ืืืืฃ ืืืืจื ืืฆืืืจ ืขื ืขืฆืื ืืช ืืงืขืงืืขืื ืฉืื ื ืจืืฆื
hello vonnie
2025 on Tumblr: Trends That Defined the Year
Stranger Things
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titsay
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Kaledo Art
Misplaced Lens Cap

oozey mess
RMH

blake kathryn

JVL

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Janaina Medeiros

Origami Around

โ
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@russian-lezion
ืืืืฃ ืืืืจื ืืฆืืืจ ืขื ืขืฆืื ืืช ืืงืขืงืืขืื ืฉืื ื ืจืืฆื
"ืืืืจื ืื ืืฆืืืช ืืื ื ืืช [ืืขืจืก ืืืืชืชื] ืชืฆืืืื ืืื ื ืืืจ ืฉืื"
ืื ืืืฉืื?
ื ืจืื ืฉ ynet.
ืืืงืื๐ฅฒ
ืืื ืจืง ืืืื
Yeah idk how you can call yourself Jewish and an atheist. Itโs pretty obvious youโre just claiming it for clout.
1) I never said Iโm an atheist. I do believe in some sort of higher power just not necessarily one that is like, humanoid? (Not the right word but I canโt think of one) (more of a force than a being)
2) lots of Jews are atheists.
Being Jewish on this website is like having a Sisyphean punishment, only instead of rolling a boulder up a hill, we have to repeatedly explain to ignorant goyim that atheism and agnosticism are not incompatible with Judaism.
This is the only editing of my work that I will openly accept.
ืืื ืืืื ืขืฉืืชื ืืืงืืืื
ืกืืืื??? ืื ื??? ืืจืืืืช?? ืื ืืืืื??!!
ืืืืชื ืฉืืฉ: ืืืื, ืฆืคืื , ืืื ืชื ืืืื, ืชื ืืืื ืืื ื ืื. ืื ืืืจืื ืืืฉืคืื ืืืืืื ืืงืคืืฅ ืื.
ืืื ืืงืจื ืฉืืืื ืืืื ืืืืืืง. ืื ื ืื ืืืืื ืืืืคื ืจืื ืืฆืืืืืื ืืืชืืื. ืืืืืชื ืฉืื ืืื ืฉื ืฉืืืจ ืืืื ืืื ืืืฅ ืืื ืืื ืื ืืืฉื
ืืฆืืืืืื ืื ืืจืืื ืืืจืื ืฉืื ืื ืคืฉืื ืขื ืืื ืื ืืืืงืื ืืื
i cannot believe this isnโt a headline from the onion
and the plot thickens
ืืืืืื ืืืืื ืืืชื ืืคื, ืืืืฉ ืืื ืืื ืืืฆืจ ืืืืื!
ITS REAL LMAO
"ืืฃ ืืื ืื ืืืฉืื ืืื ืืช ืืืฉืืืช?"
"ืื ื ืื ืืื ืื ื ืื ืืฃ ืืื"
ืฉืืื ืืื ืกืื ืืกืืชื ืฉืื
Christians (specifically Protestants): we have little versions of our sacred text that we carry around in our pockets to pull out if we encounter something and want guidance. The version used during sermons and in church are the same ones that we carry with us
Jews: you can read the torah and Tanakh in a normal book if you want. But if you want a torah you can use as a congregation? *cracks knuckles* you must prepare paper made from the skin of a kosher animal and special ink and a quill made from a turkey feather and you must use no metal in the preparation process because metal is used in the creation of weapons for war and before you even think about actually started to write you must take The Holy Bath to purify yourself and ritually blot out the name of Amalek, the sworn enemy of the Jewish people and every time you write the name of god on the scroll you must say it out loud and recite a special prayer and if you mess up one letter you have to start over and when the scroll is finished you must wrap it in tapestries and pretty cloth and shit and then put little crowns on the end and then put it in a Super Special Box in the synagogue so every time itโs time to read it you can open the Super Special Box and everyone can gawk at the Ultra Big Boy Important Text and the words of god within the scroll. this entire process takes about a year to complete and is done by special soferโs that devote their lives to making Torahโs specifically and when you read from the torah you must use a little tiny pointer in the shape of a hand so your hands donโt mess up the paper. Oh, you think I kid? You think I jest?
