The deity commonly associated to shatabhisha is Varuna, lord of the oceans, sea, water, sky, maya (which he used for the purpose of rta) and also one of the guardians of rta (cosmic, moral law and order). He is depicted riding a makara, which is a sea monster but is illustrated as a crocodile like creature with characteristics of others animals. Interestingly, according to the “Five Years Of Theosophy”, Ma is equivalent to five (Chaldean and Pythagorean numerology equates M to number 4 and A to number 1, so altogether it would be number 5) and Kara means hand. Building on this, the Theosophists (which are various contributors, H.P. Blavatsky, Mohini M. Chatterji, Damodar K. Mavalankar, and T. Subba Row to name a few) refer to the Sanskrit word trī-bhujam for triangle, where “tri” means three and “bhujam” means a side, and treat “bhujam” and “karam” as symbolically interchangeable. Since the Chaldean and Pythagorean numerology system assigns the value five to “Ma”, they form the term ma-karam by combining “Ma” with “kara”, yielding a word meant to represent a five-sided figure (a pentagon).
As an extension of this, they argue further that because Makaram (a pentagon) is also the tenth sign and the Sanskrit term dasadisa refers to the ten “faces” or directions (north, south, west, east, northeast, southeast, northwest, southwest, up and down) of the universe, the sign (Capricorn) symbolically represents the structures of the cosmos. If those “faces” are understood as pentagonal (based on their interpretation of ma-karam) and if the universe is assumed to be symmetrically formed then it’s shape would correspond to a dodecahedron (a three dimensional shape made up of twelve pentagonal faces), the same geometric model Plato said the Demiurge used when constructing the material world. Now, that being said the makara is the vāhana of Varuna. A vāhana is the symbolic vehicle or mount of a deity in the Hindu pantheon, it represented the deity’s power, an extension of their domain, qualities and the type of energy they have mastery/control over. Varuna’s being the makara implies mastery over these cosmic structures or the material world, which is such a nod back to his title as the previous supreme ruler, before Indra became the supreme ruler but also to the sign of Capricorn because Makara is the name used for Capricorn in Sanskrit and it’s Aquarius that comes afterwards. The 11th house is the house of fulfillment of our desires (which comes from the 3rd house), which the nakshatra Varuna is associated with sits at the heart of Aquarius (the 11th sign).
Neville Goddard has his Sun and Ketu in Shatabhisha. He is known for teaching and writing about how our consciousness has this powerful influence over reality, meaning that people have an innate power to shape the world as they choose, either knowingly or unknowingly. That we are god and encouraged that we operate as so, through the means of consciousness. Much of his work forms the basis of the Law of Assumption, and many who practice Law of Assumption have likely encountered Neville Goddard’s teachings. Most of his focus is on the fulfillment of one’s desires by living in the wish fulfilled, this info he gathered from his guru, the Ethiopian Abdullah. I believe that through his relationship with Abdullah, Neville was able to access the past-life abilities associated with his Ketu in Shatabhisha and share that knowledge with a broader audience (which based on Neville shared testimonies of those who attended his lectures, this knowledge has changed their life entirely and were also able to obtain mastery).
The late, wild-life conservationist Steve Irwin also has his Sun in Shatabhisha (I’m sharing him here to show how makara can show up in other ways as well). Though he worked with a wide variety of animals, he felt a special gravitation toward crocodiles, dedicating much of his life to protecting them from danger and misunderstanding. His interest began very young, as he was introduced to reptiles, crocodiles and other similar animals early on because his father was a wildlife conservationist, keeper of their family’s reptile park, and a herpetologist (someome who studies reptiles and amphibians). Steve grew up to be known in the mainstream as “The Crocodile Hunter”, but his true focus was on conservation, rescue and education rather than hunting. This strong connection with crocodiles is an example of how the energy of Shatabisha, symbolized by Varuna’s makara, can appear in a native’s life as well (a literal manifestation in Steve Irwin’s life).
P.S. I’m not a professional or doctor so please do not see me as one.
Dividers credit: @pixopix (the animated clouds gif divider and the animated darkened ocean gif divider specifically)
nakshatra stories and symbolism pt. 1: jujutsu kaisen
i'm starting a series where i'm analyzing my favorite shows/movies through the astrological connection between the storyline & the storytellers :D enjoy!
