OFMD S2 Trailer + Text Posts

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JBB: An Artblog!
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RMH
occasionally subtle
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OFMD S2 Trailer + Text Posts
Bringing these over from my twitter - OFMD + Text posts (Part 2)
Part 1
Bringing these over from my twitter - OFMD + Text posts (Part 1)
Part 2
The Kraken
So I’ve been thinking a lot about the Kraken story, the way it’s told in episode 6, and the way the episode plays when you already know that Ed is not telling a tall tale about a sea monster, but a true story about killing his abusive father.
When you know that this is all a metaphor, a lot of lines take on a double meaning. The night I saw the Kraken becomes the night I understood my own capacity for violence–and in Ed’s own words, that’s the scariest thing he’s ever seen. When he says, “I learned something that night. Fear is the most powerful emotion,” I think what he is really saying is I learned that fear is powerful enough to turn a teenage boy into a killer.
In plenty of other narratives, teenage Ed killing his shitty abusive dad would be framed as cathartic, even heroic. “Abused person finally hits back” is a moment we cheer for in a lot of stories. You could make a solid argument that Ed was acting in self-defense and/or defense of his mother, because there was no reason to believe his dad would stop being violent toward them, and who out there protects poor people from violence? Fuckin nobody. Even though Ed’s life wasn’t literally being threatened in that moment, it’s not crazy to think that at some point with his dad it would have come down to kill or be killed.
The narrative certainly doesn’t have any sympathy for Ed’s dad. But Ed killing him is still framed by Ed as something deeply traumatic, something monstrous, a part of him he’s afraid of and ashamed of. And I think this is one of the show’s core thesis statements: that violence fucks you up even if you come out on top.
Keep reading
This is sea shanty discourse all over again.
There's been some posts saying that Our Flag Means Death is antiblack for being ahistorical. But a fair amount don't sit well with me, a black person. So I'm gonna pull an ADHD and go on several tangents about it. Also, marginalized people aren't a monolith and when I see "listen to black people" from nonblack people, I get sus about who is doing the loudest talking and how, why, etc.
Also this is mostly about the show textually. Taika had a lot of creative influence on OFMD (and he directed the pilot episode) but he is not the creator of the show. David Jenkins is the main show runner, producer, and writer. That said, I'm gonna read more on both of their track records because I did see some important points that were made by others, so bear with me.
Anyway, this post will have heavy spoilers!
TL;DR Personally, I don't think this specific comedy/romance show is antiblack for choosing to not highlight the transatlantic slave trade in relation to their reimagined protagonists. However, OFMD feeds into the swashbuckler genre and I definitely think we should deconstruct that as a whole. Also I wish more people would put their righteous anger into substantially supporting Black creators.
also just in case anyone did miss this added context that i genuinely can't miss is like. the thing about izzy's betrayal, because i see a LOT of people say that izzy was just selling stede out is that as far as the British were concerned they were selling ed to izzy.
they were selling him. they were providing him to izzy as payment for services rendered to the crown. the show establishes from episode 1 that the british navy considers non-white people to be savages and slaves. episode 5 establishes that the french share this belief, with the french captain calling ed a donkey, which is an old slur for pacific islanders.
its to izzy's credit that i DONT think he gathered that this was what was occurring - he genuinely seems to think that he was "saving" ed from a fate worse than death (being happy and """emasculated""" with stede), but the way the british talk about ed - how they are remanding him to the custody of "captain" hands - demoting him while promoting izzy, the white man given "custody" over him with the expectation that izzy will keep him under control -
as far as the british are concerned, izzy has just bought the man they're selling, in exchange for the man they want dead. which is also why they're willing to turn him over. slavery is alive and well in the 1700s, and they're selling a man of color to a white man's "custody". he's friend to the crown, so he can name his price, and his price was ed.
but not ed's freedom - ed is not captain teach, captain blackbeard, he's entrusted to the custody of captain hands.
izzy doesn't seem to get it. ed absolutely does. this is the kind of shit he's dealt with his whole life.
a meta is percolating: i know there’s the idea about of izzy and mary as mirrors, but tbh: i think mary and ed are mirrors, because stede and izzy have a *lot* of mirroring going on with each other, much as they’d hate to admit it, and so do ed and mary, in ways that i don’t think are necessarily picked up upon.
jumping in double dutch style because this reminded me of something i wanted to yell about anyway: the way ofmd uses a rotating wheel of parallels between characters on like… a million levels and is never satisfied sticking to the 1:1.
i just want to isolate e4 for a second, because that’s the episode where they give us the easiest ways to compare/contrast at once. (i need to do a longer scene by scene/line by line piece on this later, because it’s next level backflips writing and i’m mad.)
so: on the surface and in the visuals, it would be easy to leave the parallel at stede : mary :: ed : izzy.
