Something that I wish the trans community and allies understood about radfems, is that we all agree with each other at a very basic level. We share the same basic analysis of society: that traditional gender roles are not based in reality, that they’re harmful, and that they shouldn’t exist. We all agree that one’s sex should not dictate how they look, dress, think, act, or what their interests/hobbies are.
Our disagreement comes from where we go from there. The trans community and allies (who for simplicity’s sake I will refer to as trans activists) take that analysis and work within the existing system, while radfems wish to abolish the existing system.
What I mean by this, is that trans activists look at the existing system of gender, determine that it’s wrong, and believe that the way to fix it is to work within it by accepting the existence of roles and stereotypes that must be applied to different people, but rejecting the idea that the application must be based on sex. The core belief of trans activism is “we should be able to pick which gender role we belong to, based on the stereotypes we fulfil.” Some may take it further with “we should not only be able to pick from the existing gender roles, but we should expand the system by adding more roles to fit into. There are infinite genders to identify with, but you still must identify with a gender”.
Radfems also look at the existing system of gender and determine that it’s wrong. But we believe that the way to fix it is to get rid of that system entirely. We reject the idea of gender, the idea that people can and should be sorted into roles based on “femininity” and “masculinity”. The core belief of the gender critical/gender abolitionist aspect of radical feminism is “the concept of gender is built on sexism. We should not be assigned roles and expected to fulfil stereotypes based on our sex, but we also should not be expected to choose a role to fit into. Sex should be a neutral descriptor like any other physical feature, and everything else is simply personality”.
The most important thing to note here, is that both of these viewpoints reject the conservative viewpoint that “one’s sex determines which gender role they must adhere to, and which stereotypes they must fulfil”.
We agree on the important bit, the very core of the issue. Our only disagreement is on how to answer the question of “should we expand the existing system, or should we abolish it?”.













