i’m sorry but the contrast between these two was so heartbreaking
a white family reunited after defending a country that doesn’t allow immigrant children to be so easily reunited with their nonwhite family
DEAR READER
Sade Olutola

if i look back, i am lost
Keni
wallacepolsom

ellievsbear
cherry valley forever
we're not kids anymore.
will byers stan first human second
Mike Driver
"I'm Dorothy Gale from Kansas"

#extradirty

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occasionally subtle
2025 on Tumblr: Trends That Defined the Year
$LAYYYTER

Love Begins
trying on a metaphor

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Andulka
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@soradfabmedia
i’m sorry but the contrast between these two was so heartbreaking
a white family reunited after defending a country that doesn’t allow immigrant children to be so easily reunited with their nonwhite family
My 2 year old daughter has made accusations of significant abuse and I cannot afford a lawyer to protect her.
This follower has been supportive and loyal through many issues in her own life. She has always shown herself to be an exceptional human being and a great mother.
Her 2 and-a-half year old daughter recently told on her rapist. Now her mom needs to protect her from her molester.
(please like and reblog to save Lily)
i heard about this girl a while back and i had no idea the situation was this bad jfc
they only have 175$ at the moment so if you could spread this and donate even a little bit i’m sure that would help a lot
Very unrelated to this blog but I couldn’t not reblog it if it means this family can get help
UPDATE FROM THE GOFUNDME ELEVEN HOURS AGO:
This morning I went to pick my daughter up from her dad’s house. He was in his truck with her already and had a bunch of his buddies waiting for me. When I got out of the car, he took off in his truck with her. The police refuse to get involved, as apparently “this is a civil matter” and “you can’t kidnap your own child”.
Please, we need help.
Guys, this is critical. This child’s life is in immediate and severe danger.
Well, you know…shit.
To tell the truth is to become beautiful, to begin to love yourself, value yourself. And that’s political, in its most profound way.
june jordan (via blacknewblack)
I am learning every day to allow the space between where I am and where I want to be to inspire me and not terrify me.
Tracee Ellis Ross, in an interview for UPTOWN (via larmoyante)
Robert Montgomery
Whatever this is selling I’ll buy it.
Fuck the cops
UHHHHHH!!! But I wonder what happened to the cops. Did they get locked up? Or simply suspended?
R.I.P REEFA
Fuck the system.
We need like 10,000 Christopher Dorners
Florida been fuckin’ up way too much lately..
I am never motherfucking going to Florida
the rest of the thank you cards! fractals on their mail journeys right now...
--Anabel
Remembering, Mending, and Asserting
______________________________________________________________
Our Stories, Our Agency over Our Media & The Allied Media Conference for a Just World
By: MaryCarl Guiao
Do we know our history so we know where our work lies?
There’s no time like when you’re that close to the opening event featuring an interactive, investigative hip-hop experience with Complex Movements that we are all eagerly anticipating, for the US border guards to suddenly bring our travel to an hour and a half halt. Prince's Purple Rain album is on its second rotation because we forgot to bring the over-five-hour-ride mix CDs that the not-so-closet-DJ in our group had made for our road trip. Also, we're stoked; the four of us friends have our hearts set on the 15th annual Allied Media Conference and we’re literally a minute away from our destination, Detroit, Michigan. The now four-day AMC is a festive, 2000+-attended, inclusive, working-together-heavy, media justice skills-doing space. For the past four years, my colleagues in community radio land have been urging me to join them in all the fun knowledge and skill-sharing at the AMC. This past June 20th, I was finally making my way to my first AMC.
It happened quite suddenly. Our friend's car was fully searched while we were held at the border waiting room and interrogated, without any reason made known to us other than the inexplicable (that is, in a non-racist, non-xenophobic, non-classist way) excuse that this was "standard" procedure. I thought that we all looked and acted Westernized and college student-y enough to not be harassed at the border; I certainly made the effort to dress plus be the part. I'm also confident that we exude maturity -- or definitely a matureness appropriate for each of our ages -- we're all in our early 20's to early 30's -- and I had hoped that this would help us cross without any hassle. Even though we are a group of three Canadians and one US citizen without criminal records, we're conscious that these behaviors matter to border officials.
Everything started to make sense when I began to recollect the stories of my Canadian-citizenship-status-having friends who are dark-skinned about how they are consistently disrespected, especially harassed, at the border in some way or another. Two of us are dark-skinned. I'm visibly Asian, and the fourth of us is a self-identified Caucasian. For years I've written articles on, and hosted and produced radical community radio show episodes focusing a lot on anti-racism work and the politics of criminalization -- heck, a month earlier I had aired a couple interviews surrounding formalized and reinforced racism, xenophobia, and classism in border guard protocol as well as in the general national borders culture, so I was surprised that I was surprised that this is what was happening.