ed and stede both like the toy ship, they’re the eventual boyfriends we are rooting for, and are the visibly Less Into This half of each narrative pair: mary and izzy are annoyed by the toy ship/what it represents to them and are more on the surface pushing at the other to do things or change.
but here’s where they flip the surface and get into the deeper parallels: mary is trying to get stede to focus up and legit do his job as a father in her side of the story, and we establish that she told stede she didn’t like the water itself, while they were standing by the water. izzy is telling ed to focus and insulting him for lacking initiative when we as an audience know that in their conversation about the clouds, ed solidified a plan he’d already mostly conceived. (and he tried to tell izzy about. while they were standing by the water. fuuuuck this team, you know?)
we see over and over again that mary is a reliable narrator; meanwhile, izzy very much is not.
because if you look at izzy’s rant in this episode analytically and take in the whole of the show and not just take izzy at his word, they took care that each thing he accuses ed of/insists he’s done is pushed back on by the narrative, if you pay attention; he says he did what ed said re: stede without complaint, when he pushed back the entire time. he says he’s massaging the crew when they doubt ed’s leadership, when the writers had him tell ivan and fang the episode before that ed was half-insane and there was no rhyme or reason to his judgement. and he keeps demanding ed focus and says he’s being erratic, when we know ed already threw the plan together and now there’s nothing to do but wait for the fog to roll in.
this is also another cool way where they never do 1:1, because here’s another difference between ed+izzy and mary+stede, and an example of why ed and izzy stay trapped in their spiral together in different but often mutual ways. (and foreshadows why the two narrative pairs will have such different trajectories in the finale!!!)
ed doesn’t say ‘i am asking about these clouds because i have a plan’, and izzy doesn’t say ‘look. fine, why the clouds? clearly you have a reason, or why ask’. so ed doesn’t explain himself, and izzy doesn’t say ‘uhhhh leap year tho, so like. actually we need to modify real fast and then you can fuck off to play footsie with the sweaty lil man in there ps no don’t do that actually, i hate that idea so much it causes me to actually black out in horror a second when i even consider considering it’.
they made sure to set up this whole plot so that if ed and izzy had been communicating well, they could have staved off the entire disaster, maybe come up with the lighthouse plan early, steered off course, etc. (and that makes stede and ed’s lighthouse plan being born of emotional truths and confessions and listening to each other even CRUNCHIER, thematically.)
anyway, point is: ed and izzy are both so fed up with each other that they end up both having communication blockages in differing ways. so in those moments they share a hat with stede, where mary only very briefly tries that hat on in the flashback about animals, because she’s annoyed stede jumps into a conversation she’s already having and cuts her off. other than that, she gets back to just saying the problem out loud in a mostly productive fashion.
which is a perfect lead-in to: if you look beyond the surface to what’s actually happening in their paired scenes, emotionally the clouds conversation cues us that ed is the one reaching out first, attempting to draw izzy into a more holistic conversation, like mary is with stede vs stede with mary. for their part of this beat, izzy and stede are only willing to communicate if it’s on their terms, in their ways, and they spurn attempts to get them to open up to a world outside their immediate perspective.
but then ed gets annoyed izzy just assumes he’s fucking around and not taking shit seriously when ed tried to bring him in on this clouds things, which aligns him more with mary and the animals conversation where she’s visibly annoyed with stede while the clouds : toy parallel ship stays in the chat.
…okay one more thing then i will save everything else for the long version. there’s a cool beat where they lean into showing that the clouds : toy ship are similar but not the same. the toy ship is a symbol of stede’s dreams in ways both positive and negative; he’s still playing at pirates, when that ship represents his emotional state. the clouds are ed’s weariness with the life he leads getting in the way of his natural talent, too, but they’re based on a concrete reality the ship doesn’t carry and reframe ed’s error in calculation into this cool thematic moment of ‘this is a guy who is so good at his shit and has been on top for so long he’s starting to forget to double-check his work and also he lowkey hates a lot of the elements of his job’, echoed by ed’s speech to stede later.
anyway e4!!! it’s a lot!!!! i really need to do that line-by-line.
yarharr ♡
Edward Teach knows who he is. i think this might be a bit controversial in the analysis perspective, because the idea of Edward teach, fractured identity, doesn't know who he is, is pretty prevalent, but i think this comes from a fundamental lack of familiarity with the experience of being non-white in white society.
what Ed struggles with is the ability to find a landing zone where he can stop code switching. sure, Ed is a social chameleon and changes things up depending on who he's with, but this is a common strategy for people of color in survival mode - managing expectations, experiences, and presentation are essential for not just surviving but thriving in a white world, and that's what we see with Ed -
he's Blackbeard the charismatic celebrity pirate when he first meets the crew because he's putting on the job. he's Jeff the Accountant when he's trying out finer things and high society. he's Blackie with Calico Jack, his oldest living tie to the past, a man who went through hell with him in their youth and a man who clearly thrives on high adrenaline high aggression masculinity. at the end of season 1, he's the Kraken for Izzy, pouring on the danger to keep a known liability at bay (Izzy has betrayed him twice, now. Izzy is a liability) and this isn't a sign of fractured identity, this is a sign of a man who has never been able to show all of himself to anyone and be accepted, and a man who knows he must be in community with others to survive.
