Hiiii I've had a few more followers recently so I thought I'd tell you a bit about me :) I am 21 and have been practicing for 7 years. I use they/ them pronouns.Both of my parents practiced, but I wasn't primarily raised with them for most of my life. I did eventually find my way to their beliefs on my own. When I got back into contact with one of them I found out more, and I was actually devoted to the same Goddess my mother was so that was cool. I am very eclectic in my practice. I would consider myself an omnitheist pagan. I am more than willing to take any questions in my inbox and help anyone any way I can.
destroy the physical representation of the spell i.e. if your spell was contained within a jar, break the jar and dispose of the pieces
disassemble the spell and cleanse each component individually
place item in a bath of sea salt and dried herbs that are associated with cleansing and banishing - leave overnight and disassemble the spell when finished
cleanse the item with moon or rain water and disassemble if applicable
place the item in a black box to negate its effects
bury the item for 3 days, retrieve it, then dispose of it
bury the item on the night of the full moon and retrieve it at the next new moon
create a sigil or written incantation with the intent of breaking the spell and place the item on top of the paper - leave in place overnight
create a written incantation that includes the details of the spell - bury, burn, drown, rip apart, or throw it away
light a black candle that is surrounded by sea salt while focusing on the intent of negating the spell - recite an incantation if you wish, and allow the candle to burn down; sweep the sea salt out your back door
breaking spells others have cast upon you and protecting yourself:
perform a âreturn to senderâ spell - find a black taper candle; turn it upside down; cut the tip off and leave the wick in place; carve âreturn to senderâ and the targetâs name (or a description of them) into the candle; light the candle upside down and let it burn down completely
leave a witch bottle outside of your home - it should contain items like: pins, needles, broken glass (to shred their negative intentions towards you); your name and the names of those who may be affected by this negative energy plus an incantation for protection (e.g. your loved ones, pets, anyone who lives in your home); and lemon juice, lime juice, or sea salt (to purify their negative energy so that it may not get to you)
create a mixture of charcoal, chili powder, and garlic powder - sprinkle around the perimeter of your home to stop a spell in its tracks
alternately, you may combine these ingredients, add to a hollow pendant, and wear on your person to protect you from the effects of a spell
if you know the details of the spell that has been placed on you, write them down on paper; while focusing on breaking the spell, hold the paper in your hand, and then rip it to shreds; throw the pieces in the trash, or bury in your backyard
if you donât know the exact details, write down the effects you have been feeling if you think they have been caused by a spell or malintent directed at you; follow the steps above
submerge yourself in a bath of sea salt and light frankincense incense - place the incense on the edge of the tub or somewhere safe in your bathroom - to cleanse yourself of any negative energy that has been directed at you
place an energetic shield over yourself or your home that is designed to negate negative energy
tips:Â
close all loopholes
when crafting a spell, remember to create a fail safe (e.g. âthis spell will be broken if X occursâ)
add timed conditions to your spells (e.g. âthis spell will be broken on the night of the next full moonâ and include a specific date)
be specific when describing the target that will be affected by the spell (whether itâs you or someone else, be sure to include taglocks whether it be their name written or spoken aloud, DNA such as hair, fingernail clippings, etc., or a photo of the target)
use ingredients, supplies, and tools that match your intent
employ a method of protection before casting spells, whether the intent is malefic or not
cleanse your space and tools before and after performing a spell to âwipe the slate cleanâ
based on my original recipe for stardust powder, this recipe is meant to be used for baneful acts of magic such as curses and hexes.
ingredients:
sea salt
black glitter (environmentally friendly, of course)
wormwood - to cause strife and misfortune to a target
small jar
instructions:
combine the ingredients and grind together using a mortar and pestleÂ
add the mixture to a small jar and seal
leave in the path of starlight to charge overnight
use in spell jars, poppets, or other magical rituals
warning: handle wormwood with care - do not sprinkle on the ground where pets or small children may have access to it, and if you decide to burn this powder in any way, do so outside where itâs well ventilated.
Uses:Â Used in underworld rituals, death magic, or dreamwork.
Symbolic of the mycelial web. Process of decomposition and divine rot. Avoid use unless species is known.
