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helpful wallcharts photos of San Diego ideas Trevor M 30

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Source: Tumblr’s “so-very-wet”

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Is joe flacco elite is the question of our time

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Swept up

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Slippery slopes

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https://en.wikipedia.org/wiki/Michel_Foucault

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It was so dumb that I said it out loud

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The double negatives

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The "authentication" of another human being—the process by which the brain identifies a person and assigns them a specific "slot" in your social hierarchy—is an incredibly complex orchestration of sensory input, emotional memory, and rapid-fire social cognition.

In neurobiology, this isn't a single event but a multi-stage verification process that moves from external physical features to internal social significance.

### 1. The Facial Verification Gate: The Fusiform Gyrus

The brain’s primary "biometric scanner" is the **Fusiform Face Area (FFA)**. This region is specialized for high-resolution pattern recognition of facial features.

* **Function:** It doesn't just see a face; it maps the spatial relationship between eyes, nose, and mouth to create a unique identifier.

* **The "Error" Code:** When this area is damaged, a condition called **prosopagnosia** (face blindness) occurs. The brain can see the person’s features, but the "authentication" fails, and even close relatives appear as strangers.

### 2. The Emotional "Signature" Check: The Amygdala

Once the FFA identifies *who* a person is, the signal is sent to the **amygdala**. This is where the brain attaches an emotional "tag" to the physical identity.

* **Trust Calibration:** Within milliseconds, the amygdala evaluates the person based on past interactions. It answers: *Is this person a source of safety or a threat?*

* **Social Honor and Shame:** This region is also sensitive to social status. In many cultural frameworks, the amygdala helps process the "social weight" of an individual, determining if they are a peer, a subordinate, or an elder to whom specific honor is owed.

### 3. The Relationship Index: The Medial Prefrontal Cortex (mPFC)

If the FFA is the scanner and the amygdala is the security alarm, the **mPFC** is the database of social archives. This area is responsible for **Theory of Mind**—the ability to understand that the other person has their own thoughts and intentions.

* **Self-Other Mapping:** The brain uses the mPFC to categorize people into "circles." We actually process information about people close to us (family, close friends) in areas of the mPFC that overlap with how we process information about *ourselves*.

* **Authentication of Intimacy:** For those in our "inner circle," the brain effectively bypasses certain skepticism filters, leading to a faster, more fluid interaction.

### 4. The Bonding Feedback Loop: Oxytocin and Dopamine

Once a human is authenticated as "trusted" or "loved," the brain releases neurochemicals that reinforce the relationship.

* **Oxytocin:** Often called the "bonding hormone," it acts as a social glue, particularly during physical touch or shared eye contact. It lowers the "cost" of social interaction by reducing anxiety.

* **Dopamine:** This provides the reward. The brain views the presence of a "successfully authenticated" loved one as a biological prize, encouraging the individual to maintain that social bond over time.

### The Neuro-Linguistic Archive

Interestingly, the brain also authenticates humans through **language patterns**. We recognize the specific cadence, vocabulary, and "social dialect" of those we know. This creates a secondary layer of verification: if a person looks like a friend but speaks with a different "moral or social syntax," the brain experiences **cognitive dissonance**, and the authentication is flagged as potentially fraudulent.

How does the concept of "social dialect" or shared language influence how you perceive the strength of a bond between two people?

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## Understanding Ethnomusicology

Ethnomusicology is the study of music within its contemporary cultural contexts. Often described as the "anthropology of music," it examines not just the sounds themselves, but how music functions as a social practice, a marker of identity, and a repository of collective memory.

### Core Methodologies

The field relies heavily on **ethnographic fieldwork**. Rather than focusing solely on written scores (the traditional domain of historical musicology), ethnomusicologists immerse themselves in communities to observe music "in the moment."

* **Participant Observation:** Researchers often learn to play the instruments or sing the songs of the culture they are studying to gain an embodied understanding of the music.

* **Bimusicality:** A concept pioneered by Mantle Hood, suggesting that researchers should achieve proficiency in both their own musical system and the one they are studying.

