The Pluto thing is interesting...
Because Pluto can be another name for Hades, the god of the dead. But it's often one that's used to either euphemistically separate him from the fearful concept of the lord of the underworld (as in the Iliad - from which a number of Ninth names are drawn, including Harrow's parents), or to refer to a more complex or even positive idea of the god, particularly in relation to underworld-transcending cults such as Orphism or the Eleusinian Mysteries.
Which makes me wonder if there's to some extent a deliberate split between Harrow and Alecto's association with Pluto, and the way John is figured as Hades in HTN? Hades as death and control and coercion, vs Pluto as death and rebirth as natural yet potentially escapable cycles?
Muir has also suggested that ATN might start with something akin to the Harrowing of Hell - Jesus' descent to hell to rescue those who died before him. Though in Christian theology, the hell referred to is sometimes also called "Hades", to distinguish it as a liminal resting point of the dead, more akin to the neutrality of the classical conception of the underworld, rather than the place to which those judged sinners might be confined.
So we have Harrow - her very name referring to the idea of souls being rescued from some infernal waiting place - also associated with concepts of transcending the underworld. Which is, of course, Abigail's heresy: that one can cross the River. That there is something Beyond. Abigail is heavily figured as the classical chthonic psychopomp Hecate, who is also associated with underworld-transcending mythologies.
And it's Abigail who introduces the idea that there is something wrong with the River, that she has written notes about this, and that her brother might find them, which would rather seem to be setting us up for some kind of reveal, perhaps one that will connect to what the end of NTN suggested about where John has been putting souls and how that might be going rather wrong.
It is perhaps also notable that Pluto, in Dante's Inferno - which is apparently referenced at the start of Alecto the Ninth - is associated with the place where sinners are punished for what is often described as greed, but is perhaps better expressed as squandering or hoarding things that should have been treated more carefully. Virgil and Dante cross the River Styx from Pluto's domain to the city of Dis, associated with wrath, home of the Furies. from which Alecto takes her name...
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