F Summary Notes
â ď¸ Toxic:
Foxglove, Fritillary (some species), Fumitory (Earth Smoke), Euphorbia (from E), Elephant Ear (raw), Ergot (E), Fleabane (mild), Figwort (strong purgative in high doses)
â Symbolic or external use only unless experienced in herbal safety.
⼠Culturally Sensitive:
Fo-Ti / He Shou Wu (Chinese medicine), Frangipani (Caribbean & Polynesian gravesites), Fennel (Greek fire myth), Frankincense (Middle Eastern temple incense), French Marigold (DĂa de los Muertos), Fenugreek (South Asian, Middle Eastern spiritual/culinary use)
â Honor traditions and avoid surface-level ritual mimicry.
â ď¸ Endangered/Rare:
Fo-Ti (overharvested), Frankincense (Boswellia trees threatened), some fungi species (regional overharvest)
â Seek cultivated or symbolic alternatives where possible.
đ¸ Planetary Tendencies:
â Sun â French Marigold, Forsythia, Fennel, Frankincense
â˝ Moon â Fuchsia, Forget-Me-Not, Fraser Fir, Figwort (in underworld work)
â Venus â Fig, Fuchsia, Foxglove, Frangipani, French Lavender
â Mars â Fleabane, Fenugreek, Figwort, Fennel (in protective use)
âż Mercury â Feverfew, French Lavender, Fern
â Jupiter â Fo-Ti, Fir, Flax
â Saturn â Foxglove, Fern, Fumitory, Figwort, Fritillary
âž Part of the AâZ Witchâs Ingredient Index ⢠Follow for the next letter!
Uses:Â Used in rites of sacred intoxication, communion, and spell weaving through braiding.
Symbol of interconnection. Used in both Greco-Roman and Jewish mystical traditions.
â§Â Grains (General: wheat, rye, barley, oats)
Keywords:Â Abundance, fertility, sacrifice
Uses:Â Used in harvest rites, prosperity bowls, and hearth spells.
Central to agrarian witchcraft across cultures. Offered to land spirits and deities of the grain.
â§Â Gravel Root (Eupatorium purpureum)
Keywords:Â Movement, success, employment
Uses:Â Used in spells to find work, clear blockages, or âmoveâ stuck conditions.
Also known as Queen of the Meadow in folk magic. Used in Hoodoo and Appalachian work.
â§Â Great Mullein (Verbascum thapsus)
Keywords:Â Protection, courage, ancestral contact
Uses:Â Burned for spirit work, carried for strength; stalks used as witch candles.
Used in Norse, Greek, and folk traditions; sacred to Hekate and crone figures.
â§Â Green Bean (Phaseolus vulgaris)
Keywords:Â Growth, fertility, nourishment
Uses:Â Used in kitchen magic, garden blessings, and spells for steady progress.
Associated with household magic and fertility of the land.
â§Â Green Pepper (Capsicum annuum)
Keywords:Â Growth, fire, balance
Uses:Â Used in protective cooking magic and spells for new ventures or slow-burning passion.
Less aggressive than hot chil.
â§Â Grevillea (Grevillea spp.)
Keywords:Â Boundaries, dream clarity, sacred fire
Uses:Â Used in Australian ritual spaces for dreaming and protection.
â ď¸ Native to Australia; sacred in Aboriginal cultures. Use symbolically and respectfully.
â§Â Ground Ivy (Glechoma hederacea)
Keywords:Â Healing, protection, grounding
Uses:Â Added to healing brews, used in boundary magic, and spiritual recovery work.
A ârun-awayâ herb in British and American folk magic; sometimes called âCreeping Charlie.â
â§Â Guarana (Paullinia cupana)
Keywords:Â Energy, stimulation, magical alertness
Uses:Â Used in spells to awaken creativity, improve focus, or amplify other ingredients.
Sacred to Indigenous Amazonian traditions. Use symbolically unless you have cultural connection.
â§Â Guava (Psidium guajava)
Keywords:Â Fertility, love, sweetness
Uses:Â Used in love spells, food offerings, and beauty magic. Leaves brewed for cleansing.
Sacred in Afro-Caribbean and Latin American plant traditions
â§Â Gum Tree (Eucalyptus spp.)
Keywords:Â Clearing, endurance, sacred flame
Uses:Â Used in smoke cleansing, purification rites, and energy breaking.
