Indaba, My Children- Review
Indaba, My Children, is a book that compels you to reimagine Africa ,it’s history and the origins of the black man. No- he is not the missing link between ape and humanity ,as previously suggested by “respectable” men of science. Throughout the book, the author emphasizes that little is known about the Black man’s culture ,customs, traditions and religion. This can be attributed to all the strict laws which govern the accessibility , dissemination and acquisition of knowledge in Africa. Very few wise men and women are chosen as “Custodians of tribal history”. These individuals are then tasked with the grave responsibility of being guardians and repositories of all of Africa’s secrets and wonderful mysteries.
Custodians of Tribal History are sown to secrecy through intense rituals and blood oaths. They are never to reveal some of the sacred wisdom which has now been passed down to them- to the average Tom, Dick and Sipho. “Vey little knowledge is passed on to common people and nothing is ever disclosed to strangers” (p.654). The author believes that this impeccable shroud of secrecy surrounding Indigenous African Knowledge is a major contributing factor to inequality and to the racism that has caused much havoc and heartache in the past. He believes that if there were a better understanding between black and white, much bloodshed could’ve been avoided. (He uses Dingana and the death of Piet Retief to illustrate this point). Credo Mutwa, therefore implores the white man to exterminate his ignorance and arrogance and for once learn and understand the black man for what he truly is- How he thinks , the beliefs and philosophies that guide his thinking, his actions and much more. “The African can only be understood in terms of the strange workings of his own mind and those who do not appreciate this may as well refrain from studying the African” (p.655).
Indaba, My Children is thus an attempt to paint a portrait of Africa that the world has never seen before. To demystify the notion that the black man of Africa is a Kaffir- (“ A man without a soul , an unbeliever and a person who can never see the paradise of Allah” - Arab definition as detailed in p.656 ) who has contributed nothing to the advancement and development of humanity at large. This is achieved by taking the reader on a captivating and thrilling adventure through the annals of time. From the very beginning of time when a great nothingness engulfed the earth. To the very first goddess , Ninavanhu-Ma who created the very stars, mountains and oceans and then went on to give birth the human race. We get a glimpse of tribal life in precolonial Africa - the good the great and the not so good.
Women play a very significant role in this great piece of literature. Throughout the story we have many great heroines and rounded female characters. Women can be seen in positions of leadership ,as chieftains and emperors. They are presented as wise , strong and authoritative. There is a synergy and cooperative spirit that governs the men and women. Force and violence against the female body are extremely frowned upon and even punishable by death. Women can therefore practice autonomy over their own bodies and even choose to turn down suitors and marriage proposals.
Tribal law governs the people and absolutely no one is above it. For the preservation of all the laws, customs and traditions of the tribes- everyone must obey all the laws that have been clearly set out. The laws are very strict and they pertain to matters such as- Behavior, rituals , adultery, sex before marriage, theft , murder , abortion ,rape and overall conduct. There are about one hundred such laws and they often contradict those which have been superimposed on Africans by foreigners. When a law is broken a suitable punishment is carried out by the “Tribal avengers”. The punishments are very crude and unforgiving, they are the grimmest part of life pre-colonial life. According to Tribal Law, anyone under 25 years of age is still considered a child and is strictly forbidden to marry or to partake in any form of sexual activities. Failure to adhere to this law is punishable by death.
Polygamy is shown as a normal part of life. Most men take more than two wife's and chiefs really have no limit. The author states that : “ A fallacy dear to many people is that polygamy is practiced as a sign of wealth and prestige” (p. xviii). He cautions that that is very far from the truth. According to the coveted high Tribal Law “ A man must have no relations with his wife during her periods of menstruation or during the entire period while she breastfeeds a baby... Opposition to polygamy encourages extensive immorality and destruction of Bantu family life and traditions. p.633” . It is believed that the males semen poisons the baby's milk. Thus polygamy is crucial in these situations, it ensures that these sacred laws will not be broken. It is also worthy to note that polygamy is not only practiced by males. Yes, a female who goes up the ranks and becomes chieftainess , gets a whopping three husbands all to herself! To top it off , she has to ask for their hand in marriage!