(also ngl guys, the parallels between hindu mythology & jjk actually goes CRAZY, i was tweaking while researching for this post, so grab yourself a cup of tea for this read ☕).
[jujutsu kaisen's mangaka, gege akutami: shatabhisha 𖤓, jyestha ⏾]
shatabhisha themes in jjk 𖧋
gege akutami's sun in shatabhisha translates through his story and characters, most prevalently in gojo satoru.
this nakshatra's symbol is an empty circle, representing the infinite "void of space." this symbol appears very literally in gojo's abilities. one of gojo's signature moves is his domain expansion: unlimited void, where he draws upon a paralyzing state of agony on his victims by having them experience everything and nothing at once-- in other words, an infinite void. gojo also has another protective technique he uses which is quite literally called infinity.
the most impressive manifestations of shatabhisha in jjk are the parallels between gojo and shatabhisha's ruling deity, varuna. these parallels between them start to stack up when you look at their shared motifs of perception, cosmic authority, and sky/ocean symbolism. varuna was said to be the "god-sovereign," the god of the sky and cosmic moral order during the vedic period. his ruling domain changed in the puranic era from the sky to the waters, known most prominently as the god of the ocean.
it is said that varuna has 1000 eyes represented by the stars. varuna's many eyes gaze down on humanity, judging the ethicality behind our every action. similarly, one of gojo's many inherited jujutsu traits is his gift of the six eyes. gojo has this superhuman ability to see cursed energy in detail far beyond regular human perception. as a result, he wears a blindfold since he does not need human sight to perceive his surroundings. gojo's bright, ocean-like eyes are often emphasized in the animation to portray this superhuman ability.
in jjk, gojo satoru's and geto suguru's close friendship plays a pivotal role in the story's plot. similarly, the deity varuna is rarely mentioned without his close companion and brother, mitra. in fact, some scriptures refer to the two deities as one, "mitra-varuna," due to the close bond they foster. mitra, meaning "friend" in sanskrit, is the god of friendship and contracts.
mitra and varuna are young, handsome solar deities (adityas), sons of the goddess aditi, and rulers of the kingdom sukha. varuna is described as the mightier or stronger one of the two. in jjk, while geto and gojo were both considered the strongest, gojo was undeniably stronger than geto.
mitra is the more benevolent, rational ruler while varuna is more ruthless and violent:
"Mitra is the sovereign under his reasoning aspect, luminous, ordered, calm, benevolent, priestly; Varuna is the sovereign under his attacking aspect, dark, inspired, violent, terrible, warlike."
a similar dynamic manifests between gojo and geto in the story. geto is characterized as a calm, benevolent, and orderly partner to gojo, who would behave more unhinged, dark, and violent in battle compared to geto.
mitra acts as the "priest" or a kind of moral anchor for varuna, who takes the lead as the royal sovereign. together, the two rule over moral cosmic law.
comparably, geto would keep gojo's unhinged, egotistical behavior in check early in their friendship. gojo recognized and acknowledged geto's principled nature. there is even a scene between the two where they are playing basketball and geto argues how it is a sorcerer's duty to protect humans. gojo replies with "is that your moral argument? i hate moral arguments."
DISCLAIMER: S2 POTENTIAL SPOILERS
morality is a very prominent theme in gojo and geto's friendship. geto's principled nature reflected positively on gojo. in my opinion, his virtues were the reason why gojo did not turn into a villain, or a "sukuna 2.0". the deity mitra, with his benevolence, mitigated varuna’s otherwise cruel behavior as the ruler of cosmic justice.
mitra is responsible for the sunrise and daytime, and varuna for the sunset and nighttime. the two are said to represent the duality of the human mind, like a polar-opposite, yin-yang dynamic. this polarity between mitra and varuna also appears visually in the anime through recurring yin-yang imagery surrounding gojo and geto. here are a few examples:
caption: obvious yin-yang representation through the fish and the character designs
caption: here we can see the sunset, which is associated with varuna, during a scene where both gojo and geto are reminiscing on the end of their friendship (awww :< )
caption: gojo's final, tragic moments with geto occur at sunset.