This is what kicked off what I'd deluded myself into thinking would be more of a vacation time for me. I'd been so looking forward to being just stress-free, especially from dealing with racial intolerance, for a handful of days. I'd planned to only feel right at home during this short while, hanging out with my mix of racialized, low-income, working-class, queer friends in a predominantly Black community where the majority of city residents are low-wage service workers. Devastatingly, there are countless more examples of these forms of violence and abuse occurring moment-to-moment and everywhere, and countless more that are far more intense and traumatizing in their outcomes.
By contrast, my travel back to Canada was so smooth sailing. The guards glanced at our passports, no holdup. Two of our friends who are dark-skinned who had driven up from Toronto to the conference with the group of us had received rides back to Ontario at other dates, and I was now in the same used car, this time, full of light-skinned friends, including the two of us who had observed the discrimination at the border days earlier.
Re-entering Canada-occupied Turtle Island with the seedless dream that border guards just wake up with a deep personal knowledge that their inner spirit animal is, in fact, at the level of the Dalai Lama. And then they silently strategize for a little something like a border culture makeover. Photo credit: MaryCarl Guiao
Are we ready to enduringly struggle for radical social change?
Because state border guards normalize the intimidating and violating of the rights of innocent people at the border.
Because many of us have to go to much greater lengths and costs than most, especially compared to those with privilege (particularly: white, Western, cis-male, wealthy), to receive empathy and have our stories acknowledged and understood.
Because for decades to centuries, violence against people who are a part of economically, socially, and politically marginalized communities has been regularly reinforced by their intentional exclusion, misrepresentation and being attacked by media, technology, and local and federal governments.
Because it isn't just “horrible” for us. It’s crushing. It's murdering us. It's committing genocide.
These are some of the many, many reasons, which are also reminders, that root me in the media justice work that I do, which my short, a little something like a bio below expands on. To me, media justice work is story, experience, and information-spreading through any form of medium such as print, radio, and digital, and working to ensure that all members of our communities are media literate and have the ability to use and adequately access these communication tools. To get there, we must question and challenge how our brains have been wired to think and act surrounding who we perceive as being deserving of leadership roles, who we perceive as being deserving of roles that can make change happen, who we consider as our “experts”, who we consider as being qualified to educate and consciousness-raise, who we work with, and what skills we value. Traditionally these roles are filled by those of us who are and who can be perceived to be white, cis-male, wealthy, heterosexual, and/or able-bodied.
Because self-identified womyn and girls are taught to feel suspect, contemptible, one-dimensional, and rapable because of their feminine sexual energy, especially when expressing it.
Because top-down decision making by those with privilege keeps us disconnected from the actual needs of marginalized communities that struggle against barriers to be able to make their own media.
Because we will never experience the necessary social change we need locally and worldwide, unless we are genuinely willing to struggle against corporate media for our agency over media technology.
All these and more spurred my interest to experience the AMC. Sign me up for any goings-on that have lots of working on building socially responsible communities, lots of access to message making technology, and lots of promoting of common ownership of technology going on, of which all of these were taking place all throughout the AMC. Though, the AMC is comprehensive and is not only about fostering a community of media justice strategists.
We are a third of the S.O. Rad Fab Media Justice Delegation. We’re outdoors because it’s packed in the Museum of Contemporary Art Detroit, where Kyle Hall, DJ des Andres, Lovers, the Anthology of Booty, Invincible, and the legendary Philly hip-hop queen Bahamadia all performed that night. Photo credit: Yiming Sophia Swee
If our spirits are broken, how do we mend them?
Working together towards overcoming the shame surrounding erotic sensory and learning can happen at a media justice conference. Of all conferences -- even the alternative health care scene is regularly lacking the essential piece about nurturing our erotic life force as part of holistic health care -- I found several empowering sessions on the topic at the AMC. Being at the “Sex Esteem” and the “Erotic Breadth-work: The Erotic as Power” sessions was a tremendous dose of healthy. It’s deeply invigorating to be amongst young and older, racialized, queer-identified, womyn and trans people of all abilities taking charge of their erotic well-being and participating to help each other to enhance their sexual selves beyond just bodily sensation.
