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Yoosuf Ibn Asbaat, rahimahullaah, said:
“I heard Sufyaan ath-Thauree saying: ‘Three qualities are from patience: Not to speak about your misfortune or your pain, and don't praise yourself.”
ALHilyah (vol. 6/pg.389) | Taken from: The Guaranteed Path Towards Redemption and Rectification for the Incarcerated Muslim P.15 | Authentic Statements Publishing
Sufyaan ath-Thauree, rahimahullaah, said:
“The one who does not consider prosperity a misfortune and misfortune adversity is not a faqeeh."
[The Guaranteed Path Towards Redemption and Rectification for the Incarcerated Muslim P.12 | Authentic Statements Publishing]
Ḥasan al-Baṣrī [رحمه الله] used to say:
When people display knowledge while neglecting deeds, voice their love for one another while hating each other in their hearts, and sever the ties of kinship, Allah (the Exalted in praise) curses them, so He deafens them and blinds their vision."
The Beacon of Basrah: Etiquette, Wisdom and Asceticism of Hasan al-Basri, P.60 | By Ibnul Jawzī | Dārusunnah Publishers.
Ḥasan al-Baṣrī [رحمه الله] used to say:
If you see something undesirable in your child, repent to your Lord and return to Him, because this is something aimed at you.
Meaning the parents' own fault and tendency to sin.
The Beacon of Basrah: Etiquette, Wisdom and Asceticism of Hasan al-Basri, P.59 | By Ibnul Jawzī | Dārusunnah Publishers.
Imam Ibn al-Qayyim (رحمه اللّٰه تعالى) said:
"Sins are the cause of every deficiency, calamity and evil in this life and the Hereafter."
[Madarij al-Salikin (1/475) | Trans: Sunnah Publishing]
Ḥasan al-Baṣrī [رحمه الله] used to say:
‘May Allāh have mercy on a person who referred himself to the Book of Allāh, if they conformed, he would praise Allāh and ask Him for more, and if they disagreed, he would repent and return soon after.
The Beacon of Basrah: Etiquette, Wisdom and Asceticism of Hasan al-Basri, P.56 | By Ibnul Jawzī | Dārusunnah Publishers.
Ḥasan al-Baṣrī [رحمه الله] used to say:
Whoever wishes to know which state he is in, should refer his deeds to the Qurʿān in order to identify loss from superiority.
The Beacon of Basrah: Etiquette, Wisdom and Asceticism of Hasan al-Basri, P.55-56| By Ibnul Jawzī | Dārusunnah Publishers.
Ḥasan al-Baṣrī [رحمه الله] said:
’Whoever behaves in a way that places him under suspicion, cannot blame those who backbite him.’
The Beacon of Basrah: Etiquette, Wisdom and Asceticism of Hasan al-Basri, P.55 | By Ibnul Jawzī | Dārusunnah Publishers.
The Purposes of the Believer's Trial
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn رحمه الله
Shaykh Muḥammad Nāṣir ad-Dīn al-Albānī رحمه الله said:
The jilbāb is the mula'ah, in which a woman wraps herself—over her normal garments, according to the most correct opinion —and it is usually used when she goes out of the house, as narrated by the two Shaikhs [Al-Bukhārī and Muslim] and others, on the authority of Umm 'Aṭiyyah (raḍiyAllāhu 'anhā), who said:
“The Messenger of Allāh (ﷺ) commanded us to bring out on 'Eīd al-Fiṭr and 'Eīd al-Aḍḥā the young women ('awātiq), the menstruating women (ḥayḍ) and the secluded women (dhawāt al-khudūr); the menstruating women kept back from prayer, but participated in goodness (khayr) and the Muslims' supplication. I said: 'O Messenger of Allāh! [What if] one of us does not have an outer garment (jilbāb)?' He (ﷺ) said:
“Let her sister clothe her in her jilbāb.'"
Shaikh Anwār Al-Kashmīrī said in 'Fayḍ Al-Bārī' (1/388), commenting on this ḥadīth: 'It is discerned from it [the ḥadīth] that the jilbāb is required on going out and that she should not go out if she does not have a jilbāb.'
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The Dress Code For The Muslim Women Page 73-74 | By Imām Nāṣir al-Dīn al-Albānī | Dār as-Sunnah Publishers
The Closest the Woman Can be to Allāh.
Abdullaah ibn Mas'ood said:
"The woman is 'Awrah, and if she goes out of her house the Shaytaan gets his hopes up (that he will be able to tempt her and tempt others through her), then she says, 'Nobody saw me but he liked me.'
The closest that a woman can be to Allaah is in the innermost part of her house."
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[A saheeh mawqoof report. It was narrated by al-Tabaraani in al-Kabeer (9/341) with a saheeh isnaad |
Taken From: Important Lessons For Muslim Women Page 17 | https://salafibookstore.com/product/important-lessons-for-muslim-women/
May Allāh make our timelines pure & free from all sorts of indecency.
May our posts, reposts & interactions be for us, and not against us.
May Allāh make us sincere so that none of our posts will be rooted in showing off, such that it ends up harming us instead of benefiting.
Purify your intentions when buying anything that aids you in worship to Allāh such as books, writing materials, modest garments, and the likes.
May Allāh make us sincere.
From the benefits of fear is that it controls the desires and lessens the pleasures.
Therefore a person will hate a sin that he used to love, just as a person who desires honey would hate it if he knew there was some poison in it. Thus, desires are burned by fear, and the limbs are restricted (by this fear), and the heart becomes humble and submits. Arrogance, hatred, and jealousy leave him.
His main focus and worry becomes his fear, and looking at the seriousness of his destination. He has no time for anything else, and no concern except to take himself to account and watch his deeds.
He is stingy with each breath and each moment, and he accounts for every one of his thoughts, footsteps, or words. His situation is like that of one who fell into the claws of a predatory animal, and he does not know if it will become heedless of him so he can escape, or if it will attack him and devour him.
Such a person would have no other concern but that - so the strength of a person's monitoring and taking account of himself would be according to his level of fear.
While the level of fear would be according to his knowledge of the greatness of Allah and His Attributes, and his own personal faults, and (knowing) what lies ahead of him of dangers and horrors.
The lowest level of fear that shows its effect upon a person's action is what prevents from performing forbidden deeds. If he stays away from what could lead to something forbidden, it is called Wara’.²
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Ranks Of The Fearful P.20-21 By Ibn Qudāmah al-Maqdīsī | Published by Dār as-Sunnah Publishers