aside from moral and cosmic law, mitra and varuna also oversee ritual law—the correct performance of sacred sacrifices, or the proper execution of rituals. consequently, they are also associated with human sacrifice. when it comes to these sacrifical rituals, mitra takes "that which has been well sacrificed to reward, while varuna takes that which is badly sacrificed to chastise."
in the anime, the turning point between gojo and geto's friendship occurs when riko, an innocent schoolgirl, is sacrificed as the star plasma vessel. both gojo and geto are deeply traumatized by the unjust moral behind riko's unexpected sacrifice, as the two of them wanted to let her live.
gojo, like varuna, "punishes" this unjust sacrifice by killing toji, who murdered riko. before he kills toji, gojo says his infamous line: "throughout heaven and earth, i alone am the honored one."
that famous line is especially interesting in this context because varuna was originally the god of the heavens and sky in the vedic era before he was later "demoted" to just the god of the seas during the puranic era. he was once a widely worshipped and prominent deity. it is said that varuna's 1000 eyes permeate throughout heaven and earth to regions "beyond the visible cosmos."
caption: notice the imagery in this scene. the sky is very prominent in the background, and the rays of light make gojo quite literally look like a god. it's interesting to see him have this god-like moment right after he delivered justice.
conversely, geto's reaction to the unjust ritual resulted in a major character transformation. disgusted by the humans who had celebrated riko's sacrifice, geto set a goal to rid the world of all humans, where the only population would consist of sorcerers.
this is where geto's and gojo's roles flip, and geto is no longer a good-natured, moral advocate. instead, gojo takes on that role, now having to stop geto from committing a genocide. (it's important to note that there is no mythological equivalent to gojo and geto's "falling out"/flipped roles with mitra and varuna.) at this point in the story, geto no longer parallels or exemplifies mitra's essence.
during their last conversation, as geto is dying, gojo says this: "I trusted you'd be yourself. I trusted that a man as principled as you wouldn't kill off young sorcerers without a reason."
varuna's role to punish improper rituals and sacrifices manifests once again in gojo. since geto had been killing innocent people without a good reason, gojo had no choice but to complete his moral duty and punish geto's improper sacrifices by killing him off.
the numerous parallels between gojo, geto, and the mitra–varuna dynamic is honestly striking. cosmic law, sacrifice, moral duality, divine perception, and sky/ocean imagery all appear repeatedly throughout the story.
because of this, it's hard for me to believe that these connections were entirely coincidental. i can't help but wonder if gege akutami was inspired by mythology to some degree due to the sheer level of synchronicities. was he really unconsiously channeling his sun in shatabhisha? perhaps he was inspired by suiten, the shinto equivalent of varuna? who knows?
It'll be so funny if u draw Dionysus and Varuni beefing (they're siblings in my mind) while Ariadne and Varuna are sipping tea together watching them brawl
Disclaimer: unlike the ☀️ solar signs, the 🌙 lunar signs, aka, the nakshatras, are not ruled by planets. They are ruled by deities. The planets you will find regarding the nakshatras are only associated to them. Planets do not rule the nakshatras. As some nakshatras overlap two signs, you will see this nakshatra and the same deity in both of these signs.
⚔️Purva Bhadrapada: Aja Ekapada, the one-footed god, the unborn lightning:
Aja Ekapada is also highly enigmatic. Unborn, standing on one leg, he is referred to a glaring pillar of light rising from nowhere. He is said to be a rudra or a marut, a storm deity, as well as the mount of Agni, the voracious messenger of the demigods.
🔵Shatabhisha — Varuna, god of the night sky and the cosmic ocean:
Varuna is no ordinary deity. In the Rig Veda, he is not only the ruler of the night sky, cosmic law (ṛta), and divine punishment, wielding his noose, but also a former king of the heavens. Before Indra rose to prominence, Varuna held this sovereign role. He is said to have relinquished it willingly, as power itself was of little concern to him — Varuna is already all-seeing. The stars are described as his eyes, eternally watching over the world.
