fuck about whatever political/ideological conflict over legitimacy the whole Empire-Church-Kingdom issue revolves around or that allying one of them means eternal loyalty and commitment to anyone else's cause? Fuck no.
In other words, from an institutional perspective the the correct rational answer characters like lords would give to most moral criticisms of them would be "you might be right but that's your problem, not my institution's."
Would the moral criticisms still be valid? Yeah. Would objectively correct moral criticism without any other accompanying pressures/consequences deter a political leader from pursuing institutional interests because they suddenly had an epiphany about how morally wrong their ways were? No.
Because the thing about epiphanies is that they usually occur after the person has gotten into deep shit and faced undeniable/overhwhelmingly negative consequences (and somehow survived). People who are doing something morally bad and getting what they want out of it, or at least do not feel the negative consequences as directly, tend to not have those epiphanies. And power tends to insulate you from consequences, or at least you only pay the consequences after everyone else has.
So personally I think debates that are like "what this powerful character does is wrong and harming people and they are a morally bad person vs no it's not they're actually making things better and they're a morally good person" don't actually do much to help understand these types of characters.
"How does this character's power work (source/extent/what's required to maintain it) and what does that let them get away with," in my opinion, works much better.
Never posted this yso fill here
The crackhead vs alcoholic theory of Fódlan politics
The Empire is a spiralling alcoholic but drinks in their own house, the Kingdom does crack and gets into violent public altercations the second the Church looks away, so given limited resources the Church almost always ends up sending aid to Kingdom first, and by the time that's over the Empire's chronic decline and structural rot has worsened
Personally I think this is the main reason why Church and Kingdom remain "close" even after Kingdom independence/legitimization, it's hard to not be when the Kingdom apparently requires constant babysitting to not fall apart, even if the Empire was Seiros' original project and probably closer to her ideal vision of what a state should be
(Leicester is a vaper, they don't seem as dysfunctional as the other two but they're extremely annoying so the smart thing is to leave them alone)
Symbolism in "Portrait of Lady Edelgard Von Hresvelg"
This is something that I’ve usually never really felt comfortable doing. If you ever wonder why some artists are a bit more reluctant to actually *talk* about the “meaning” of their work, its because it strikes the same tenor as having to explain why a joke is funny. If I have to actually lay it out for the viewer why certain decisions were made in the execution of a work of art, the magic of the whole experience may be lost. Moreover, many artists avoid making definitive statements on their work because they do not wish to deprive viewers the opportunity to derive their own unique explanation.
While I chiefly view myself as a fine artist, most of my artistic training was as an illustrator. As an artist, this can lead to an interesting dichotomy when it comes to creating paintings. During my studies, I was told that the job of an illustrator is to solve pictorial problems for people often by making pictures that tell a story or convey an idea. Fine art’s definition, in contrast, tends to be more nebulous. But I digress, on to the painting…
A number of people on reddit and Tumblr have remarked on the candle with the snuffed-out flame. No interpretations on it have been offered, the mere presence of a candle with a smoldering wick is a strong enough implication. However, this is one instance where I drew inspiration from art history so I believe it is worth elaborating on. The animus for the candle originates in the Arnolfini Portrait by Jan Van Eyck. Below is an image of the painting with the pertinent candle circled.
Art history scholars have a number of different readings about the candle’s presence, but the one I was taught in Art History is that the lit candle indicates the presence of the holy ghost or the watchful eye of God. Three Houses draws from a number of religions for its world building, in the case of The Church of Serios, the developers took the majority of their cues from The Catholic Church. If a lit candle would suggest Edelgard’s faith in the Goddess, then an extinguished one must imply Edelgard’s *loss* of faith.
In addition to the extinguished candle, I would also like to direct viewers to the reflection of the candle in the polished wood table surface. In the reflection the candle is still burning very brightly, almost down to the base of the candelabra.
The purpose of this image is to recall a saying from old Taoism Philosophy in China: “The candle that burns twice as bright burns half as long.” Those who are familiar with Edelgard’s back story in Three Houses will find its relevance obvious. I doubt I am the only one to make the allusion.
This brings me to the next major piece of symbolism I employed in the painting, the dagger and the drapery on the table. The dagger’s significance should go without saying, but its application as a device will become more apparent after I explain the table cloth. To put it succinctly, the majority of the dark shadow shapes made by the tablecloth are arranged to evoke the shape of the crest of flames. Below is another visual to help illuminate this detail.
The immediate implication here is the detail of Edelgard possessing the crest of flames. As for why I decided to depict it in a more concealed way…When I first got the idea for this painting, the whole concept was that if a person saw this painting in a gallery, they would be looking at an actual artifact from Fodlan, one that created by an artist who actually lived there. This is why the second row of the inscription reads “In the Imperial Year” on the left side and “1179” on the right. This means the painting would have been completed just before Edelgard starts attending Gareg Mach, and long before the greater public would know she has the crest of flames. How the artist came to know this would remain a mystery. I like to imagine it as a detail that Fodlan’s historians would debate over for years after the game’s narrative.