Think again.
(rb encouraged for everyone. Share the sacred baby hands with the goyim. Everyone deserves to know about the sacred baby hands)
Judaism gets so fucking hardcore about this shit, I love it.
Some further questions:
I need to know more about this Kosher Leather Paper. How does one make paper of animal hide? I understand itโs not quite the same as paper made from plant fibers, but what is it like? Is it like a really thin leather or is there a process in which it becomes more like conventional paper.
When Amalalekโs name is blotted, is it first written down by the one preparing the scroll, or by a separate person?
Since Turkeys are native to North America, I have questions as to the origins of the use of their feathers as quills for this ritual. Was a different bird used previously, or is Turkey referring to a different bird? I have heard that the name for the bird originates from the sale of similar birds from Guinea by Turkish merchants.
The box containing the Torah, is it the Arc? Iโve heard that itโs called that (symbolizing the arc of the covenant), but I want to confirm.
Iโd appreciate any information and/or resources on the subject.
With the caveat that I am neither a sofer (trained religious scribe) or a rabbi:
Itโs parchment (or sometimes vellum but that is a distinction for people who understand this subject way better than me). We call it a klafย for most littler things and a gevilย for Torah scrolls (except for those people who use klaf for sifrei Torah which is a thing except when itโs not (sorry. Like I said, reallyย not a scribe)). The skin is tanned, soaked, stretched, dried, ironed, and sanded. Texture-wise... itโs between cardstock and resume paper. Itโs really smooth, thicker than normal printer paper, kinda stiff, and sturdier than it looks, but still pretty easy to tear. Itโs definitelyย closer to paper than leather -at least, any leather Iโve encountered. Itโs usually flexible enough to roll easily, although really old scrolls or ones that have been through stuff can be stiffer.ย
By the person writing the scroll. The sofer writes the name once before starting the scroll and then blots it out.ย
Itโs referring to the bird you think it is. The quill is called a kulmus. Some communities use a reed pen, and thereโs historical reference to no longer using metal pens, so that must have been a thing at some point. As for why the turkey -itโs not always a turkey. Itโs from a large bird; it can also be a goose or a swan. Thereโs debate about whether the bird has to be kosher -turkeys are weird there because while most communities generally accept them as kosher, there was a bit of a debate about that centuries ago.ย
Yes. Thereโs always a light in front of them, and the most common inscription overtop isย โknow before whom you stand.โ It often has doors andย curtains.ย
Useful terms to google have been italicized.ย ย
Why was there debate about whether turkeys are kosher?
(sorry this is off topic from the original post)
I see a well-meaning goy has entered the conversation.
Honey, there is Jewish debate about EVERYTHING. I could probably find you a pair of rabbis arguing over whether Iโm allowed to tie my shoes on the sabbath, and if they said โtying and untying is forbidden by Torahโ and I said โyes, but my house is in two parts with an open tiled hallway between and to leave my bedroom I must walk down the hallway, which has tiles that are dangerously hot due to the sun, so I need to know if I can tie my shoes so as to not get burnedโ IT BECOMES A TOTALLY DIFFERENT QUESTION. The answer to โwhy is there debateโ 99% of the time is โtwo people read it differently and now thereโs an argument.โ And I guarantee you if I threw that hypothetical hot tile floor at a group of rabbis the argument would go on for DAYS, if not weeks.
In this particular case, it has to do with how the laws for kosher birds are written down. There has to be a determination made every time a new bird is discovered, because rather than a helpful set of determinants like we got for fish (must have fins and scales) and land animals (must have split hooves and chew cud), we got a list of birds we could eat. Which includes many, many birds whose names we no longer understand, and also groups whose names we may not classify in the same way as our ancient counterparts because we go on DNA and they went on observation.
