
seen from Russia
seen from United States
seen from Russia
seen from Yemen

seen from Syria

seen from United States
seen from Türkiye
seen from China
seen from Türkiye
seen from South Korea
seen from Brazil
seen from Türkiye

seen from Malaysia
seen from Australia
seen from Uruguay
seen from China
seen from China
seen from Yemen
seen from France

seen from Latvia
Wendell Berry (born August 5, 1934, Port Royal, Kentucky, U.S.) is an American author whose nature poetry, novels of America's rural past, and essays on ecological responsibility grew from his experiences as a farmer.
His best-known nonfiction work is The Unsettling of America (1977), a defense of farming practices that work in harmony with nature and a polemic against agribusiness and its impact on the land. Berry's writing has drawn praise for its clear, graceful language and its consistent centering of the importance of agrarian values. In a 1982 article in The Georgia Review, critic Charles Hudson said of Berry, "In an age when many writers have committed themselves to their ‘specialty'-even though doing so can lead to commercialism, preciousness, self-indulgence, social irresponsibility, or even nihilism-Berry has refused to specialize. He is a novelist, a poet, an essayist, a naturalist, and a small farmer. He has embraced the commonplace and has ennobled it."
https://www.britannica.com/biography/
Wendell-Berry
source : thebesottedbookworm
Nothing says "1980s domestic responsibility" like a manicured hand holding a key that looks like it could double as a defensive weapon. This ad is a masterclass in corporate "it's not us, it's you" energy—an oil company literally paying for a magazine spread to tell you to stop using their product so much. The slogan "Conservation. It's the thing to do" has the same vibe as a parent telling you to wear a coat because they don't want to hear you complaining later.
I especially love the technical advice about letting your engine "warm up." In 1980, starting a car in December was a spiritual ceremony involving three pumps of the gas pedal and a silent prayer to the alternator; now, we just remote-start our SUVs from the comfort of our heated blankets so we can drive half a mile for a single latte. It’s a relic of a time when "planning ahead" was a civic duty rather than something we pay a premium subscription fee to avoid.
Source: Better Homes & Gardens, December 1980.
Consumer Responsibilities
The question of consumer responsibilities is a central topic in ethics, economics, and political philosophy. There is no single agreed-upon list, as the responsibilities one emphasizes depend heavily on one's worldview (e.g., libertarian, socialist, environmentalist).
Here is a breakdown of the proposed responsibilities of the consumer, categorized by their underlying ethical justification.
1. The Personal Responsibility: Informed and Prudent Consumption
This is the most basic and widely accepted layer of consumer duty, focused on self-interest and rational choice.
To Be Informed: To seek out accurate information about products and services (quality, price, features) to make choices that align with one's own needs and values. This is a defense against manipulation and fraud.
To Manage Resources Wisely: To live within one's means, avoid unsustainable debt, and plan for long-term financial security. This includes understanding the full costs of ownership.
To Understand Contracts: To read and comprehend the terms of agreements (e.g., loans, subscriptions, warranties) before entering into them.
2. The Social Responsibility: Ethical and Just Consumption
This layer expands the circle of concern to include the impact of consumption on other people and society at large.
To Consider the Supply Chain: To be aware of and, where possible, avoid products made using exploitative labor practices, such as child labor, forced labor, or sweatshop conditions.
To Support Ethical Businesses: To consciously patronize companies that treat their employees fairly, contribute positively to their communities, and operate with transparency.
To Avoid Harmful Products: To consider the societal harm of certain products (e.g., addictive substances, weapons) and consume them responsibly or abstain.
To Reject Discrimination: To avoid supporting businesses that engage in discriminatory practices.
3. The Environmental Responsibility: Sustainable Consumption
This responsibility focuses on the ecological footprint of consumption choices, emphasizing our duty to the planet and future generations.
To Minimize Waste: To reduce consumption, reuse items, recycle properly, and choose products with minimal or sustainable packaging.
To Consider Lifecycle Impact: To think about the environmental cost of a product's creation, transportation, use, and disposal. This includes choosing energy-efficient appliances, reducing water usage, and preferring locally sourced goods to cut down on "food miles."
To Support Sustainable Practices: To favor products from companies that prioritize renewable resources, biodiversity, and circular economy principles.
4. The Civic Responsibility: Conscious and Active Consumption
This frames consumption not just as a private act but as a form of economic and political speech with the power to shape markets.
To Use Purchasing Power as a Vote: To recognize that every purchase supports a certain set of practices and values. This is often called "voting with your wallet."
To Advocate for Change: To go beyond individual choice by supporting policies, regulations, and certifications (e.g., fair trade, organic labels) that make ethical and sustainable consumption easier for everyone. This includes supporting right-to-repair laws or bans on single-use plastics.
To Be Aware of Marketing Manipulation: To critically analyze advertising and resist the constant pressure to consume for status or to solve emotional problems.
Key Philosophical Tensions and Critiques
The Limits of "Voting with Your Wallet": Critics argue this places too much burden on individuals and lets corporations and governments off the hook. An individual's choice is often limited by price, availability, and access (the "green premium").
The "Consumer" vs. "Citizen" Identity: Some argue that framing us primarily as "consumers" diminishes our more powerful role as "citizens" who should demand systemic change through collective political action, not just individual market choices.
Pragmatism vs. Idealism: It is nearly impossible to be a perfectly ethical consumer in a complex global economy. The question becomes: to what extent can and should one be expected to do?
Conclusion
The responsibilities of a consumer extend from the personal (managing one's own finances) to the planetary (protecting the environment). While the ideal of a fully informed, ethical, and sustainable consumer is difficult to achieve, the core idea is a shift in mindset: from passive consumption to active, mindful, and responsible participation in the economy. It is about recognizing the power and ripple effects of our daily choices.
There is so much to unpack here. This sums up just about everything wrong with the modern world.
When everything became so commercialized and everything became strictly about maximizing profit margins, humanity died out. Everything and everyone is disposable now. We treat everyone around us with little value because just about every form of media has shown us that it is okay to abandon someone because someone better is right around the corner. We're ready to leave at the most superficial misstep.
No community. No consistency. No trust. Just seeking the next best thing. The next place to pause.
It does not have to be this way, but that takes being intentional.
Just saw someone defend an abusive teacher by saying “pretty sure you wouldn’t get into teaching if you didn’t specifically care about children and want to help them” and while this may be true it is dangerously dismissive of the fact that many adults have quite frankly very fucked up ideas of what is helpful to children