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@uraniumcoffee
i really like this thing where websites will have separate "log in" & "sign up" buttons and if you click "log in" it takes you to a sign-up screen anyway so you have to click "i already have an account" and then it will ask if you want to sign in with your facebook account or with instagram or linkedin or deviantart or whatever, and if you choose "username & password" it asks if you want to put in your username or use your thumbprint, and once you put your username & password it emails you a confirmation code, and once you put in the code it says "do you want to give us your phone number for future sign-ins? do you want to sign up for facial recognition? do you want to give us your bones? give us your fucking bones?
websites prior to like the 2010s: sign in with your username and password
websites now:
Before coming out I used to work at a mental health crisis line. There were so many problems with this place, that I will probably talk about some other time, but generally stemming from issues relating to social class and demographics more broadly.
90% of the volunteers were wealthy retired neurotypical cishet white women. That meant that for basically every call these people received there was a pre-existing power dynamic where the caller was well below the call-handler, and the call was consequently handled totally paternalistically, never with any sense that the volunteer might actually have something to learn from the caller. The similarity to the typical patient-GP/PCP dynamic was really striking.
Most of the callers were prisoners, homeless, or people who had recently stopped taking anti-psychotic meds. I think many of the volunteers enjoyed the feeling of the power dynamic that was obvious in these calls. If you spend most of your social time with people of the same high social class as you, I guess you might find it refreshing to encounter people who remind you that you've actually done well out of life, only from a safe distance and through a phone ofc.
We also got a lot of trans callers. Hearing how the volunteers talked to these callers was a really radicalising experience. "Why do you think you're a woman?" "Why do you think you enjoy wearing women's clothing?" "Is there a sexual component to it? Maybe something that happened in your childhood?" "What do the other girls at school think about you calling yourself a boy?", plus the obvious constant misgendering and pronoun "mix-ups", saying, "Oh sorry, miss, your voice sounds like a man's so it's confusing."
People would say this stuff during training too, and the people training us would say it was correct. It's not like they were letting their bigotry cause them to deviate from policy, bigotry was the policy. I remember there was one senior volunteer who was a retired cis lesbian police officer, and I asked her about handling trans callers and she just repeated back all the same bigoted nonsense everyone else thought (at the time I put that down to her being a cop, not being aware back then that being a cis lesbian is no guarantee at all of an absence of transphobic views.)
It didn't take long for me to start getting reprimanded for having too much empathy for the callers. I was an unusual volunteer in that I had actually been in the same position as a lot of the callers. I was trans (albeit not out yet), I was frequently suicidal, I had been on anti-depressants (incredibly I was the only volunteer out of around 150 with that experience), I had experienced CSA and domestic abuse, I had lived through times when I had a zero bank balance, I had eaten food out of a bin because I had no money, I had been heavily addicted to alcohol and nicotine.
It meant I normally had some commonality with all the callers that I could use to make sure I was talking to them in the way I would've wanted to be talked to, i.e. as an equal. I would actually let the caller direct the conversation rather than directing it myself (which was the policy), I would show genuine interest in their story, I wouldn't tell them to hurry up because there were other callers with "real problems". After a while, I couldn't handle it and I just left, not because of the stress of dealing with the callers, but the stress of dealing with the other volunteers.
And now many years later I often see queer groups near me directing people to this crisis hotline in case of emergency, and I always have to make a fuss to get them to remove it as a categorically non-safe institution. But it's so well-known and respected where I live (by people who have never used it, but they are typically the ones in positions of power ofc) that it can be really hard to get people to believe it is actually that bad.
Once when I was in undergrad, someone described something as “problematic” in class and our professor was like, “That’s cool, but ‘problematic’ doesn’t really mean anything. It means that the thing you’re describing has a problem, and in and of itself that’s not bad. Art, especially, should always have problems, or else it’s not interesting and not art, either. It sounds like you’re trying to say that this is bad, but you don’t want to say ‘bad.’ Is that right?”
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”
Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I can’t help but think of this professor being like, “Good starting point, now let’s get specific.” I think when we have to commit to saying “that’s ___” it requires a lot more careful thought about the truth and impact and complexities of whatever we’re claiming. Sometimes there really is some bullshit afoot, and also sometimes it’s art, and it should be full of problems, because that’s what art is.
(forgetting the word “touchscreen”) my mom’s new car has an amazing digital surface
ROBERT PATTINSON 2026 | Alex Prager ph. for GQ: Inside the Making of The Odyssey Issue
i work in childcare right? yeah so lately the kids’ favorite game has been “is it poison or not” which is just code for pretending to forcefeed me sticks and leaves and then yelling “POISON !!” and me going “aww man not again !” and when they offer me more im like “surely this isnt poison right guys?” and they shake their heads and grin mischievously and i eat it and they scream “POOOIIIIISOONNNN”
my favourite Bit:
"Oh no no no I'm not eating that! You're trying to give me DIRTY POISON again!"
"Nooooooo...."
"Oh really? Then how come it LOOKS like dirty poison? And it SMELLS like dirty poison? And I bet- I bet it even TASTES like dirty poison! (taking a "bite") Auuugghhhhhhhhh SEE I KNEW IT WAS DIRTY POISOOOON Aaaauuugghhhh!"