🥁Dhanishta — Prabhasa / Dyaus / Bhishma, the statesman and warrior:
Prabhasa, also identified with Dyaus, was one of the Vasus — elemental deities — and associated with Dyaus Pitṛ, the Sky Father. Due to a curse, he was forced to incarnate in the human realm and was born as Bhishma, the legendary warrior and statesman of the Mahabharata. He was the heir apparent to the throne of Hastinapura, yet renounced his claim and took a vow of lifelong celibacy to enable his father’s marriage to Satyavati. This extraordinary renunciation earned him the name Bhishma, “the one of the terrible vow.” While meant to preserve dynastic stability, this vow ultimately set in motion a chain of events that culminated in the great war.
Mortally wounded by Arjuna during the Kurukshetra conflict, he did not die immediately: granted the boon of icchā-mṛtyu (death at will), he lay upon a bed of arrows until the auspicious time arrived. Only then did he relinquish his life, imparting final teachings on duty, kingship, and righteousness — a figure both tragic and immense to the very end.
If my Vedic astrology insights bring you clarity or inspiration, you’re welcome to support my work on Ko-fi. ✨🙏
Asteroid Industria and Asteroid Varuna in your Astrology Chart
Asteroid Industria is about your ability to be diligent and industrious, therefore represents a significant part of your career, while Asteroid Varuna represents in your birth chart the pathway that represents where you will receive justice and fairness. Both these Asteroids along with their separate interpretations are often used to see as to where your life trajectory including your career are leading you towards.
In astrology, the asteroid Industria (Asteroid 389) represents themes related to hard work, industriousness, ambition, and diligence. Its position in the houses of your natal chart indicates the areas of life where you focus your efforts and work ethic. Here's an interpretation of Industria in the different houses:
1st House: You are seen as a hardworking individual with a strong personal drive. Industriousness becomes a central part of your identity and how others perceive you.
2nd House: You may work hard to attain material security and financial stability. You're likely to place a lot of effort into building personal wealth or resources.
3rd House: You are diligent in communication, learning, and perhaps neighborhood or sibling relations. You put effort into writing, speaking, or developing skills in areas of education.
4th House: You apply your energy toward family, home life, and creating a strong emotional foundation. You might be focused on real estate, property matters, or improving your living space.
5th House: Your industriousness is channeled into creative pursuits, hobbies, romance, or activities involving children. You might approach pleasure or self-expression with a serious work ethic.
6th House: This is one of the most natural placements for Industria, emphasizing diligence in daily work, health routines, and service to others. You might be highly organized or disciplined in your job or personal health.
7th House: In partnerships and relationships, you apply effort into maintaining balance, cooperation, and mutual benefit. You may work hard to form strong partnerships, both personal and professional.
8th House: You might work hard in matters of shared resources, transformation, or dealing with crises. This placement often signifies intense effort in areas like finances, taxes, inheritances, or psychological work.
9th House: You may apply your energy into higher learning, travel, or spiritual/philosophical pursuits. You might be hardworking in educational endeavors, publishing, or expanding your worldview.
10th House: Industria in the 10th House points to career ambitions and public reputation. You may be seen as hardworking, disciplined, and industrious in your professional life.
11th House: You apply your energy into social causes, group activities, or friendships. This placement suggests hard work in achieving long-term goals and in collaborating with others for the greater good.
12th House: Your industriousness may be focused on behind-the-scenes work, spiritual growth, or serving others in a more hidden capacity. There could be a tendency to work in solitude or on issues related to mental health, healing, or the subconscious.
Asteroid Varuna (20000 Varuna) in astrology is linked to themes of cosmic law, justice, fairness, and overarching principles that govern life and the universe. Named after the Hindu god of the oceans and the guardian of cosmic order, Varuna's presence in an astrological chart often reflects one's relationship to larger principles, truth, and integrity. Here's how Varuna might manifest in the houses of a natal chart:
Varuna in the Houses
1st House: Varuna here may influence your personality and how you present yourself. You may be someone who naturally stands for fairness, cosmic justice, or a higher truth. There’s a tendency to carry a sense of personal integrity, often seen as someone with a strong moral compass.
2nd House: In this house, Varuna affects your values and approach to material possessions. You may have a deep sense of fairness regarding wealth and resources, with a focus on acquiring things in an ethical and balanced manner. There could be a drive toward working in fields that uphold justice or universal laws.
3rd House: You express Varuna’s energy through communication, learning, and interacting with your immediate environment. You may be concerned with truth in communication, desiring clarity and fairness in all conversations, possibly advocating for justice through writing or teaching.