But yeah.
Itโs because weโre Jews.
For the goyim:
That isnโt a joke. Tying stuff is actuallyย forbidden on Shabbat. This is not hypothetical. This is a literal discussion that the rabbis actually had. For the record, it was decided that the tying/untying of shoelaces is fine as long as itโs not done in a professional way because theyโre not permanent knots, and that since it is permitted to tie them, it is also permitted to untieย them -these are two separate categories of action that needed to be discussed separately. However, if @prismatic-bellโ were a cobbler or a shoemaker, as a professional adder-of-knots-and-straps-to-shoes -or knew the knotwork used in those professions, they would notย be allowed to tie their own shoes on Shabbat because then the work becomes craftingย instead of tying, which is where the hot floor and foot protection question becomes relevant because the rabbis were pretty big on safety and preventing harm.ย
Hereย is the source (donโt worry, thereโs translation), because I am aware that this sounds bizarre.ย
*points up*
I know I have a lot of goyim who follow me and find this stuff interesting, and are also used to me using hyperbole for comedy, so:
IโM NOT JOKING ON THIS ONE AND HEREโS MY PROOF.
This is amazing to read, I get the feeling I could sit down with a bag of popcorn and a book of Jewish Arguments About The Torah's Contents and get a few hours of enjoyment at least.
Here's the compiled Talmud, with commentary, and accompanying English translation. While the English translation and commentary expands it out a bit, the core canonized Gemara text is 2,711 pages long. There is a daily regimen of study called Daf Yomi (lit. "Page of the Day") that takes seven years to go through the whole thing from start to finish. :)
And those books are all about Jewish arguments on the Torah's contents. Literally.
And this is just one of our core texts.
One of these pages a day, layers upon layers of commentary; the Mishnah (codified Oral Tradition, written down ~1800 years ago when the Romans were actively hunting Rabbis and trying to break the chain of transmission) is at the center top. Below it is the Gemara, which is the expanded analysis of the Mishnah as explained by rabbis debating on it. Next to it is Rashi, 11th century French rabbi and commentator/analyst. Opposite Rashi is Tosefot, who were other medieval commentators. And then still more comments around the margins.
Two thousand, seven hundred and eleven pages of this :)
And that's even before we get to the modern commentators and English translations.
Today is a great day to remind your queer Jewish friends that you love them!
Jewish lgbt pride flags at pride marches ๐๐งก๐๐๐โก๏ธ
I love Jewish jokes
ืืืื ืกืืจืืช ืืกืจืืื ืืฉืจืืืื ืืช ืืืืืช ืืื ืคืืืช ืืืืจืื?
ืกืืจืืช: ืืฉืืจ ืฉืื ื 1-2 (ืืก) - ืืฆืืจืช ืืืคืช ืื ืืกืคืืง ืืืขืจืืช ืฉืืงืืืื ืืช ืืื ื ืื ืคืืืื (ืืก) - ืจืืืชื ืืช ืื ืืคื ื ืืืืืื ืฉื ื ืืื ืืืืจืช ืืืชื ืืกืืจื ืืืื ืืชืืืืื ืืืคืก (ืืื11) - ืืืงื-ืจืืืืืื ืืืื ืืืืจืืฃ [ืืืืืื] ืื ืืืื (ืืื11) - ืื ืืืืื ืืื ืขืฉืื ืืื [ืืืืืื] ืืืงื ืคืฉืข: ืืื ืืข (ืืก) ืฆื ืฉื ืืืช: ืจืืฆื ืืืืฉ ืืืืฃ (ืืื) ืฆื ืืื: ืกืืคืืจื ืฉื ื"ืง (ืืื11) [ืืืืืื] ืงืฆื ืืื (ืืื11) - 3 ืคืจืงืื ืขื ืืงืจืื ืฉืคืืฆืื ืืืืฆืขืืช ืืืฆืืื [ืืืืืื] ืืฉืืื ืืืืจืื ื (ืืื11) [ืืืืืื] ืืื ืืืช: ืืจืฅ ืืืืืื ืืืืืืื (ืืื11) [ืืืืืื] ืกืจืืื: (ืื ืื ืื ืจืืื ืืื ืืื ืฉืื ืจืืืชื ืืืฉื ืืฉื ืื) ืื ืืคืื ืืืืื ืืจืข ืืืฉืืืืื ืืืชืื ืืขืจืช ืฉืืืืื
Picrew!
