pakistani / he / she / tme
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Today's Document
Aqua Utopia|海の底で記憶を紡ぐ

bliss lane
let's talk about Bridgerton tea, my ask is open
noise dept.
KIROKAZE

#extradirty
Claire Keane

Love Begins
NASA
PUT YOUR BEARD IN MY MOUTH
Misplaced Lens Cap

JVL
🪼
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PR's Tumblrdome
The Bowery Presents
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seen from Spain

seen from Malaysia
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seen from United States
seen from Vietnam

seen from Malaysia
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
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seen from United States
@paandaan
pakistani / he / she / tme
walloftext / storygraph / wishlist
anonymously tell me your honest opinion about me
deepika padukone in ‘om shanti om’ (2007)
By Yeonju Choi
i am always one wrong word away from being shot by all the people who find me tolerable
Anonymously ask me anything you want.
Ladakh 2024
If we start from the principle of denying others posited by de Sade it is strange to observe that at the very peak of unlimited denial of others is a denial of oneself. Theoretically, denial of others should be an affirmation of oneself, but it is soon obvious that if it is unlimited and pushed as far as it can go, beyond personal enjoyment, it becomes a quest for inflexible sovereignty. Concern for power renders real, historical sovereignty flexible. Real sovereignty is not what it claims to be; it is never more than an effort aimed at freeing human existence from the bonds of necessity. Among others, the sovereign of history evaded the injunctions of necessity. He evaded it to a high degree with the help of the power given him by faithful subjects. The reciprocal loyalty between the sovereign and his subjects rested on the subordination of the latter and on their vicarious participation in his sovereignty. But de Sade’s sovereign man has no actual sovereignty; he is a fictitious personage whose power is limited by no obligations. There is no loyalty expected from this sovereign man towards those who confer his power upon him. Free in the eyes of other people, he is no less the victim of his own sovereignty. He is not free to accept a servitude in the form of a quest for wretched pleasure, he is not free to stoop to that !
- bataille, eroticism
How about Other people start worrying about how I perceive them
Lots of drama in our household
scrunkly x2
Close-up portrait with flowers under the eyes and dramatic eyelash makeup