no pirate stands alone. you're in a crew, you're a captain, you're a first mate, you're something to someone at all times. Ed can't be on his own if he wants to survive as a pirate, which is all he knows, but he also can't find peace as a pirate, because he isn't known. its not that he doesn't know who he is. he's all of these identities.
it's that it isn't until he meets Stede that he finds a place where he can show all of himself. That's why they bond so closely - they're able to connect because they have common interests. Because Stede isn't scared of Ed, and when he learns more about him he's curious, he asks questions, he shares. Ed is able to relax and share more of himself, to the point that when he panics, he shares too much. He gets nervous. That's why he wants to leave in episode 7 - he has shown too much and they haven't talked about and Ed hasn't been that vulnerable with anyone in a long time.
But then Lucius helps him see that Stede likes him, that Stede is doing this whole outing for him, that everything is good, and he's settled again. And then in episode 8, he's nervous again, because he codeswitched to hang out with Calico Jack, to enjoy some of the old bygone times, and without the context of the conversation Stede and Calico Jack had and the context of Stede's background, he's left to assume that Stede has seen that Ed isn't classy and doesn't like him anymore. So he backs off.
But he comes back, and knowing himself and what he wants is why Ed can walk away from his whole life to be with Stede. Because he knows himself and what he wants. He starts the season knowing himself and what he wants and how he feels - Ed's arc in the first season is not about finding himself but about opening up, settling into his skin, and understanding where he wants to go next. Stede's arc is coming to terms with what he's done, and then finally gaining base knowledge of himself. Stede and Ed are on totally different levels throughout the season, because Ed knows who he is. He just doesn't know how to navigate to where and who he wants to be next.
So all of this said? At the end of the finale, Ed loses sight of who he is. He regresses and falls back because it's easier to be feared than laughed at, and because Stede has broken his heart and Izzy has made it clear that no one will ever stand by all of him, so he might as well be the self that still has people.
But Stede didn't reject Ed. Stede ran for his own reasons. Which means when he comes back to Ed, when he fights his way back to Ed, he's not going to be all, oh darling I can help you sort out your identity. He'll be like oh my fearsome darling, you really are beautiful as he looks at Ed's frankly terrifying visage (or exhausted visage, who knows how long it will have been since this man took a nap) and he's going to be fully accepting of who Ed is. Because Stede knows and loves Ed for who he is. He's seen him violent. He's seen him aggressive. He's seen him vulnerable, soft, sweet, sorrowful, overjoyed. He knows Ed.
When Stede comes, he won't be fixing Ed. It's not Stede's place to fix Ed. It's Stede's job to walk beside Ed, and be at his side, (and apologize) and navigate with him the pitfalls and ups for their relationship, and continue to be the first person that Ed Teach could ever be all of himself with.
Yes
I need everyone to know that the rampant racism that taints fandom spaces makes it so difficult to even exist as a person of color.
Constantly mine and others discussions on racism are met with dismissal, refusal, willful ignorance and malice. Constantly. Even months later, I will still get reblogs on posts where people tell me I’m being “dramatic”. They’ll deny that racism exists in their favorite media, they’ll deny that their fandom is racist and the entire time they will talk down to me, degrade me and speak over me and my feelings.
I’ve been called horrid names and I’ve had three separate people make burner blogs just to argue with me on my posts discussing racism. Three.
And worse yet, some people seem to think the opposite of racism is fetishization. If they aren’t being hateful they are boiling down characters of color to stereotypes or hyper-sexualizing them. They’ll only see men of color as aggressive sexual objects, then call it appreciation. This is not appreciation. This is racism.
And don’t get me wrong, I am forever grateful for the support and community I have found. So many of you are insightful, attentive, kind and compassionate. So many of you are willing to grow and listen.
But I am so sick and tired of waking up every morning and blocking racists, I’m so sick and tired of justifying my existence in this fandom. I’m so sick and tired of living in fear of fetishization. Im sick of feeling dehumanized by fetishization in this fandom. I’m so sick and tired of seeing whitewashing.
I’m sick of seeing characters who look like me get hypersexualized. I’m sick of seeing characters who look like me get dehumanized. I’m sick of how this fandom treats characters who look like me. Im so sick of how this fandom treats people who look like me.
I’m so sick of it.
Racism is exhausting.
What's up with your mantel, Stede?
First of all, I have no idea what's up with his mantel, but here's what I noticed.
In Episode 1, the painting over Stede's mantel has these paper people, a sea serpent maybe, and a boat.