Hair plays a very important symbolism. The “sicolo” hairstyle is worn by married women, usually of royal blood. Different tribes can be identified by their unique hairstyles. “The Strange Ones” are said to have “hair that looks as yellow as corn” and they are identified by their strangely silky , long and shiny hair. The Arabs or “The Feared Ones” are identified as having “fuzzy hair and long beards”.
Slavery , something that was almost alien to Africans , becomes very rampant shortly after the arrival of the first ship. Life as we know it takes a horrid and bitter turn. Suddenly , human beings are sold and traded off like cattle. Fear and terror reign supreme and it seems that the very gods have turned their backs on the black man and woman of Africa. Men and women are made to fight and slaughter each other as a very eccentric and sadistic means of entertainment for the Strange Ones. Human beings are farmed and breed like pigs, to ensure an overflow of good quality slaves. At times, just for fun or experimentation. This dark period in the history of Africa, make the harsh punishments under Tribal Law seem very merciful and humane. The Strange Ones had traditions that were very macabre and blood-chilling. For instance, when their emperors died, he was buried along with his living wife and half of his slaves! There is also mention of traitor tribes, who betrayed the black race by banding together with the Strange Ones as well as the slave-raiding Arabi and sold off millions of African men and women to save their own backs. And also for gaining wealth and favors from the straight-haired foreigners.
Christianity is first introduced by the arrival of the “Potugeesa” in page 521. It is a completely foreign and alien concept and only symbolized by the statuette carried by the foreigners. “ ...ten more of the aliens emerged from the forest led by the one wearing a dark-brown robe reaching to his ankles. He was carrying a staff on the top of which was a bronze statuette of a man of some race, nailed to a cross of wood by his hands and feet ”. Africans lived a life in harmony with nature and were guided by their gods , and various traditions and customs. They could discern right from wrong and governed themselves accordingly.
Vusamazulu Mutwa breaks his sacral oath of silence as a high witchdoctor and chosen custodian as a last and desperate attempt to save the dying knowledge and customs of his people. “Why are we expected to abandon our way of life- our culture and traditions- and suddenly adopt others which are extremely strange to us? p.691 ” . In fear of Africa being turned into “a soul-less carbon copy” of her colonizers, Mutwa bears it all. “Oh! my indolent and gullible Africa- the superior aliens glibly talk of bringing “the light of civilization” to your shores. And yet the only civilization they can bring is one infected with physical, moral and spiritual decay p.691”. Mutwa, believes that by bringing forth Africa's not-yet- forgotten past , we can weave a better understanding and corporation between Black and White, and dispel blatant mistruths and strongly held beliefs such as the one published in the Sunday Times “...The White man is superior to the Black, because apart from a few crude drawings in crude caves, nothing cultural, scientific and social has ever been achieved by a black...” (E. Morris, Johannesburg, on August, 1962 ).
Indaba My Children is truly a work of genius. Its written in a compelling and enchanting style that is on a league of it’s own. The reader is thoroughly entertained and goes through a whirlwind of emotions ranging from amazement , pity , fear and anger to name a few. “A person who is not familiar to Africa and its people might find it difficult to understand this story, let alone read between the lines p.529” It does not follow the “classic”, western three-act structure of story-telling and the perspective of the story-teller jumps back and forth between the main characters, the author and even animals! Parts of the story are told from the point of view of the animals. This draws the reader in the mind of these beasts and it is a powerful way of showing that animals have a mind and consciousness of their own. It also signifies the sacred relationship between the pre-colonial African and the animals in his environment. This story is said to be “...a strange mixture of historical fact and legendary fantasy, a strange mixture of truth and nonsense”. This story is not intended only as a means of entertainment, but is also educational in that it is said to embody tribal history and law. It is written in a way that it can be enjoyed by both old and young.