I hate the cosmetic surgery industry for so many reasons I really do. But the line between cosmetic and medically necessary plastic surgeries is as a cloud, and we cannot sacrifice bodily autonomy for bans so. We need to dismantle white supremacy and the patriarchy in order to effectively tackle the issue. I should be able to get elective top surgery without medicalising my transness you get?
I had a breast reduction when I was 16. I was so top heavy that my back had started spasming badly by the time I was 12, if I hadn’t been able to get my reduction, I would’ve been in more extreme pain for much longer. The relief was almost instant. Just one example of medically necessary plastic surgery, in case people aren’t sure what that looks like.
Medically necessary plastic surgery also includes removing excess skin when someone loses a lot of weight: skin folds can become infected. Burn victims’ skin grafts, those are plastic surgery too. The field covers a lot more than people think.
Harold Gillies, now considered to be the father of modern plastic surgery, developed most of his techniques (many of which are still in use today) specifically to reconstruct the faces of men who'd been injured in WW1.
Advances in weaponry meant that, for the first time, men were coming home from war with literally half their faces blown off, on a regular basis. This was not only traumatic— there were cases of men cancelling engagements or being afraid to see their families, because of their disfigurements— but also caused problems with every day tasks like speaking and eating, in which your face plays a pretty key role.
Gillies arranged for a whole ward, and later a hospital, to be dedicated to the treatment of these men, and took steps to ensure that all soldiers who received these kinds of injuries on the battlefield would be sent to him directly. He developed methods for applying skin grafts so that larger portions of the face could be repaired.
He continued his work treating wounded soldiers throughout WW1 and WW2, and when both wars were ended— just in case he hadn't done enough to establish himself as a full on hero— he was then approached by a medical student named Michael Dillon, a trans man, and was able to use the same techniques he'd developed to reconstruct the penises of wounded soldiers to give him a phalloplasty. The first one ever performed on a trans man. He even diagnosed the guy with a condition to explain the frequent operations, so as to avoid outing him.
Dillon later wrote a book about trans-ness, which inspired Roberta Cowell, who became the first British transwoman to get a vaginoplasty, also performed by Gillies.
In both cases, the techniques he developed were still being used in similar operations decades later. Gillies himself stated that he wanted no publicity for performing these operations, saying that "If it gives real happiness, that is the most that any surgeon or medicine can give.”
This man needs to be hunted for sport.
celestia is such a funny character like she's constantly manipulating twilight and friends to do shit instead of just asking and you could arguably frame that as being bc she's a "god" and pushing fate to her design or whatever, except that she engages with the group like a normal and relatable person, which makes it more like villainous machinations, except 90% of this manipulation goes towards things like "I don't want my party to be boring shit again. put my little country girl blorbos in there with zero prep so they fuck it up bad"
you think you've fucked anything up around princess celestia and she's like heh. no worries. all according to keikaku
Celestia instantly makes more sense as a character when you ignore the princess stuff and remember that she's a 1000+ years old wizard. Of course she does manipulative trickster stuff to teach moral lessons and/or cause chaos to amuse herself, that's classic wizard behavior. Of course sometimes she's actually socially awkward and bad at personal relationships and has bad ideas that she thought were good that result in her eating shit embarrassing style, that's classic wizard behavior. Of course she lets the aristocrats and nobles run around being assholes she's still running on wizard advisor programming, she's basically trying to merlin the entire upper class of equestria instead of just a king and some knights. "Yeah uuhhh we'll release the incarnation of chaos himself from his ancient prison because we think this shy girl can be friends with him", terrible plan if you're thinking like a ruler, amazing plan if you're thinking like a wizard. Just look at Canterlot 'Castle' for five seconds and ask yourself if that's in any way a castle. No. Wizard tower, yes. Wizard.
You are so right actually
i actually don't think you should have to be able to work and do good in college and pay for a car and utilities and rent and a mortgage to live a good worthwhile life I don't think the worth of a human should be measured in their "usefulness"
I think one of the funniest abortion stances I've heard was from my parents neighbor. He's a like, hard-core libertarian viking larper guy who is very tall and very fat and very bald.
He believes a fetus is human with a soul, but also its "basically attacking the woman's body" so if she wants to get rid of it, that's "basically self-defense". He compared it to shooting a home invader. So he supports abortion not as healthcare, but as killing a baby in self-defense
Y'know I'm so glad someone reminded me of this. Because this was also discussed.
My stepmother did NOT like the way her Libertarian Viking Neighbor framed pregnancy as the fetus "attacking the woman". She incredulously told him this was extremely disrespectful to expectant mothers to portray pregnancy as so violent and negative.
Libertarian Viking Neighbor's response was that people consensually hurt each other all the time, and "there's like a whole community about that, with the acronym the one that starts with a B" And his reasoning was that if the mother was consenting to bring attacked by the baby, it in fact wasn't violent and negative because there was consent.
He brought up people consensually hurting each other, didn't go for one of the obvious answers like boxing or body mods or something, no he went STRAIGHT TO BDSM and he DIDN'T EVEN REMEMBER THE ACRONYM
Lets hear it for Malicious Compliance
*filming literal mold* “There is a bit of a damp problem…” The signs saying “DON’T BUY THIS” are a beautiful touch.
Official silly sign(s)
they seriously expected us to worship cops & soldiers when street cleaners and sanitation workers exist? fuck off i know who my heroes are