I think they MAY be his family, only because after Ep 1 they disappear and are never seen again. Episode 1 ends with Stede declaring, "My family is here now, at sea.", and the next time we see the mantel, the painting is empty and is lit by a single light at the bottom, almost like a memorial to the dead.
It remains empty for the rest of the show.
Here's a closer look, and also I noticed the whale paperweight is on the mantel at the beginning of Ep 1. The black sea serpent (?) kind of reminds me of the mural on the deck of the Revenge.
I have no idea what to make of this, if anything, but I thought it was interesting and I hadn't seen anyone else bring it up.
+_+_+_+_+
UPDATE
I'm now like 99% sure the paper people are Stede & Mary's wedding party.
I tried to clear up the photo once I realized, & I think the weird thing I marked in yellow, which I could barely see before, is maybe the priest? But like, just his feet? like he was torn, or like he was eaten by the sea serpent (pink)?
Which I still think looks like the deck motif things but damned if I can figure out exactly what those are. Sea serpents? Dolphins, like the weird ones they used to have in art in the 1700s? Eels? idk.
There's six paper people (marked in turquoise), and their outfits (mostly) match their wedding outfits except Stede. Stede in his turquoise suit, which I think is telling. It's the first thing we see him wear at sea, as a man free from everything this wedding symbolized.
Ok then we've got a weird black triangle thing on the extreme right marked in blue, & six clear tubes? Candles? It seems like maybe they are tubes holding the feet of the people, but then the dinghy (with a helm fsr) (marked in orange), is in the foreground, in front of them.
Lastly we've got these little things in front (red) There are at least seven but probably eight of them, with one behind the whale. I think they are lanterns maybe, and I wish there were nine because that would match the number of the crew and further the theory on lanterns that I have going, which is basically that, instead of anyone being lighthouses, the show says we should all be beacons for one another - lanterns.
It would track with how all of this disappears after Ep 1, replaced with a lighthouse light that is lit for one episode and then is dark the rest of the season - Stede's lets the light go out on the ideal of being a lighthouse for his family.
Anywho so that's the update, will be back with more lantern stuff I'm sure. If you have any thoughts I would love to hear them, especially if you have any idea what the motif animal could be!! (Especially especially if it's a mythical creature - my best guess so far is a Cetus)
Why Did Both Badmintons (mostly) Kill Themselves?
I have about 5,000 words theorizing around it but haven’t landed on anything conclusively. My main working theory is kinda complicated.
For the Badmintons themselves I think it may represent how toxic masculinity is actually harmful for everyone involved, even those who benefit from and perpetuate/enforce the system.
For Stede though, the Badmintons represent his guilt for not performing masculinity as society says he should. I think them dying by their own hands is perhaps representative of Stede failing to deal with that guilt.
With Badminton 1, Stede actually does try to address the guilt in some way, but it’s by trying to assert that actually he DOES meet standard benchmarks of masculinity, which he doesn’t.
He tries to say actually I am a pirate, which is technically true, but not in the traditionally masculine ways that count to people like Badminton 1.
When B1 laughs off this claim, Stede attempts to assert it again through traditionally masculine violence - but his best attempt is a whack with a paperweight. It’s a temporary fix - just like Stede running away to sea.
That B1 dies I think has more to do with his own toxic masculinity killing him. He falls on his own sword, literally.
So Stede never addresses his guilt for failing at masculinity, he just puts it aside. By the time we get to B2, Stede’s guilt is at its strongest, and he doesn’t have it in him to try to stand up to toxic masculinity in any way. He just point blank agrees with his inner demon. Yes, I am a monster for being who I am.
So Stede has nothing to do with B2’s death. B2, utterly consumed by his hatred for Stede for not conforming to standard masculinity, entirely destroys himself.
So, twice Stede is faced with his inner guilt about failing at masculinity, and twice he fails to defeat it. It defeats itself because it comes from a toxic, self-destructive system.
When Stede finally does face this inner guilt, the person who has to die is him - the Stede who held himself to those toxic standards. Once he dies, Stede, as Mary says, is finally free.
Izzy Hands is Kylo Ren: Or, An Informal Exploration of Fandom's Proclivity Towards Minimizing and Sympathizing with White Male Violence
i brought this undertaking upon myself by putting this thought out there (and getting cursed with the knowledge that this take makes izzy/ed reylo) without my full intent to write the post. my being cursed is my own fault, my own cross to bear, my own self made misery. however, i'm going to make this analysis EVERYONE'S problem now because jokes on all of us, i wrote the post.
notes for readers: this meta is just under 6500 words. i have tried to divide it into thematic sections determined by bolded lines. sometimes i will reiterate previous points with expanded discussion because i always have more to say. big thanks to @dragonzair @plotdesigner and @twelvemonkeyswere
so to get the ground work settled: obviously izzy hands is not identical to kylo ren, given that he is not the fallen son of heroes, nor directly a key figure of a fascist empire. however, in the context of our flag means death and its fandom, particularly the portion that favors izzy and takes him at his word without examining the underlying context of his scenes and dynamics with other characters, there is a LOT of similarity between the ways that the two characters enact violence, and in the way the fandom response is geared towards sympathizing with these two characters for said violence while also and minimizing their responsibility for it.