Use this to make yourself, and tag a friend!
ืคืืง ืืื ืืฉืจืืืืจ ืื ืื ื ืขืืฉืื ืืช ืื
@sweetlittleoreo @shiur-lo-chashuv @eshcolit-sgula @bapina-bahoshech @cynogf @becky-srs @catboy-doofenshmirtz @haomnamu
ืืื ืื ืฉืจืืฆื. ืืื ืืืฅ, ืืชื ืืืฉ ืื ืืืืืื๐
I DID IT
ืชื ืงืื ืขื ืืืื ืืืืืช
@israeli-stuff @bamba-adooma @tenulegdolbesheket @hi-hell-0 @magavonim @mizranmizron @shiur-lo-chashuv @corgicupcake @nhav2004 @illmamnimh ืืื ืขื ืื ืืจืฆืื ืื ืืืื ืื ืืืืคืฉื
ืื ื ืื ืจืืื ืืจืื ืคืืงืจื ืืืฉืจืืืืจ, ืืืืื ืืื ืืืฉ ืืืื! ืื ื ื ืืกืืื ืจื ืืืืื ืืืืื ืืช ืขืฆืื
ืชืืื ืขื ืืชืืื, ืืื ืืืฉ ืืืฃ ืื ืกืืช ืืช ืื!! ืื ื ืืืกืืฃ ืคื ืืื ืื ืฉืื ืฉื ืจืื ืื ืฉืืื ื ืืื ืื, ืืื ืืชื ืื ืืชืืืืืื ืคื, ืืืืื ืื ืืืฆืืจืฃ ืืื ืืืช ืืืคืจืกื ืืคืืกื ืืื!! ืชืืื ืืืฃ ืืจืืืช ืืช ืืขืืฆืืืื ืืฉืื ืื
@pugi-bepita @thisisthejellyfish @baal-zvuv @israelunimaffin @tzipor-ktana @another-shibolet @derechashalom
ืืืื ืืชืจ ืืืื! ืชืืื ืขื ืืชืืื โค
ืืืกืืคื ืืช @russian-lezion @mexashepot @hamoralimona @igotdumbbitchdisease @festigalim @zoey-angel
ืชืืื ืขื ืืชืืื @baal-zvuv !! โคโค
ืื ื ืื ืืืฉ ืืืืขืช ืืช ืื ืืชืืื ืื ืื ืื ืฉืจืืฆื ืืขืฉืืช ืืช ืื ืืืืฃ
ืืื ืขื ืฉื ืืช ืืื ื ืืคืืืช ืชืฉืืื ืื ืืื ืืฉื ืื ืืืชื
ืื ืืืฉืืื ืื ื ืืงืืืช ืืืื
ืื ืื ื ืื ืืืืืืืช ืขื ืขืืืงื ื ืฉืืชื ืืืืฆืจื ืชืืื ืฉืืฉืืจื ื ืืจื ืืืืชื ืืืกืชืืจ ืฉืื ืฉืื ืื ืืฉืจืื ืืงืจืื ืืืืืื ืฉืืงืืข ืฉื ืื ืืืืื ืขื ืื ืื ืืืืจืื
ืืืืืืืืืื ืื ื ืืืืช ืื ืืืืืืืช ืขื ืขืืืงื ื ืฉืืชื, ืื ื ืืืืืืืช ืืคืืื ืืืชืจ๐
ืืื ืืืืชืจ