Living in a globally dominant culture where colonialism, imperialism, and abuse reigns, we are in every way energetically drained -- psychically, physically, and so forth, and it’s difficult to practice self-love, let alone to find the strength and time to do community organizing. What is unique to the AMC as a conference that is not focusing on health care in the traditional sense, is that wellness and healing are acknowledged as foundational to social and ecological justice work and movement building, and are encouraged and supported through offering various spaces at the conference dedicated to personal and communal care such as the yoga sessions and the “Healing Justice Practice Space” that offered a diversity of alternative health care treatments throughout the weekend like energy work and acupuncture.
In the context of culture and institutions tailored by whiteness, patriarchy, and the West, we’ve been raised to conform to structures that devalue and suppress justice and real human needs, including our need for taking care of our innate and sacred erotic energies within. Contrary to what's passed on through mainstream culture, part and parcel of the Erotic is spiritual and mental growth, especially with another, developing a joyous bond between each other. Eroticism is a healing art and science that actually encourages a release of ego, being caring with our bodies, and a compassionate connection inwards.
As with racial, class, gender, and dis/ability-based intolerance experienced at national borders, the common absence of healthy erotic mentorship yet again reminds us that there's no escaping the reminders about the work needed to be done, and how much of it is needed, to undo and make reparations for the social (and environmental) pathologies born out of the deeply-rooted, significantly disproportionate concentrations of power and privilege unjustly awarded to the hands of white capitalist patriarchy.
Contact improvisation dance and radical social change are interlocking. Both are also miraculous lunch time pick-me-ups, in a they-give-you-a-sense-joie-de-vivre-when-you-participate-in-them kind of way. Photo credit: Ara Howrani
Gatherings like the AMC are all too few. I am grateful of the AMC’s always timely reminder that creating positively impactful media using technology is doable by us all, by people of all backgrounds and abilities. However, I left Detroit being pushed to think beyond communications technology; even beyond enriching my erotic guide within. The AMC helped reaffirm my understanding that even more urgently so, actively contributing to dismantling all forms of abuse and inequality in our thinking, our values, our behaviour, our politics, our schools, our communities, and our relationships with ourselves, our birth and/or chosen families and everyone else, is crucial in our ceaseless struggle towards creating and facilitating broader social and ecological justice in the world – and making all this alive and real, no matter to what increment, is worth every bit of the effort and struggle. In turn, taking care in these ways will constructively influence our involvement in, and thus the landscape of, media consumption, policy-making surrounding media, and the decision making that shapes the messages produced by media. By "constructively," I mean with rEVOLutionary LOVE.
MaryCarl Guiao is a bottom-up community organizer, and has been collaboratively hosting and producing for critically engaging, interview-based campus/community radio shows since 2009, including for her creation, Migrant Matters Radio. In late-June she attended the Allied Media Conference in Detroit as a member of the Southern Ontario Radically Fabulous Media Justice Delegation at the AMC. Check us out at: http://soradfabmedia.tumblr.com/
“Dare I Say Love”: Critical Connections at the Allied Media Conference 2013
The day after I returned from this year's Allied Media Conference, I wake up with a familiar weight of post-AMC feelings and ideas to process. Every year, since 2009, the morning after always feels like I have to recover from some kind of lucid dream, threatening to escape my memory.
I have not unpacked yet. I roll over, because I'm not ready to move on. But I don't want to move too much lest my body too quickly readjusts to this new moment, scattering away the Detroit dust and dreams that linger... While I lay there, my mind begins to cast a rather futile memory net...
What exactly happened over the last four days? Will that person keep in touch? Who will send the notes from the workshop? Did those conversations truly happen? Were those bittersweet moments that surfaced both pain and bliss real? What I am going to do with all of these ideas and skills learned? How can I hold on to this power? How can we make next year’s AMC better?
[photo of McGregor building at Wayne State University with a cloud with silver lining streaming beams of light onto the outdoor pond area]
Over the years I have witnessed some very important aspects of the conference emerge around collective healing, harnessing political imagination and leadership building.
I first heard about the AMC from Jenny Lee (organizer with Allied Media Projects) at a gathering in DC hosted by the community radio advocacy group Prometheus Radio Project in 2009. Hearing about the AMC while working on a specific campaign for low-power radio, I first came to understand the AMC as part of a greater movement for media justice. As Malkia Cyril, founder of the Center for Media Justice and daughter of Black Panther Janet Cyril, says:
“What do we want in the end? […] the biggest defining characteristic of media justice is that it's not about the media. It's about justice; justice comes first. That's the biggest word in 'media justice’; it’s justice. Media is a small 'm'. It's a vehicle; it's a medium for change, not the change itself.”