An Interracial Reading of Ed & Stede
After writing about how the racial dynamics of Ed's character in the show affect his choices, it got me thinking about the interracial romance dynamics set up between Ed and Stede. (This is a little more Stede focused than Ed since I already wrote about Ed at length)
Unlike some shows OFMD recognizes systems of privilege and oppression in its world. Colonialism, racism, and homophobia all exist-but no marginalized person in the show is forced to have an arch revolving only around these oppressive forces. The sea within the show, is especially used as a metaphor-and transgressive space where some of these oppressive forces lessen in power, or are more easily resisted. (I.E. Calico Jack's comment "Anything goes at sea" in reference to homosexuality). The show has deliberately set up piracy to be an anarchistic, and rebellious force to traditional society's colonialism and heteronormativity-which is a key element to how Ed and Stede come together.
Stede clearly comes from a place of white, male, and wealthy privilege. It lends itself to a lot of arrogance that he charges into situations with, and a very valid reason much of the crew and other characters are frustrated with him. He isn't afraid to invade spaces which often belong to marginalized people, the poor, POC, and women (Like Spanish Jackie's).
He underestimates piracy is often a forced profession (as told to him by Olu in episode 1) to those in the most marginalized positions. He can be dismissive of the crew's frustrations or worries often (fails to notice when they are in danger like Lucius going missing)-and doesn't often comprehend how racial violence works. When the English Officers are making microaggressive comments against his crew in episode 1 he does appear uncomfortable, but also fails to entirely understand the weight of those insults to his crew or stand up against them (even if it would've been dangerous). The indigenous group are right to be wary of him in episode 2 and address his internalized bias and racist reaction when he assumes they are cannibals which ate the hostages. He is a self-focused white man, even if he is capable of emotional intelligence and empathy with others.
Rightfully so, the Revenge crew has plenty of reasons to want to mutiny and kill him-as a privileged outsider who's impulsive decisions, and invasion of space for the marginalized, is going to put all their lives in danger (as he does in episode 3 on the Spanish Ship).
Despite his very expected of-the-time-period (And unfortunately still persist in modern times) ignorance, privilege, and microaggressions Stede still appears to be an outlier of the elite white men of his society. Unlike the English, or French aristocrats he does not showcase any overt prejudice to members of his crew-and even seeks out their advise and council (when his own excitement hasn't gotten him to make an impulsive decision). In fact by coming to sea-Stede surrenders a degree of his privilege, since it is the pirates like Spanish Jackie, Blackbeard, Calico Jack, and even Izzy who through experience and physical force have earned the most power and respect on the high seas. Being a white, wealthy, man doesn't carry the same immediate access to power as it does in Barbados-and Stede is seemingly willing to make to make that sacrifice to learn along the way. While part of this must be a-credited to the excellent writing on the show more focused on creating a modern, inclusive, experience-credit must also be given to the writing for showcasing historical subtext which demonstrates why Stede would have more progressive viewpoints.
Throughout history, there are multiple instances where marginalized groups end up bonding together-because they're all pushed to the outskirts of society. It makes sense a lot of the most staunch abolitionists of the 19th century (amongst white people-since there were plenty of POC who did the majority of the work) were women. Enduring discrimination is painful, but can have the affect of building empathy-which seems to have been one of the effects in Stede's case. Episode 1 establishes what a menace Stede is to his more marginalized crew-but it also importantly showcases how intensely marginalized Stede was in his own society. Stede experienced abuse in his own house AND from his own peers due to his overt lack of traditional colonial masculinity.
We're told he cries easily and picks flowers (Stede confirms he did), which make him the ire of the more traditionally masculine boys in his school, and provokes their physical and mental abuse. Stede's queerness has ostracized him from his society and some elements of his privilege ever since he was a boy.
While his marriage does not continue his overt abuse-it's a further situation of Stede trying to exist in a colonial role that is just miserable for him as a queer man. What's interesting to how Stede responds to his marginalization though-is he chooses to walk away from the abusive heteronormative, colonial, society-rather than become embittered (and lashing out-which he does do once he tries to return in episode 10) trying to exist in it. It's part of the reason he feels a kinship to the other pirates (even if it isn't alway reciprocated or over-assumed on his part), and finds life more comfortable amongst others who have also been outcasted from colonial traditional society. He finally has a space he can be openly queer (Not in the immediately seducing men sense-but in ignoring the demands of traditional masculinity sense)-because it is a transgressive space in and of itself. I would argue one of the most important pieces of Stede's arch in the show-is realizing resisting the colonial, violent society he was told is normal-is not something to feel guilty about-but needed for justice and happiness.