Sacred in Aboriginal medicine; includes many species. Handle with cultural awareness.
G Summary Notes
â ď¸ Toxic:
Gas Plant (flammable + contact dermatitis), Golden Seal (in high doses), Ghost Plant (potentially protected, not for harvesting), Foxglove (from F, reiterated), Fritillary (F), Gotu Kola (safe in small dosesâoveruse caution), Grevillea (some species mildly toxic), Goosegrass (may cause irritation)
â Use symbolically or with expert guidance. Some are best for external or ritual use only.
⼠Culturally Sensitive:
Galangal (SE Asia), Ginseng & Gotu Kola (Chinese & Ayurvedic medicine), Guava & Guarana (Afro-Caribbean & Amazonian Indigenous), Fo-Ti (F), Grapevine (Jewish and Greco-Roman rites), Frangipani (F, Polynesian/Caribbean), Gardenia (Afro-Caribbean, East Asian), Gum Tree/Eucalyptus (Aboriginal medicine), Ghost Plant (Appalachian sacred plant), Gourds (Afro-Caribbean and Indigenous American ritual containers)
â Always avoid mimicry of closed traditions; use with reverence and acknowledgement.
â ď¸ Endangered/Rare:
Golden Seal, Ginseng (wild-harvested), Ghost Plant (locally protected in many regions), Fo-Ti (F), Galangal (regional threats due to overharvest), Grapevine (old vine stock endangered in some traditional wine regions)
â Prefer cultivated or symbolic forms; check for CITES or United Plant Savers listings where relevant.
Uses:Â Used in divination, dreamwork, and messages between worlds.
Sacred to Iris, Greek goddess of the rainbow. A psychopomp and divine messenger.
â§Â Ivy (Hedera helix)
Keywords:Â Binding, protection, fidelity
Uses:Â Used in love spells, banishing bindings, or home warding rituals.
Sacred to Dionysus and British witchcraft; invasive in some regions. Harvest with care.
â§Â Ixora (Ixora coccinea)
Keywords:Â Passion, flame, sacred connection
Uses:Â Used in offerings, love workings, or devotional magic.
Common in South Asian temple gardens; associated with radiant solar energy.
âž đ ⌠đ Summary Notes
â ď¸ Toxic:
Hemlock, Henbane, Hellebore, Houndâs Tongue, Horehound (strong but generally safe), Horseradish (irritant), Gas Plant (skin irritation; from G), Ghost Plant (fragile + potentially protected), Hackberry bark (mildly unsafe internally), Holly berries (toxic), Helenium (mild toxicity), Henbit (generally safe)
â Most toxic herbs in H are part of the poison pathâuse symbolically unless trained.
Indian Tobacco, Indian Pipe (fragile), Inkberry (berries toxic), Indigo (moderately toxic if ingested)
â Use symbolically or externally unless trained; some require ritual caution rather than ingestion.
⼠Culturally Sensitive:
High John (Hoodoo), Henna (North African, Middle Eastern, Indian ceremonial tradition), Hemp/Cannabis (religious use in Hindu, Rastafari, and Indigenous contexts), Heather & Hawthorn (deep Celtic associations), Hops (sacred in European monastic brewing), Honey (sacred to many goddess traditions), Honey Locust (Indigenous North American uses), Himalayan Salt (mineral with cultural significance)
â Honor cultural origins; avoid reenacting closed rites.
Indian Grass (Indigenous North American prairie traditions), Indian Lotus (Hindu, Buddhist ceremonial flower), Indian Paintbrush (Native American sacred use), Indian Pipe (Appalachian and Indigenous medicine), Indian Tobacco (used in Indigenous ceremonial smoke), Indigo (deeply rooted in Hoodoo and African American folk magic)
â Use with cultural awareness; avoid mimicry of closed rites or sacred meanings.
â ď¸ Endangered/Rare:
Ginseng (H), Golden Seal (G, relevant here), Ghost Plant (locally protected), certain Heather species (habitat loss), Henbane (rare in some regions), some Hellebore varieties (regional protections), Houseleek in old-growth contexts (not endangered but slow-growing)
â Use cultivated or symbolic forms whenever possible.
Indian Pipe (often locally protected or endangered due to habitat loss)
Irish Moss (overharvested in some coastal regions)
â Use cultivated or symbolic forms; avoid wild collection.
