Gogle how.toi stop wildshap,e
Nevrmind. Me and my freind.
White-tailed deer (Odocoileus virginianus) and mule deer (Odocoileus hemionus)
RMH
Claire Keane
Sade Olutola

Kaledo Art
No title available

if i look back, i am lost
Xuebing Du

ellievsbear
we're not kids anymore.
i don't do bad sauce passes

Origami Around

★
Alisa U Zemlji Chuda
DEAR READER

PR's Tumblrdome
wallacepolsom
Misplaced Lens Cap
Monterey Bay Aquarium

titsay
2025 on Tumblr: Trends That Defined the Year
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@thetrees-thetrees
Gogle how.toi stop wildshap,e
Nevrmind. Me and my freind.
White-tailed deer (Odocoileus virginianus) and mule deer (Odocoileus hemionus)
as a regular donor to Gaza Soup Kitchen I get their email updates, and they said today that while they've continued to be able to expand, donations are slowing down as Gaza gets less coverage. If you have a few dollars to spare, I encourage you to send them here to continue the amazing work that Hani and his team are doing.
Paw prints on a 15th-century Flemish manuscript
Oregon Coast - Brendon Burton
settlers are always so enthusiastic about ''foraging'' and then you'll start talking to them about indigenous horticulture & sustainable harvesting practices and they quickly reveal that they're more interested in the aesthetic of being a Crunchy Woodland Creature than like reducing their reliance on exploitative industrial agriculture or rebuilding their local foodshed
This is not true and it is in fact neither very simple nor very plain to forage sustainably. This kind of flippant "it's such an easy hobby" attitude when it comes to harvesting is exactly *why* there are so many problems with once-abundant traditional foods being depleted. Every plant is different, has different needs, and can support a different intensity of gathering. Foraging isn't just some fun hobby, and shouldn't be treated like one. It is a method of intentionally working land to gather resources meant to sustain oneself, whether those resources be food, medicine, or something else. It requires conscious maintenance of the land you are working, and active monitoring of not just your own gathering, but the gathering of your entire community. It requires experiential, often generational knowledge. You cannot boil a resource-gathering operation down to a simple truism and expect others to be able to do it respectfully and sustainably.
Everyone say thank you sanitation workers we owe you our lives sanitation workers
For if I am confounded by you, then you are already of me, and I am nowhere without you. I cannot muster the "we" except by finding the way in which I am tied to "you," by trying to translate but finding that my own language must break up and yield if I am to know you. You are what I gain through this disorientation and loss. This is how the human comes into being, again and again, as that which we have yet to know.
Judith Butler, Precarious Life: The Powers of Mourning and Violence
Hilma af Klint, De tio största, nr 9, Ålderdomen, grupp IV, (tempera on paper, mounted on canvas), 1907 [Solomon R. Guggenheim Foundation, New York, NY. © Stiftelsen Hilma af Klints Verk, Stockholm. Photo: Albin Dahlström / Moderna Museet]
Mia Bergeron b.1979 USA
'Please Don't Leave' n.d
Oil
20 x 16 in
— Holes, Eileen Myles, from ‘I Must Be Living Twice, New & Selected Poems 1975-2014’
So There's This Open Wound At The Heart Of The Text
anyway. onto better things
onto better things thursday
this changed it all
Spring is for flowers 🌸🌸🌸
geneva l haley
lie to me
series of green weavings