As much as Stede questions what he's done or who he is becoming upon killing Nigel, when he actually pauses to consider his death-he finds he doesn't feel guilty at all about it. He recognizes what an abusive and horrible colonial force Nigel was. What he really feels guilty over is the harm he could've caused to leaving his family vulnerable without him-or I would argue-the overall guilt he feels each time he transgresses against the traditional societal role he was told he should respect. It's here, he begins to let go of his privilege that was apart of that abusive colonial system, which also abused him.
Enter Ed. After hearing stories of his success and adventures, and freedom of anarchy Stede is instantly starstuck by the idea of Blackbeard before even meeting him. Ed is equally intrigued by Stede before they meet-someone who doesn't seem to be overwhelmed by his reputation-and also an apparent 'gentleman' at sea-a persona difficult to exist in a hyper-violent power structure of pirates. I would argue Ed's initial interest in Stede is split between that intrigue-and as we learn at the end of episode 4-his plan to kill him and steal his wealth & assets. And why wouldn't he? As far as he knows Stede is just another wealthy white man who would put him down the moment he gets a chance.
That is until Stede wakes up. As others have pointed out, immediately, without even knowing he is a Captain Stede treats Ed with respect as though they are equals. Ed is clearly perplexed by that, and it extends his fascination toward Stede even though he is still heavily invested in his long-con. However it's when Ed shows interest in the untraditionally hyper-masculine fabric-and Stede responds not only with equal adoration, but invites Ed into his secret cabinet of more, his perception of Stede begins to shift. Stede is not the same as the previous condescending white aristocrats Ed has come across previously who would've never invited him to touch their things-none the less wear them in the next scene. Their clothes swapping also gives us the visual cue of the equal playing ground Ed and Stede meet at on the sea. Stede still carrying some of the power of his wealth and whiteness, and Ed carrying the power earned from being Blackbeard for years, and the biracial influence able to earn loyalty from pirates of different identities across the board. Not at all how it would have been if they met in Barbados.
From there, relieved to find someone who has an appreciation for the same untraditionally masculine interest they share-the pair open up further. Sharing their mutual exasperation with the role they've been forced into by society, due to their marginalization.
By the end of the episode-bonding on their mutual eccentricities they've developed in response to learning to cope and make life interesting for themselves-Ed is already beginning to doubt his plan. It's obvious on his face when he turns from Izzy after sharing his plan to murder Stede. This long-con of playing hyper-violent, hyper-masculine, to survive has become draining.
The following episode we get an instance of Ed learning high class manners from Stede for said con, when a French Officer racially insults him referring to him as "Donkey". While Stede recognizes Ed is upset-he does not seem to understand entirely why it's so deeply harmful to him. Clearly having an old wound reopened Ed is especially eager to go to the fancy French aristocrat party to prove to himself, and perhaps even Stede, he can be more than those insults. That he could even pull off the con if he suceeds.
Initially, Ed is proud he's somehow outdid Stede at the party, a white man in his own element, by being more 'liked' at the party. Stede however, knowing society well, is most likely familiar enough to be wary of the overt or passive aggressive racism that exists in these spaces. He warns Ed they can be fickle. We know first-hand he's been mistreated for his own version of masculinity, so he's more aware of what discrimination looks like in this setting, as opposed to the previous microaggressions he underestimated from the officers He's not at all surprised when Ed leaves the party distraught-and his desire to get revenge on the French aristocrats is an extremely huge shift for him and Ed.
While the comedy of the scene is overt-many have pointed out Stede is shockingly unfazed with the obvious destruction and clearly loss of life on the French ship. It's burning behind them as people jump into the sea and Stede smiles proudly. It's a massive change from Stede's panicked response to 'accidentally' killing Nigel. He's quite content-proud of himself! Just like Nigel, the aristocrats represent and showcase colonial violence, their deaths are all played for comedy and without sorrow (unlike Karl or Lucius) because the show is so anti-colonialist-and has no sympathy for those who represent it. While Stede struggles to feel righteous anger for himself in terms of responding to Nigel's oppressive force-he is plenty able to on Ed's behalf.
For Ed, this act completely changes how he sees Stede. In this scene, Stede has not only demonstrated he is willing to be rough and fight back when needed (not just a simple tender rich man), but he willing to betray his own class and race for Ed. "Cut loose" is a significant line-cut loose as in-have fun, be unhinged, but also cut ties from his own people. It's only BECAUSE Stede does this we can even have the moonlight "you wear fine things well" scene. Ed no longer sees Stede as a rich target he won't feel bad taking out-he sees someone who cares about his feelings and willing to resist the forces colonialism with him and more importantly FOR him.