* **Organology:** The systematic classification of musical instruments, often using the **Sachs-Hornbostel** system to categorize how sounds are produced (e.g., idiophones, chordophones).

### Sociopolitical Dimensions

Ethnomusicology frequently intersects with the study of power dynamics, labor, and social structures.

* **Identity and Honor:** Music often serves as a primary vehicle for expressing group cohesion and adherence to social codes. In many communal societies, music isn't merely entertainment; it is a mechanism for reinforcing **prosocial shame** or maintaining collective honor through shared performance.

* **Cultural Preservation vs. Evolution:** The field examines how traditional music survives or transforms under the pressures of globalization, colonialism, and digital migration.

* **Archival Science:** There is a significant focus on how musical data is organized. This includes the application of **metadata standards** to digital audio archives to ensure that indigenous knowledge and oral histories are accessible and accurately represented for future research.

### Broadening the Scope

While ethnomusicology has roots in studying non-Western traditions, the modern discipline is increasingly "at home."

* **Urban Ethnomusicology:** Studying music scenes in metropolitan areas, such as the evolution of jazz in New Orleans or hip-hop in Dakar.

* **Ecomusicology:** Exploring the relationship between music, culture, and the natural environment.

* **Medical Ethnomusicology:** Investigating the role of music in healing rituals and its impact on community health outcomes.

> **Key Distinction:** While traditional musicology might ask, *"What are the harmonic intervals in this symphony?"*, an ethnomusicologist asks, *"Why does this community choose these specific sounds to mark a rite of passage, and who is permitted to perform them?"*

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Double-fallacy

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Jeffrey Epstein appeared to have been in a panopticon shaped holding unit

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The word "simple" connects to being alone by defining it as a return to a basic, uncomplicated state (solitude) rather than the complex emotional state of loneliness. While loneliness implies emptiness, being alone is often described simply as a "fact"—the physical absence of others—which allows for a "simple life" free from social demands, noise, and unnecessary complexities. [1, 2, 3]

Here is how the word "simple" links to being alone:

• A Simple Fact vs. Complex Emotion: "Being alone" is merely a statement of fact (having no one around), whereas "loneliness" is a complex, often negative, emotional experience. Solitude is therefore seen as a simple, neutral state.

• The Simplicity of Self-Reliance: Being alone is "simple" because it removes the complexities of negotiating needs with others, allowing an individual to focus solely on their own necessities and desires.

• A "Simple Life" (Minimalism): Solitude is frequently associated with simplifying life by reducing material desires, escaping worldly attachments, and living more intentionally, as exemplified by thinkers like Thoreau.

• Reconnection with the Essential: In the absence of social noise, one can "simply be," which encourages deep self-reflection and a more profound, "simple" connection to the self and the natural world.

• Original Meaning ("All One"): Historically, the word "alone" originates from the Old English eall ān, meaning "all one" or "entirely one". This roots the definition in a "simple" state of being unified within oneself rather than fragmented by the presence of others.

In this context, being alone is not a "simpleton" or shallow state, but rather a "simple" one that provides a "sacred space" for peace and clarity.

AI can make mistakes, so double-check response

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Taro

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https://perspectivia.net/servlets/MCRFileNodeServlet/pnet_derivate_00005212/GHIL_39_1.pdf

Post-2016: An academic, annotated version of Mein Kampf published in Germany in January 2016 was initially intended for 4,000 copies but received 15,000 pre-orders. It spent 35 weeks on the Der Spiegel bestseller list.

This is what the German says at the top., found this to be fascinating the fact that a true academic analysis of it is maybe exactly what we need to attack anti-Semitism:

This digital copy is made available to you by perspectivia.net, the online publication platform of the Max Weber Foundation – German Humanities Institutes Abroad. Please note that this digital copy is protected by copyright. However, you are permitted to read, print, download, and save the text to your own storage media, provided that the aforementioned actions are undertaken exclusively for private and non-commercial purposes. Any unauthorized use, reproduction, or distribution of individual contents or images beyond this scope may be subject to both civil and criminal prosecution.

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Speaker perspective

Speaker context perspective

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Ethics