That’s a joke, of course. Paul, as in Biblical Paul, was by no means an ally of anyone, and based on a reading of the things we’re confident he said, if he was going to be waving any pride flags, it’d be the asexual one, and quite possibly the one that’s probably out there somewhere for ‘what if you cut off your own balls?’ Like the dude seems to think the ideal Christian is a Ken Doll that knows how to talk.
But, nonetheless, there is a part of the Bible that has a degree of legitimacy, as a ‘real’ Christian text, that Christians do reference and do ostensibly respect, and which it’s hard to look at, with an understanding of trans identities and the assumptions of Christianity being true, that doesn’t end up at being Paul Says Trans Rights.
First things first: Slavery. Yes, that thing the Bible supports entirely and never disagrees with. It’s like human sacrifice, one of those things the Christian identity is 100% obviously against now because we’ve had all this time and society to get around to fixing it, which again, obviously, we would not have done if not for Christianity providing the moral beacon and guiding principle to it. In the case of slavery, the quandrary it presents is mainly a problem for Christians who believe the Bible is a single book with a single narrative that expresses a unified value and sequence of historical events, which is a term that we summarise as univocality. The other principle that needs to be in play here is the principle of infallibility, which is that the Bible is a book that does not contradict itself and meaningfully coheres in all ways.
That is to say, the Bible has some kind of single narrative and moral framework that holds it together, and it doesn’t contradict itself. If you don’t believe these two ideas, none of this is a problem. Orthodox and Catholic Christians can point to their traditions and church fathers, the expansions on the Bible.
Okay, then. The Bible has rules for slavery, Jesus doesn’t say ‘knock it off with the slavery,’ and the Christian is, at least if they’re a sensible human in our modern day, not in favour of slavery. That means they tend to dig through the book and try to find some way in which a source bans slavery, at least going forward in the New Testament.
They do find it, mind you. It’s in the book of Galatians, one of the Pauline epistles that is generally agreed upon as actually being written by Paul. Which again, that’s, that’s one of those things that only matters if you read the book as a book and not as a magic lore tome penned by Jesus across time and space, my bad. Point is, Galatians is largely considered to be actually work from actual Paul which in this case is just colour commentary.
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
Galatians 3:28
New Revised Standard Version, Anglicised
The argument this verse tends to entail is the idea that here, because we are all one in Christ Jesus, then therefore, we can’t go about enslaving one another. After all, there is no slave, so therefore, slavery is over. It’s a bit of a reach, and anyone who’s made this argument to me can’t explain the text in the original Greek, but that’s okay because this is about Christians, and Christians only involve the original text when they’re trying really hard to ignore something obviously heinous in the translation.
This also tends to work as a twofer; there’s no Jew or Greek, which is usually used as the foundation for an argument as to why Christians don’t need to hold to Levitic law, the food restrictions and sacrifice and all that stuff. This is good, because ignoring the hard parts of the religion was really useful for helping it spread, and it also lets Christians take an alacarte attitude towards all the things in the law, meaning that Christians tend to be pretty free about the coveting business.
Thing is, if that’s what this verse tells us, then there’s that third category there, male or female, which seems to be pretty hard to discuss abolishing, right? Like, if Jew and Greek are now non-categories, so Greeks don’t need to hold to Jewish law, and Slave and Free, are now non-categories so there are no more Slaves, then surely the abolition of Male and Female means that there’s now nothing for that category to do any more. At the very least it preaches a kind of omnipresent ungendering, and at the very least suggests that someone who wants to move from one to the other or out of the system entirely, there’s no system in place to keep them. After all, there is no longer male and female.
None of this matters of course.
This verse is something akin to nineteen hundred years old. Christians have had this verse for all of that time, and despite that, slavery was not removed from the common acceptable Christian canon until somewhere around the 1870s – basically when a military power lost a war over it. Today, there are Christians that point to this verse and claim that this verse represents what Christians ‘really’ mean about slavery, and therefore, there’s no black mark on Jesus’ record about loving slavery to bits. If that’s the case, if this verse shows that slavery should be abolished, and the Jewish laws (that are inconvenient) should be abolished, then it seems to follow that gender should be abolished in the same way, right?
No, because Shoulds don’t matter.
I want to be clear. If you’re reading this, as a Christian, and your takeaway is that this verse serves as a meaningful and obvious evidence that you should be trans inclusive, then you’re wrong. The thing you should be taking from this lesson is that Christianity is made up ad-hoc bullshit, and you should be getting rid of it entirely. But if all you can carry out of here is that Paul said you should support trans people, then I supose that’ll have to do.
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