"You wear fine things well" is an unwitting seduction on Stede's part-because to Ed it is reassuring him-he is just as fine, worthy, and precious as he hoped to be as a boy. Stede is showcasing he does not view Ed in the stereotypes of his race at all, which have marked many of Ed's interactions at sea for the majority of his life. By the end of this episode Ed is infatuated with Stede: they're similar in their eccentricities, Stede empathizes with his plights, and he's enchanted by his courage to defy convention. Not that he'll ever lay his heart bare to tell Stede at this point. Especially when he sees Stede doesn't go in for a kiss like he does. He's never had this kind of equal and relatable relationship with another person-and most likely never assumed it would be with a white man.
So he starts flirting.
Many have pointed out the "Stab me" scene is clearly Ed's attempt to flirt-to get Stede physically close to him, it's also demonstration of how in a hyper-masucline setting so much bonding is done via violence. We can imagine this may have been how the sexuality went between Calico Jack and Ed. But Stede's version of masculinity, romance, etc, is so different from this high seas violent courtships-the attempt goes over his head. That's why Ed is agonized with the push to kill him by Izzy in episode 6. He does his best to convince himself, like Izzy says, Stede is a pet, a passing infatuation/lust, but the reminder of his childhood trauma from the 'fuckery' is too much to bear. Stede is not like his Father, or other white men he's killed, he's Stede, he listens, he's already protected and defended Ed once-and joined Ed in his absurd behavior stepping outside of all masculine expectation with him, so he's willing to open up and tell Stede what happened-especially since Stede seeks him out after his panic attack.
Obviously this is an extremely intimate scene on its own, but the fact Stede is someone Ed can fall apart in front of, cry, express his distain for the tenants of his own power, brings Ed even closer to him. This kind of emotional showcase would've had the opposite effect with any other men Ed knew as Blackbeard. But unlike Jack, or Izzy, Stede makes so much space and empathy to comfort Ed's emotions. It's not often a man of color's vulnerable emotions are put on screen as a central important plot point to be given weight and tender time to.
It's worth noting how Ed being the seducee and attempting to anxiously win back Stede's affections is a departure from historically racist depictions of interracial romances on screen. Quite often in the past we saw the POC member of a pairing containing a white person, was often characterized as being more animalistic, rough, or aggressively sexual. While Ed is clearly more traditionally masculine and hardy as pirate-he's given the role of the infatuated one-the one pining tenderly (plus we see Stede commit more violence on screen than we do Ed!). Ed's given a beautifully rich emotional score of being romanced, in a setting on the sea where the pair have equal footing of privilege. They're pair of equals bonding over their odd (to everyone else) behavior.
While Ed refers to himself as a Kraken, a mythical monster-that imagery is part of the racialized violence he'd endured all his life. The fact in that scene Stede does not reinforce that imagry but instead tells Ed he's his 'friend' is so monumental for Ed. As someone who has been on a journey of learning violence is at times unavoidable to survive against oppressive forces, Stede answers Ed's murder plan with empathy and relief. It completly undercuts the racist idea that either one of them is more 'naturally violent' with Ed in tears over the fact he no longer wants to commit murders to survive. Ed's humanity and tender emotions are put at the forefront of the show multiple times-asking the audience not to stereotype him in a caricature-even if other white characters are willing to. (Which is why fan depictions that lean into making him a literal monster are regressive at least, and racist at worst)
Episode 7 and 8 really showcase how Ed has no idea what to expect of Stede. He spends most of episode 7 feeling rejected and far too vulnerable (after that bathtub confession), since Stede has not openly returned his flirtations (And perhaps rightfully wary from his previous experiences with white men) and it is only when Lucius spells out to Ed that the entire expedition is meant to be a gift to Ed from Stede, he relaxes. Once he knows Stede is somehow returning his affections, he reconsiders his plan of running away and agrees to co-captain with him.
When Calico Jack shows up in episode 8 he throws a wrench in everything-but also provides us interesting backstory for Ed and his relationships with white men. He tells Stede "You two have a lot in common", which can seem like a humorous throw away line since Jack and Stede couldn't be more different in their presentation of masculinity. I would argue what Ed sees and is referring to-is that Jack and Stede are two white men who seem extremely uninterested in prescribed colonial masculinity and that is what stands out to Ed. That isn't to say Jack's version of toxic, violent, frat-boy, immature, masculinity is healthy-but Ed can recognize they are both outliers from proper navy officers. (Ed's perspective is demonstrated in episode 9, when he tells Chauncey "you all look alike", a joke yes, but also how much these proper colonial white men blend together for Ed.)
Stede has made enough of an impression on Ed though-and shown him such a space of alternative masculinity-he is willing to sacrifice EVERYTHING for him by getting back on the ship instead of rowing away with Jack. Once again the English officers attempt to re-affirm their structure of colonization on the sea-such as when Chauncey tells Ed "He's from my world not yours" in regards to having the right to execute Stede. Ed however returns the previous gesture of Stede's- betraying his legacy as a pirate by taking "An Act of Grace".