Chaos Magick is a modern form of occultism that defies traditional structures and dogmas, embracing a pragmatic, results-oriented approach to magical practice. Unlike conventional magical systems that adhere to specific rituals, symbols, and deities, Chaos Magick emphasizes flexibility, personal belief, and the use of any technique or symbolism that achieves the desired outcome. Originating in the late 20th century, Chaos Magick has become a significant and influential movement within the broader landscape of contemporary occultism, attracting practitioners who value creativity, experimentation, and personal empowerment. This essay explores the history, principles, practices, and significance of Chaos Magick.
History of Chaos Magick
Chaos Magick emerged in the late 1970s and early 1980s as a response to the rigid structures of traditional ceremonial magick and the occult revival movements of the 19th and 20th centuries. The origins of Chaos Magick can be traced to the writings of occultists such as Peter J. Carroll and Ray Sherwin, who were instrumental in developing and popularizing this new approach to magic.
The Influence of Austin Osman Spare:
A significant precursor to Chaos Magick was the work of artist and occultist Austin Osman Spare (1886-1956). Spare's ideas about the subconscious mind, sigils, and the power of belief were highly influential on later Chaos Magicians. He emphasized the use of personal symbols and the manipulation of belief as tools for magical success, laying the groundwork for many of the ideas central to Chaos Magick.
The Birth of the Movement:
In the late 1970s, Peter J. Carroll and Ray Sherwin co-founded the Illuminates of Thanateros (IOT), a magical order dedicated to the practice and development of Chaos Magick. Carrollâs seminal works, "Liber Null" (1978) and "Psychonaut" (1982), became foundational texts for Chaos Magicians. These books outlined the core principles of Chaos Magick, including the emphasis on belief as a tool, the use of sigils, and the concept of "paradigm shifting," where practitioners adopt different belief systems as needed.
Spread and Evolution:
Throughout the 1980s and 1990s, Chaos Magick grew in popularity, particularly in the United Kingdom and the United States. The movement attracted individuals interested in a more personalized and experimental approach to magic, free from the dogmatic constraints of traditional systems. As Chaos Magick evolved, it incorporated influences from psychology, science fiction, pop culture, and postmodern philosophy, reflecting its eclectic and adaptive nature.
Principles of Chaos Magick
Chaos Magick is characterized by several key principles that distinguish it from other forms of magical practice. These principles emphasize flexibility, pragmatism, and the central role of belief in achieving magical outcomes.
Belief as a Tool:
One of the core tenets of Chaos Magick is the idea that belief itself is a powerful tool in magic. Unlike traditional magical systems that require adherence to specific beliefs or deities, Chaos Magick posits that the act of believingâregardless of what is believedâis what makes magic effective. Practitioners are encouraged to adopt and discard beliefs as needed to achieve their desired results, treating belief as a flexible and dynamic tool rather than a fixed truth.
Paradigm Shifting:
Closely related to the use of belief as a tool is the concept of "paradigm shifting." In Chaos Magick, a paradigm is a framework of beliefs, symbols, and practices that a magician temporarily adopts to work a particular spell or ritual. A Chaos Magician might shift between different paradigmsâsuch as using Kabbalistic symbols in one ritual and invoking Lovecraftian deities in anotherâdepending on what they find most effective for their goals. This fluid approach allows practitioners to draw from a wide range of magical and cultural traditions.
Pragmatism and Results-Oriented Practice:
Chaos Magick is inherently pragmatic, focusing on what works rather than adhering to tradition or doctrine. The effectiveness of a magical practice is judged solely by the results it produces. This results-oriented approach encourages experimentation and the development of new techniques, as well as the modification or abandonment of practices that do not yield desired outcomes.
Use of Sigils:
Sigilization, a technique popularized by Austin Osman Spare, is a central practice in Chaos Magick. A sigil is a symbol created by condensing a specific intention or desire into a visual form. The practitioner then uses various methods to "charge" the sigil with energy and launch it into the subconscious mind, where it works to manifest the desired outcome. Sigils are valued for their simplicity and adaptability, making them a popular tool among Chaos Magicians.
