#eemaan

[saqrqa3d]

IFTIRASH & TAWARRUK.

Two sitting positions between prostrations and during the tashahhuds, as prescribed in the Hanbali madhhab.

The first position – Iftirash – is to be performed during the first tashahhud.

The second position – Tawarruk – is to be performed during the second tashahhud.

If there is only one tashahhud in the prayer, such as in any two-unit prayer, the musallī is to conclude their salah in the iftirash position.

The tawarruk position is to only be utilized to conclude a three or four-unit prayer.

[al-jadwal]

What is Faith?

Then he (ie: al‐Shāfīʿī) said: “There was an Ijmāʿ (ie: consensus) from al-Ṣaḥābah (ie: the Companions) and al-Tābiʿīn (ie: their successors) after them, and whom we met, they say: al‐Īmān is qawl (ie: speech), ʿamal (ie: action) and niyyah (ie: intention), and not one part from the three is taken, except with the other (two).” ثُمَّ قَالَ: وَكَانَ الْإِجْمَاعُ مِنْ الصَّحَابَةِ وَالتَّابِعِينَ مِنْ بَعْدِهِمْ وَمَنْ أَدْرَكْنَاهُمْ يَقُولُونَ: الْإِيمَانُ قَوْلٌ وَعَمَلٌ وَنِيَّةٌ لَا يُجْزِئُ وَاحِدٌ مِنْ الثَّلَاثِ إلَّا بِالْآخَرِ. Ibn Taymiyyah, Majmūʿ al-Fatāwá 7/209 ابن تيمية، مجموع الفتاوى ٧/٢٠٩ https://shamela.ws/book/7289/3249 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

[pinkyakult]

[zakirnaikpersonal]

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[abukhadeejahsp]

Finding the Sweetness of Imān ―the Delights of Obedience and Worship

Finding the Sweetness of Imān ―the Delights of Obedience and Worship

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[a-wayofthinking]

Ibn Hazam (rahima-hullaah) said:

((There is nothing more harmful to the branches of knowledge and its people than those who enter themselves into it and they are not from its people. They are ignorant and yet they think they have knowledge, they cause corruption whilst thinking they are correcting the affairs)).

at Ta'aalam wa Atharuhu 'alal Fikr wal Kitaab pg 7

[source]

[diaryofamujaahidah]

[hassan-ibn-abdul-qadir]

Eemaan in Allaah

From the first of the six pillars of Eemaan is Eemaan (Belief) in Allaah.

• Belief in Allaah, the One free from defect, includes believing that He is the [only] true deity deserving of worship, as opposed to anything else that is worshipped. This is because He is the sole Creator of the slaves, the One who is fully aware of both their secrets and that which they openly manifest. He is the One who rewards those who obey Him and punishes those who disobey Him. It is for this worship that Allaah created the humans and the jinn and He commanded them with it. He the Exalted says,

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ [٥٦] مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ [٥٧] إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ

“And I did not create the jinn and mankind except that they should Worship me [alone]. I seek no sustenance from them, nor do I ask that they should feed me. Verily Allaah is The Provider, Lord of Power, The Strong.”

— Al Qur’aan| 51:56-58

• Belief in Allaah also includes the belief in all that he has made obligatory upon His slaves such as the five pillars of Islaam. The five pillars are:

Testifying that none has the right to be worshipped except Allaah and that Muhammad ‏صلى الله عليه وسلم is the Messenger of Allaah

Establishing the prayer (Salaah)

Giving the charity (Zakaah)

Fasting in Ramadan

Performing Hajj to the House of Allaah for those who are able; and the other obligations come in the pure Shari’ah.

• Belief in Allaah also includes the belief that he is the sole Creator of the universe, the One who Regulates and Governs the affairs to His creations in accordance with His Knowledge and Power.

• Belief in Allaah also includes the belief that He sent that Messengers and revealed the Books in order to correct and purify the slaves, and to call them to that which would correct them.

• Belief in Allaah also includes believing in His beautiful Names and Attributes. They are mentioned in His Great Book and have been affirmed by His trustworthy Messenger ‏صلى الله عليه وسلم.

— Shaykh Ibn Baaz ‏رحمه الله| The correct Islamic Aqidah & that which opposes it.[Paraphrased from Pg.16-22]