The doctrine of Shimonism is one of avante-garde nationalism, order, and reactionary syndicalist Corporatism. Shimonism is avante-garde in its methodology and its philosophy, belonging to the youth, and to the nation. Shimonism is designed for the rebirth of the Jewish people, from the disaffected youth, who base their identity on the negatives of our people's history, to the old Jews, who are trying to find a national identity. Shimonism is opposed to liberal theology, and it is also opposed to classical theology, it does not worship concepts of a rabinet, and spiritual leaders, nor does it prescribe to the decentralized paganism of the Karaite Jews. It rather sees theology as a tool to invigorate the Youth to believe in the cause of Jewish nationalism, as a rallying cry for the ethnic Jewish people. It is in this since, that Shimonism is secular and opposed to traditional metaphysical interpretations, as well as new interpretations of Judaism as a religion, rather, it sees Judaism as a manifestation of the Jewish ethnicity, to be harnessed for the cause of the Jewish ethnicity. Shimonism is opposed to both Capitalism and Communism as they are western in conceptualization, as well as the fact that they both promote class warfare, instead of class collaboration, delving into the critique of these ideologies as western concepts, Shimonisms predecessor is Mediterraneanist thought, as well as Revisionist Maximalism, Kahanism, and Sternism. Thus it sees northern European concepts as foreign, and it sees Capitalism as the embodiment of Imperialism, it sees the illegal Arab / European settlements in Eretz Yisrael, as an embodiment of Capitalist entitlement. Shimonism sees the levant, and more specifically natural Israel, meaning the borders of Eretz Yisrael as specified in the Torah, as land that is connected to the Jewish people by blood, and by thought. That is to say, that Jews think in connection with the land that they are native to. Thus Shimonism is nativist in expression, though it is anti-Third Position nativism, as it is opposed to Arabism, that is to say, Arab Imperialism, outside of the Arabian Peninsula. To this extent, Shimonism is Kahanist, thought it is opposed to a Halachic State, and rather advocates for an absolutist State, being one which outlaws drugs, smoking, and drinking, as these activities just lead to the denigration of the mind and body of the Jewish people. This is in effect, an Avante-Garde form of Straight Edge, though it is opposed to the glorification of āpunkā culture by Straight Edge, and it sees things such as Tattoos as embodiments of Western Capitalism, rather than Jewish Mediterraneanism. Shimonism is anti-Veganism, as it sees humans as supreme, and thus entitled to eat lesser animals to gain their protein, to this extent it sees human as the final incarnation of the animal Kingdom, pathing the way for human relations, in which Shimonism prescribes to classical Aristotle's view on human relationship structures. That is to say, the households form the village, which forms the town, which forms the city, which forms the city State, which forms the State. However, the State does not form the Nation, to this extent Shimonism is anti-Fascist, as Shimonism prescribes to the notion that the Nation, that is to say the people, creates the State as a means of governance. The nation being the Jewish nation, which formed the State of Israel, which in theory exists to serve the Jewish people, and to foster an atmosphere of strength, nationalism, and unity among the Jewish people. Shimonism is against Italian Futurism, though they are both avante-garde in their approach to nationalistic thought, Shimonism sees the Jewish people as a living history of their nation, it sees the Jewish people as the holders of the great tradition which honors education, and order. Shimonism is opposed to inter-ethnic relations, with the exception of Jewish men marrying non-Jewish women, and having the children convert. This is to show the dominance of the Jewish people, it is opposed to Jewish women having any relations with non-Jewish men, as having sex as a man is a dominate action, whereas having sex as a female is a submissive one. To this extent, Shimonism sees Kahanism as embodying the unacceptable cuckholdry of the Jewish people, as Kahane supported Jewish women who left Arab men, instead of disowning them as the traitors that they are and were. Though Shimonism supports the deportation of Arabs from greater Israel, unless they convert. Shimonism supports a form of conversion to Judaism which is simple, and merely would include three male witnesses that are older than 13, to witness the individual saying Shema Yisrael, this is because Shimonism sees the two major religions, Christianity, and Islam, and sees that the Muslim people are predominantly Arab, despite having so many converts. Thus applying the same concept to Judaism, would lead to more Jews, marrying converts, thought within two generations, the bloodlines of converts would be fully assimilated into the Jewish people. Shimonism is masculine in its actions, it is Militaristic, Nationalistic, and Authoritarian, and rejects the notions that these concepts are bad, instead, it sees these concepts as the embodiment of a healthy interaction with one's ethnic identity. The future is the Youth, and Youth are rebelling against Liberalism, Capitalism, Communism, Libertarianism, and the traditional right, all of which are disaffected with the issues of Youth identity. Regarding economics, Shimonism is Fascist in its conception of Corporatism, that is to say that it prescribes to traditional Fascist economics, and sees such an economic system as the embodiment of Mediterraneanist philosophy, it takes from Aristotle's concept of the basic unit of societies, it takes from Spain's syndicalism, and it synthesises into Italian Fascist Corporatism. Shimonism also admires the unity of Corporatism, which promotes a form of nationalism that is natural, and comes from embracing class collaboration within the nation.
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