However, since my first AMC, the meaning of media justice has shifted for me further, from critically examining the power of media, to asking what exactly justice is. While the AMC for me has been 'about' media, it has also always been about something bigger than that. It is about shifting entire paradigms of thought, imagination, being and relating to one another. Beyond 'calling' for justice, the uniquely intimate experiences I had at the AMC have taught me about what justice does, feels like, and works in the present. It is not just a gathering that talks about transformation, but in many ways it also is transformative in and of itself. Justice in the making, in all of its pleasure and beauty and also in its messiness and difficulty. The AMC teaches us that media and communication are not just about having access to and distributing social justice-based information, but rather at a deeper level, engaging with media means creating the conditions and moments of political potentialities and life-sustaining relationships that affirm and generate worlds that we might not even be able to imagine just yet.
Complex Movement and Emergent Strategies
One of the highlights for me this year was the Science and Social Movements track. Building off of the past years’ Sci-Fi Geek-out Tracks and Octavia Butler Strategy Sessions, the track offered a paradigm for sustainable movement building.
One of the main take-aways for me was the embracing of this idea of ‘emergence’ into organizing for social justice. I have been thinking about this for a while now, but haven’t really found the right words or places to articulate and affirm them. In her speech at the opening ceremony, Adrienne Maree Brown said:
“nothing is wasted, or a failure. emergence is a system that makes use of everything in the iterative process. it’s all data. […] many of us have been socialized that constant growth, and critical mass, are the ways to create change. but emergence shows us that adaptation and evolution depend more upon critical connections. dare i say love. the quality of connection between the nodes in the patterns.”
In the workshop, Forecasting the Future of Leadership, we looked at the weather as an emergent complex system that allows life to exist on Earth. Referring to the chaordic path, we traced the zone of emergence of new awareness and new solutions somewhere in the oscillations between chaos and order. Together, we considered the questions: How do we manage this dynamic together? What are the conditions we can create? Here’s what I have from my notes:
What to focus on:
· Engaging people to create commitment and accountability
· Convening people to shift their experience: listening, paying attention, seeing the patterns
· Supporting coherent action and self-organizing
· Weaving together the emerging story
We then did a group exercise called World Café, where we grouped into small rotating teams of 4-5 to answer the questions: How would you describe relationships that are collaborative and generative from your experience? What relationships and connections do we need to foster for social change work? How can we create more generative ways of working together?
[photo showing brainstorm post-its on a chalk board under the heading "collaborative and generative relationships"]
Reflecting on processing my experiences at the AMC conjures up a struggle that has to do with permanence; a temporal tension. It's a struggle to embrace the processes of movement building as well as to organize and strategize to enact change and justice.
Dani McClain reflected on this tension in describing the variety of feedback she has heard from AMC attendees:
“You’ll rarely hear anyone at the AMC railing against patriarchy, racism, classism, homophobia or transphobia, or verbally asserting their values from a place of defensiveness or a desire to convert. Instead, many of the attendees live at the crossroads of intersecting oppressions and come to the conference seeking a place to practice a different way of being, unburdened by the usual constraints.
For people whose politics already include a “change yourself to change the world” approach, the AMC can sound like a godsend. But to others who are more apt to think in terms of the number of good bills passed, voters mobilized or corporate misdeeds exposed, the conference can have the air of group therapy: high on self-indulgence and low on impact.”
Processing trauma and vulnerability comes with a responsibility to also prioritize material needs such as physical access and the structuring of sessions for meaningful participation across ability and comfort. Reckoning with these tensions in our personal and political relationships can be powerful, but can also be damaging if we aren't working from places of accountability and care.
There must be space/time where we can both organize on principles and values that unite us, and yet hold us committed to the work of understanding and embracing all the specificity, intricacy, and contradiction within movement building. This is why I am very grateful for the Healing Justice track and Healing Together network gathering that happen at the AMC.
In her 2012 keynote address to the 5th Annual Queer & Asian Conference at University of California Berkeley disability justice activist Mia Mingus speaks to the urgency and skills involved in building movements based on interdependence and respectful relationships:
“We must roll up our sleeves and start doing the hard work of learning how to work through conflict, pain and hurt as if our lives depended on it—because they do. We have to learn how to have hard conversations and get skilled at talking about and dealing with shame, guilt, trauma, hurt, and anger. […] Commit to not letting go of each other, even when it’s hard—especially when it’s hard. Commit to finally learn that the ends do not justify the means. How many times do we have to learn that how we do the work is just as important as the work we do? Commit to thinking about after the meeting, after the protest, after the revolution.”