The Gnostic State:
Achieving a state of altered consciousness, often referred to as the "Gnostic State" or "gnosis," is a key component of Chaos Magick rituals. This state of mind, in which the practitioner is highly focused and free from distractions, is believed to be crucial for the successful performance of magic. Various methods, such as meditation, chanting, visualization, or sensory deprivation, are used to induce gnosis.
Practices of Chaos Magick
Chaos Magick is known for its eclectic and innovative practices, which can vary widely from one practitioner to another. The following are some of the most common practices associated with Chaos Magick:
Sigil Magic:
As mentioned, sigil magic is a cornerstone of Chaos Magick. The process typically involves creating a sigil by writing out a statement of intent, removing duplicate letters, and arranging the remaining letters into an abstract symbol. The practitioner then enters a Gnostic State, charges the sigil with intent, and either destroys or forgets the sigil to allow it to work subconsciously.
Magical Experimentation:
Chaos Magicians often experiment with a variety of techniques, drawing from different magical traditions, religions, and even pop culture. This might include invoking gods from different pantheons, working with fictional characters as if they were real entities, or incorporating elements of modern technology into rituals. The emphasis is always on what is effective for the individual practitioner.
Deconstructing and Reconstructing Beliefs:
Chaos Magicians regularly engage in the practice of deconstructing and reconstructing their beliefs. By deliberately adopting different belief systems, even those they do not inherently believe in, they explore the effects of belief on reality. This practice often leads to a deeper understanding of the fluid nature of reality and the power of the mind in shaping experience.
Use of Pop Culture and Modern Symbols:
One of the more unique aspects of Chaos Magick is its embrace of contemporary symbols and icons from pop culture. Practitioners might use characters from movies, comic books, or video games as symbols in their rituals, treating these figures as modern-day deities or archetypes. This reflects Chaos Magick's adaptability and its focus on personal relevance over tradition.
Psychological Techniques:
Many Chaos Magicians incorporate psychological techniques into their practice, drawing from fields such as cognitive psychology, NLP (Neuro-Linguistic Programming), and hypnosis. These techniques are used to alter consciousness, influence perception, and reinforce the practitionerâs intent. The integration of psychological methods underscores Chaos Magick's pragmatic and results-driven approach.
Significance and Influence of Chaos Magick
Chaos Magick has had a profound impact on modern occultism, influencing both magical practice and the broader cultural understanding of magic. Its emphasis on flexibility, innovation, and personal empowerment has resonated with a new generation of practitioners who seek a more individualized and adaptive approach to magic.
Democratization of Magic:
One of the most significant contributions of Chaos Magick is the democratization of magical practice. By rejecting rigid hierarchies, dogmas, and the need for formal initiation, Chaos Magick has made occult practices more accessible to a wider audience. Anyone can become a Chaos Magician, regardless of background or experience, as long as they are willing to experiment and learn.
Cultural Impact:
Chaos Magick has also influenced popular culture, particularly in areas related to the occult, science fiction, and the countercultural movements of the late 20th and early 21st centuries. Concepts from Chaos Magick, such as paradigm shifting and the use of pop culture symbols, have found their way into literature, movies, and art, reflecting the movement's broad cultural reach.
Challenges to Traditional Magic:
Chaos Magick challenges the conventional understanding of magic by questioning the necessity of belief in any particular system or deity. This has led to debates within the occult community about the nature of magic, the role of belief, and the effectiveness of traditional practices. Chaos Magick's focus on results over tradition has encouraged many practitioners to rethink their approach to magic.
Influence on Postmodern Thought:
Chaos Magick is often associated with postmodernism, particularly its skepticism of grand narratives and its emphasis on individual experience. The movementâs fluid approach to reality, belief, and identity aligns with postmodern ideas about the constructed nature of reality and the multiplicity of truths. This has made Chaos Magick particularly appealing to those who resonate with postmodern philosophy.
Conclusion
Chaos Magick represents a radical departure from traditional magical systems, offering a flexible, pragmatic, and highly individualized approach to occult practice. By emphasizing the power of belief, the importance of personal experience, and the value of experimentation, Chaos Magick has redefined what it means to practice magic in the modern world. Its influence extends beyond the occult community, challenging cultural and philosophical assumptions about reality, belief, and the nature of power. As a living, evolving tradition, Chaos Magick continues to inspire and empower those who seek to explore the mysteries of existence on their own terms.