Piracy is once more a metaphor for colonial resistance since Chauncey attempts to argue Stede isn't a 'real pirate' and therefore can not have an "Act of Grace". But once again we see Stede's chaotic, more tender version of masculinity shine through, as his 'piracy' is proven from his simple abduction and nourishment of a plant-not any amount of bloodshed. Chauncey throws a fit, as it is another example of piracy and masculinity not playing by traditional colonial rules.
Despite being thrown back into a colonial setting at the reform school-Ed and Stede are now in position where both have been entirely stripped of their power. It is what lets them kiss on the beach without the imbalanced power dynamics of colonial society-and just themselves. It's truly touching moment because it's the pair of them wanting each other, even without all their fineries or power attached-which is why they're in the same outfit. It's a really remarkable way of doing an interracial relationship in media-Ed and Stede's power dynamics are communicated via their outfits throughout the show.
When Stede chooses to return to his family-it's only after he receives a scolding, for betraying the colonial role he was given (A Father, obeying naval officers, etc) he chooses to leave Ed feeling such immense guilt for straying from his designated role and privilege (plus the idea his tender form of masculinity as emasculated Blackbeard). There's even an element of white privilege Stede is able to return his comfortable life immediately, rather than being tracked down by the English for abandoning his post. But once home, the show demonstrates so well-and Stede can finally acutely see-he never belonged in this abusive colonial system. And the people who manage to find happiness within it-only do so by deviating (Mary having her affair, widows riding themselves of toxic husbands, etc) from that abusive system's demand. Stede leaves Barbados, free of guilt from Chauncey's death, and walking away from the abusive system this time recognizing it is the right thing to do. Most significantly, Stede relinquishes one of the sources of his colonial privilege-wealth.
It's a complete commitment to change, the world of piracy, and Ed. It's Stede finally recognizing violence against colonial forces (such as killing the Badminton twins) is needed, because they are so oppressive and violent in and of themself. It's Stede recognizing walking away from colonial forces (the heteronormativity of his previous life) is needed for happiness and freedom-and that includes sacrificing the comfort of wealth. Stede returns to the sea without the pomp and flash of his former privilege, ready to commit to a life of rebellion with Ed, against that world. It makes sense coming from this place of privilege, and choose to let it go (rather than having it revoked) Stede finds himself in a 'happy' ending at the end of Season 1.
Ed however, is ending the season feeling the brunt of colonial violence. Stede leaving him (which we can perceive is how he sees the interaction, since if he imagined Stede dead he probably wouldn't of thrown out all his things) is an example of Stede behaving how Ed feared an upper class white man would see him as. Disposable, which is what drove his anxiety in episode 8 to leave with Jack "You would always see what I am". Ed has been trying to avoid being hurt this entire relationship with Stede and he failed. Izzy's threat, another example of white violence, pushes Ed over the edge to make him shut down completely to protect himself all this white violence. It's a violent change for Ed because not only did he believe someone saw him past all the stereotypes he'd been pushed into in his life-he also must be furious at himself he dared to think Stede could be better than his previous interactions with white men.
Ed has every right to be furious and feel deeply betrayed. I would even argue he has every right to attack Izzy after Izzy spent so much time threatening him and berating his new-found more tender masculinity. It's worth noting if you watch Ivan and Fang in episode 6 they remark how nice it is to see Ed so 'open and available' and when Ed is singing in episode 10, Fang watches on with a tender sympathetic expression. The other men of color understood how monumental it was for Ed to have a chance to be seen as more than just a vehicle of violence. Unlike some people I don't think 'utterly heartbroken in a robe singing sad songs Ed' is 'true' Ed entirely. I think he still has plenty of chaos and anger against colonialism in him-but surviving via violence and constantly bearing his teeth has grown draining for him, and he would prefer to be softer and more expressive if he has the choice.
Stede completed his arch resisting colonialism-so I wouldn't be surprised if we DO get season 2 from Ed's POV. Stede's ignorance is part of the reason he did not pause to consider as much as he thought leaving Ed would help him-would also wound him. Stede returned to his privilege and power, and while it finally helped him see the light-it caused an immense amount of harm to Ed-and did not consider how deep his feelings were at all. It would be likely in a show that has done so well to set up a stage that an interracial relationship can flourish challenging previous structures of power, and putting two wildly different men on the same power level-it now shifts to the man who's at the crisis and crossroads of his identity like Stede was at the start of season 1. It's my hope season 2 would conclude with the pair of them standing firmly in their identities, knowing they can exist outside of the role colonialism attempted to press them into.
the symbolism of stede having a secret closet full of fine things in a rainbow of colours that you can only get to via a secret door but he lets ed in right away after only just meeting him and finding out he fancies a fine fabric too (read: likes men, but of course stede isn’t consciously making that connection yet). he shows ed exactly how to get inside, invites him in, and ed loves every single part of it. i love a gay metaphor so much i’m banging my fists on the table
I think Izzy Hands and Guillermo De la Cruz are at the opposite sides of a spectrum