first draft at some lore for kaeri (i changed the spelling), full text below the cut. drawings same as the other post so i didnt bother to include close-ups
kairi was born to a village that, many, many generations ago steadily sent all their men to war. because of how isolated they were, the rest of the country forgot about them, neglecting to mention that the war had ended. none of their men returned (they were quite weak comparatively). years passed. the women (and children) left behind were made to survive a cold, harsh winter that lasted unseasonably long. they had lost a lot of their field workers and hunters, as it was a typical patriarchal set-up village. at one point, the villages priest-in-training was lost due to the village shrines giving nature, she had given all her provisions away. the people mourned greatly, and, eventually, consumed her to survive. with the loss of patriarchal figures the village turned to the priest as the sole leader. growing increasingly paranoid at the thought of her passing and all of them were still waiting for their men to return. this was compounded as the heir had been lost and the new children in training were still too young. they would be left with no one (this was, once again, a fiercely patriarchal society, and the women victim to it were unable to imagine themselves to be safe without direction). they turned to experimental medicine, as many had had the luxury of study with husbands who worked the fields. they dabbled in dark, retired things, and some things never before tried. eventually, using some pieces of the priest-in-training that had been preserved despite the starving (horns, some dried flesh, bones) they produced something that allowed the priest to live near twice as long as expected, giving enough time to train a new heir.
this was not without consequences, bodies cannot survive that long, but as she slowly petrified she was still able to watch over the village, offering advice, and comfort, and, upon her passing, her body was used the same as her previous heir.
since then, recipes have been perfected, some women living for hundreds of years, and retaining bodily use into more than half way through careful care. there are some philosophers who argue that the careful care of the village is what allows the priest to live for so long, not what she is given from the previous priest, but this has gone untested. the village grew to observe a family-less society, where children had no parents and were raised by everyone. priests were able to provide great insight into issues as they had witnessed so many seasons and seen the same conflict over and over, like a living book. what ‘god’ the village originally worshipped was long lost, their ‘religion’ was the wisdom of cumulative knowledge and respect. patriarchy slowly fizzled down, remaining in labor division but only in a 2/3 to 1/3 split. the village does observe more than two gendered roles, and these are unattached to their job prospects. the only exception is a priest is always a woman. this has been questioned by men in the past, but ultimately respected. it is not an envied roll, its understood to be more of a curse. you do not get to live a life, you are the village.
the village has observed some changes in features, tusks and horns have grown in length through generations, faces flatter, taller overall. the latter being a puzzling change for scholars of the village.
when a priest finally dies, her body is carefully consumed by all members of the village together, the horns saved for the new priest to continue the lineage. typically, if she is not yet of age, they will be saved until maturity (which has slowly increased over the years). occasionally, if a beloved member passes their body will too be consumed, beloved individuals bones are permissible to be made into jewellery or protective talasmans, decorations, hair woven into things. priests remains are kept at the temple, the first priest-in-training and her priest are displayed carefully for anyone to visit, and touch, if they feel moved to do so. priests are to stay at the temple as they are understood to be different to regular people, they are a part of the ‘spirit’ of the village and not to be hoarded. they are eaten together.
priests are still handy, aiding in catching and preparing of food until unable to do so. they are kept on smaller food rations than the rest of the village, restriction believing to elongate their lifespan due to cumulation of food over a lifetime. they often meditate to slow heart-rates / breathing and go without water for the same reason.
this continued until some crusaders found their way up the mountain. the village had managed to remained untouched for so long as it was a very snowy mountain top, with thin air (members of the village were more than accustomed to the cold and air), past an almost impossibly rocky area. upon discovering the village it was swiftly conquered. the people were ‘inbred’, their traditions were ‘barbaric and disgusting’, evidence of them (bones, paintings, books) were seized, smashed, burned, and many were killed, possibly including the current priest, but the priest-in-training was able to escape, kairi.
priest is a role saved exclusively for a woman chosen by the village adults unanimously, it is not a birthright, and is typically found from a younger age towards early teens. it is a role a woman can reject, but not many have. kairi is the first on record to have been chosen despite having a disparate birth sex. (there was possibly one many generations ago, scholars debate, but it is hard to discern from texts left behind (they wrote down very little at the time)) she was made to leave before her current priest was able to pass on naturally, and was thus unable to engage in her own ceremony. she is left half-trained and unsure of how long she will live.
priests are to pull their tusks from their time of being chosen until their death (they continuously re-grow, when they become immobile members of the village pull them on the priests behalf) and to keep their hair long, both are used to make talismans. kairi cut her own hair and horns in an attempt to be less conspicuous after escaping, she is in hiding but next to no one knows of her. this place was not widely reported on despite its ‘weird rituals’. she continues to pull her tusks.
she wants to find her priest and living members of the village, but doesn’t know if anyone exists still.