Hey everyone! Welcome to my second sigil post. If you haven't seen my first one, check it out Here
Placement
Sow them onto bags/clothing/pillow case/blankets
Place them under your pillow
Draw them (with skin safe materials) on yourself
Draw them onto/engrave them into your tools (self care tools, accessibility tools, witchcraft tools, ect)
Draw into your nail polish, and maybe paint over it if needed/wanted
Tape them onto your devices
Draw them on tests or important papers
Draw them on the bottom or inside of your shoes
Place inside your wallet, pockets, or bags
Paint them onto mugs and food containers
Hide them in paintings and artworks
Trace them into your skin with your skin care/makeup
Literally put them anywhere!
Activation
Leave them in sunlight
Leave them in moonlight
Set them on fire
Put them next to incense
Put them under a candle (without burning)
Dip moon water on them
Dip storm water on them
Dip river water on them
Dip any magical water on them (ex: the ones listed above)
Putting them on electronics (con: they charge and die with the electronic youâve tied them to)
Using your own energy
Drawing it in the dirt
Drawing it into a pot and adding a plant (note: if the plant gets sick, the rune/sigil wonât work as well)
Place pebbles/stones/crystals in the shape of the rune/sigil
Place flower petals in the shape of the rune/sigil
Asking the sigil to help you out/fulfill its purpose
And so much more!
The basic idea of this is to be creative! Do what works for you. These are just the things that I could come up with when I sat down and really thought about. Imagine what you could come up with that would be practice specific to you! Don't forget to personalize your magic, guys
Some of you all need to learn how to agree to disagree on topics that explicitly do NOT harm you, your culture, your practice, your crops, your herd of cattle, whatever. Seeing the same "wah wah godspousing bad" post over and over again isn't cute or original.
I don't participate in it personally, but it doesn't make me "divinely ordained" to quite literally tell people what they can and can't do. I mean this in regards to this topic specifically and none other, before anyone tries that shit with me. I can't spell that out any clearer for you all.
Go fucking do something with your free time that actually matters in this world instead of whining and complaining on the internet about an inconsequential personal grudge that makes you look insecure in your own practice.
I wish people would stop equating wealth and monetary gain with having "real" power or being "favored".
Time and time again, I've seen people say "If you really practice witchcraft , you should never be broke."If the Gods/Spirits love you, you should never suffer" and honestly, it infuriates me.
Money and physical wealth are irrelevant when it comes to power or favor.
It makes me so sad and angry to see this tepid ass take doing rounds in spiritual communities, because it's just so not rooted in any sort of reality.
Money and physical wealth can come from witchcraft or Spirit relationships, but to say someone does not have power or love/favor from the Gods if they're broke is fucking insane work to me.
Some of the most spiritual and blessed people I have met live lives that aren't at all extravagant.
I look at one of the Gods I commune with, and LAUGH because they have flat out said "I am not a God of bringing about riches, so don't ask for that shit." yet... I feel acutely loved, and dare I say "favored" by them despite that fact.
If you're only in witchcraft or spirituality for money then idk man, maybe this shit ain't for you.
Witchcraft, connecting with Spirits, and expanding yourself is not about climbing your way up the socioeconomic food chain until you're sitting on piles of money.
Money =/= Favor from the Gods.
Money =/= Having real power.
The only way to define favor by the Gods, is by one's own ideals.
The way I feel favored by the Gods may not feel very favorite to someone else, just the way other's feel favored might not relay into favoritism to me.
Personally? I feel witchcraft and Spirituality is here to help us take control of life/situations in what ways we can, and growing and expanding our soul and spirit-- and I hope to fuck that if I took the money first approach with my Spirit Team, they'd spray me with a water bottle because what the actual fuck?
In summation: Don't listen to people who try to define favor or magical success by monetary wealth because they are very incorrect and really need to maybe take some time to sit with the things they say.
Transmutation wards are amazing I highly recommend them !
Transmutation is when you take one energy and convert it into another form of energy.
So when you have a transmutation ward and people hit that with whatever they send to it it gets converted into the energy that you prefer it to be :) 10/10 â¨
An easy way to make a baneful ward is to create a protection / warding spell in a small container. Then put it in a bigger container surrounded by baneful ingredients for if they hit the ward. Super beginner friendly