However, in reflecting and engaging with media as part of creative processes of healing and as a means to social justice it is crucial to remain cognizant of the potential for notions of justice and healing to be co-opted into normativizing notions of a “cure”. As Eli Clare explains:
“Thinking about the framework of restoration, I circle back to the folks who offer disabled and chronically ill people prayers, crystals, and vitamins; believing deeply in the necessity of cure. A simple one-to-one correspondence between ecological restoration and bodily restoration reveals cure’s mandate of returning damaged bodies to some former, and non-disabled, state of being. This mandate clearly locates the problem, or damage, of disability within individual disabled/chronically ill bodies. […] We need a politics of cure: not a simple or reactive belief system, not an anti-cure stance in the face of the endless assumptions about bodily difference, but rather a broad-based politics mirroring the complexity of all our bodies/minds.”
Therefore, any thoughtful and meaningful healing work as part or in parallel to media-making must also uphold community accountable practices and self-determination.
Blues and Blessings
Another highlight of my experience at this year’s AMC was the (Re)connecting to our Mother Tongues lunch caucus.
[picture of reconnecting to our mother tongues booklet description covered in digitally imposed magical floating hearts]
It was so wonderful to share space and time with so many folks while we shared a lot of difficult memories, struggles and longings. For the first time ever, I wrote about my memories from Chinese school when I was young and talked out loud about my internalized racism and intentional rejection of my heritage. The thoughts and feelings we shared were at once simple and complex, mundane and catastrophic. Talking with words, out loud, about language and loss felt particularly layered with struggle. It was so special for me that I connected with someone I didn’t previously know about my dad’s dialect. And I really appreciated the discussions I had after about grieving, loss and grappling with the im/possibility of remembering or learning our languages.
Reflecting on the way everyone was collectively paying attention to each other’s stories, despite the room acoustics and the flow of incoming attendees, reminded me of a text I read by the Crunk Feminist Collective recently about loving ourselves:
"I want to make a call for radical empathy within communities of color. Yes, coalition building and allyship are important, Lorde knows. But how we see, trust, and love ourselves should be at the core of our understanding in these times, as we are continually under surveillance, battered, and hunted down in the streets as if our lives were worth less than nothing.
This is a time for fighting, agitation, mobilization, and organizing for systemic change—yes. Absolutely. But this is also a time for reflection, reading, soft beds, self-care, and saying “no!” to time wasters and soul crushers. This is also a time for laughing, lovemaking, singing, crying, wailing, dancing, and holding on to each other tight. This is a time for potlucks, cookouts, BBQs, picnics, cocktails, karaoke, concerts, house parties, blue lights in the basement, slow jams, and dutty wines. You feel me?"
[photo of glass geometric ceiling of the McGregor building at Wayne State University taken on the last day of the AMC]
That day after the AMC, I pondered and felt and waited for the intensities to settle down somehow. Finally, I wrote this on my facebook wall:
“Sitting on the house porch with some post-AMC blues and blessings... Feeling so much gratitude... for the opportunity to grow every year in the paradigm-shifting universe-bending land of Detroit--to build and believe through emergent movements that hold/fold in our collective trauma, desire and power; for the hard raw conversations and shared moments of tension and struggle; for the summer solstice and the super moon; for the tears that make room to let sweet tenderness in; Detroit techno!!!; for beginning by listening to each other & forging the critical connections that affirm that our magic is always already real.”
Though it’s been about a month since I returned, I continue to wonder: What can we bring back home from the AMC? What do we choose to hold on to and what do we remain bound to without knowing?
by Anabel Khoo
fractals in the multiverse thank you art for indiegogo funders! expect them in the mail by August 1st....
xo, Anabel
From the Research Justice Network Gathering! We had group brainstorms (including using graphic/no words to express research in the past/present/future), breakouts --the one I went to was about media and abolishing the academic industrial complex, and using community data to defend Detroit.
https://www.facebook.com/researchjusticecommunity
http://researchjustice.com/
Pictures from the S.T.I.T.C.H.E.D. project at AMC 2013.
People were encouraged to write their stories on the quilts.
The installation meditated on themes of:
Stories Testimonies Intentions Truths Confessions Healing Expressions Dreams
Just wanted to send out a huge thank you to everyone who donates/sent us love/supported us on our trip to the 2013 Allied Media Conference. Expect some great updates/reportbacks in the following weeks! Please check out our pics from the conference! We will also be uploading more in the next couple of days. Transformation through media/practice/community/allyship/fabulousness/fierceness/and just plain old loveliness at the AMC.
#AMC2013 Imaginative fiction and social change by www.beautifultrouble.com
AMC#2013 Femme Science & Community Based Research