4th House: Varuna influences your home, family, and emotional foundation. There may be a strong sense of moral principles within the family or an emphasis on fairness and justice in your home life. You might seek to create a nurturing environment based on universal laws and fairness.
5th House: In this house, Varuna’s energy is expressed through creativity, romance, and self-expression. You may infuse a sense of justice into your creative works or feel compelled to use your talents to address larger issues of fairness. Romantic relationships might also be influenced by ideals of truth and ethical behavior.
6th House: Varuna in the 6th House suggests that your daily work, health routines, and service to others are guided by a sense of cosmic justice. You may be drawn to work environments where fairness and integrity are key values, or you may approach health and wellness through a holistic lens that respects universal laws.
7th House: Varuna influences your partnerships and relationships. In this house, fairness and justice become central to your interactions with others, particularly in personal or business relationships. You may be drawn to partners who share a similar ethical stance or work in areas related to law or justice.
8th House: Varuna in the 8th House can bring a focus on justice and integrity in matters related to shared resources, transformation, and deeper psychological issues. You may explore intense themes of power, control, and fairness in joint ventures, inheritances, or spiritual transformation.
9th House: Here, Varuna amplifies themes of higher learning, travel, philosophy, and religion. You may be deeply concerned with exploring truth and justice on a global scale, possibly engaging in studies or travels that challenge your sense of universal laws and cosmic order.
10th House: Varuna in the 10th House suggests that your career and public reputation are linked to themes of justice, integrity, and universal principles. You may be seen as a figure who upholds high moral standards or works in a profession where justice and fairness are paramount, such as law, governance, or education.
11th House: Varuna here affects your involvement in social groups, friendships, and long-term goals. You may be drawn to social causes that focus on justice, fairness, and the betterment of society. Varuna can inspire you to work within communities that are committed to ethical and fair practices.
12th House: In this deeply spiritual and hidden house, Varuna may influence your subconscious mind, dreams, and connection to the mystical or unseen realms. You may have a strong inner sense of cosmic justice and be drawn to work behind the scenes to support fairness, or you may grapple with themes of integrity and truth on a deeply personal and introspective level.
Conjuction, Square, Sextile between Varuna and Industria
1.Conjunction
When Varuna and Industria are conjunct, their energies blend and work together. This aspect suggests that your sense of hard work and industriousness (Industria) is deeply aligned with cosmic justice, integrity, or higher truth (Varuna).
You may approach work and effort with a strong sense of moral duty or feel that your career or daily tasks should reflect universal principles of fairness and justice. You could be driven to work in areas that promote ethical values, social justice, or larger causes. This aspect might also make you feel a profound responsibility to maintain balance and integrity in your professional or personal efforts.
If you are in a leadership role or public service, you may work tirelessly to ensure that justice is served or that ethical standards are maintained. Your industrious nature is deeply tied to what you perceive as universal truths or laws.
2. Square
A square between Varuna and Industria creates tension between your drive for hard work and diligence (Industria) and your ideals of cosmic justice or truth (Varuna). This tension can manifest as internal or external conflict, but it also creates opportunities for growth.
You might experience situations where you have to balance between working hard and staying true to ethical or moral principles. There could be a struggle between what you must do in your day-to-day life or career versus what you feel is morally or cosmically correct. Alternatively, you may face challenges that force you to choose between practical hard work and higher ideals.
You might be in a job or situation where your industriousness is at odds with your ethical values. Perhaps you are expected to compromise your integrity to achieve professional success, and this creates stress or a feeling of being morally "out of balance."
3. Sextile
A sextile between Varuna and Industria is a harmonious aspect that facilitates easy flow between your work ethic and your moral or ethical principles. This is a positive aspect where both energies support each other, offering opportunities for growth and achievement.
You are likely to find it easier to align your work efforts with higher ethical standards. This aspect suggests that your industriousness complements your sense of cosmic justice, and you may find opportunities to work in areas that reflect your moral values. You can effortlessly apply hard work in fields that promote fairness, integrity, and truth.
You may be in a role or profession where you feel a natural alignment between your sense of responsibility and your ideals of fairness and justice. Opportunities may come your way that allow you to work hard while promoting social causes or acting with high ethical standards.
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