There is also a second message that I have intended with the dagger’s placement cutting (heh) across the crest…Gripping the dagger over the crest of flames is a statement about what the path is that Edelgard will take, especially when the crest is examined as representing the Goddess Sothis. In fact, there are two (technically three) lines of dialogue from Three Houses I had in mind for this symbolism.
That about sums it up! I may do a couple more posts in the future where I show how the painting evolved from thumbnails, to studies to the finished image if theres interest in that sort of thing.
Nsfw (nuisance for work)
Commission wip of Ladislava! I love drawing ladies 😭
[I walk into the room clearly continuing a muttered conversation I was having with myself] because he's mixed, and because he's rich, that's what people keep missing about Claude, he does not fit neatly into a shallow perception of what it means to be oppressed so they make jokes like 'ha ha ha Claude's so obviously not from here and everyone is stupid for not seeing it' but it isn't obvious to the people around him because they never expect an outsider to be in a position of power, and folks fail to acknowledge that part of Claude's identity is that he CAN pass as a Riegan without closer inspection - in a way that, say, Cyril or Nader could never! Claude is more easily able to assimilate due to how he speaks, looks and acts, and that's not a flaw of the game design, it is actually a weirdly nuanced detail of what it means to be 'pass', yes, visually, and also through proximity to wealth, power, class - not because you don't 'look brown' but because you couldn't POSSIBLY be brown, THAT'S a key difference. the game did so many things weird about racism but the idea that Claude 'passes' isn't the unrealistic part, what I find unrealistic is that so few people have assessed the blind spots and grey areas of how racism manifests in society, oh my god what do you mean this isn't something you've all had to experience or think abou- [I exit via the same door I came through]
this. yes. thank you. like claude definitely says some things throughout the game that don’t really help him (like joking about how his name makes a good fake name in the dlc which is hilarious) but all anyone ever says is that he’s just chill for a noble. thats it. the one person to figure out that he’s mixed is balthus, the other mixed person in the game who also happens to be from nobility. the reason he never gets called out for it is because no one has a reason to think it, except the other person in a somewhat similar situation.
Less than two weeks until Edelgard Rarepair Week 2026, July 13-19!
I wanna Twitch stream this week! But what should it be???
A chat about post-Crimson Flower thoughts since beating the run
Let’s go Scarlet Blaze!!!
I miss the wives, new Crimson Flower run
CF Tier List and chat
Art stream for Edeleth Book
Some twisted combination of above (comment the combo)
Updated speculation on FW now that we know Church of Seiros exists at the time of the game
this is right before the First Mach War and Dietrich + Fabio being there have something to do with it, likely through Agarthan connections, Fabio probably an Agarthan because come on (probably Western Church if they exist at this point)
again First Mach War lead to the Empire attempting an entire counter-invasion on Dagda after fending off the initial invasion and this seemingly led to them being overextended and weak enough for Loog to successfully rebel
and Loog apparently had weapons that looked/worked like Relics but they already killed most Nabateans in Fódlan while Dagda still has them so where do you think they got more
you can guess why Kingdom broke away at that point (opportunism) but there's zero context on why Dagda did a massive invasion across the sea when that's not exactly easy or cheap, we may get the context for that here
also the First Mach War ~ War of Eagle and Lion period is probably almost as important for the world's context as War of Heroes, because that's approximately when the Empire began declining + Fódlan had first major military encounter with foreign forces so it would explain a lot about their collective psychosis and dysfunction
Possibility that I don't expect to be real but would be hilarious if it was
Fabio isn't even an Agarthan he just looks like that
He and Dietrich cause an international incident that leads to the First Mach War, the Kingdom breaking away, and the subsequent decline of the Adrestian Empire anyway
"I want my media to be historically accurate"
Cool, so you want natural fiber costumes with no/nuanced corset slander, people wearing colors, historical hairstyles, people wearing hats or headcoverings and long sleeves outside during the day, no potatoes or pumpkins in pre-columbian Europe, actors with textured skin and wrinkles, minimal makeup, consulting HEMA groups and weapons scholars for all the weapons and fight scenes, a good soundtrack that includes traditional instruments?
Oh, you mean you want 100% white people. Even in crowd scenes in port cities. There's a different word for that.
remedial gender studies
THIS is perhaps the most accurate depiction of Byleth's relationship with gender as I see it, that I have ever seen outside my own head
i think this is my magnum opus idk how i can top this
Coloured My Leshwi Sketch, man she’s so cool
fodlan has a criminal lack of mom designs so ive been doodling some 👍